Spiritual Reflections of Fr John Brian

Renewed - Refreshed - Born Again

2012-01-24T01:50:00.003-06:00

Renewed - Refreshed - Born Again

This has been the spirituality of Holy Orthodoxy since the beginning - since Jesus Christ was baptized in the River Jordan.

Listen to Fr. John Brian's sermon on the wondrous mercy of God that allows us to begin again, to be repaired, renewed, and refreshed by the blessing of Holy Water and the enlightenment of the Epiphany or Theophany, the appearance of Christ God in fullness in the world and in fullness in our lives.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, January 22, 2012 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin. It also celebrates Timket.

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Limits of God's Love

2012-01-18T02:56:00.003-06:00

Limits of God's Love

Limits to God's love? There is only one limitation of God's love and you will need to listen to Fr John Brian's sermon on Matthew Chapter 23:34-39 and Romans Chapter 8: 35-39, readings appointed for this January qurbana, to find out what could possibly get in the way of God's love.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, January 8, 2012 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. There is still time to pre-registration by email or voicemail.

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Memory of a Spiritual Mother

2012-01-17T02:28:00.003-06:00

Memory of a Spiritual Mother

Fr John Brian gave a eulogy sermon for one of his spiritual guide - Irene Spanolios - memory eternal - passed to eternal life on January 15, 2011. Fr John Brian called her a spiritual mother in this short special memorial sermon. She was born on the Greek island of Chios and yet she committed most of her life to developing an English speaking Orthodox Christian church. She started her journey by joining a small American mission of the Russian Synod in New York City.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, January 15, 2012 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 from 9am - 12 noon, hosted by Holy Transfiguration Mission. There is still time to pre-registration by email or voicemail.

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Limits of God's Love

2012-01-10T22:53:00.005-06:00

Orthodoxy is Intentional Christianity

2012-01-02T23:46:00.002-06:00

Orthodoxy is Intentional Christianity

Happy and blessed 2012 to all!

Just as creation was intentional, as God said and so it was (see Genesis chapter 1), so the salvation of all of us must be intentional.

Fr. John Brian uses the reading from John chapter 15 and other scriptures to give a sermon on how we need to align our will with God's will.

This is a short, positive and noteworthy understanding of basic Orthodoxy - living intentional Christianity. Helpful message for the New Year.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, January 1, 2012 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy
Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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The Birth of Christ Changes

2011-12-26T19:21:00.003-06:00

The Birth of Christ Changes ...
EVERYTHING!

Fr. John Brian uses the readings to give a sermon on how important the Nativity is and how relevant to our spiritual journey and development.

Fr. John Brian uses the readings to give a sermon on how important the Nativity is and how relevant to our spiritual journey and development.

Hebrew chapter 1 and 1 John chapter 1 both offer insights into the purpose of the Incarnation and birth of Christ.

Fr John Brian talks about St. John's statement in his epistle:

"God is light and all who have life in Him are of the light."

So after the longest night of the year, we are now reassured of the promise of light. In our spirituality, we let the light grow in us even as the day light lengthens.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 25, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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American Christmas

2011-12-22T21:50:00.001-06:00

American Christmas
From "Living in the Eighth Day"
By Rev. Fr. John-Brian Paprock
Available at most internet bookstores
And at www.lulu.com/transfiguration

My Dear Ones,

American Christmas-time is a bazaar annual mix of secular capitalistic
enthusiasm with business social parties and colored with religious
trappings. There is also an underlying excitement of American children,
young and adult, anticipating the possibility of special toys, favorite
movies/music, as well as the obligatory clothes from grandmother. There are
festive foods and sweets that may have had their start in other countries
but are uniquely American - from candy canes to fruit cakes to egg nog.

As one of the most religious nations among what are called industrialized
nations (although this antiquated term will need to be revised soon) - 86%
believe in God here compared to 70% in Europe and England. The problem is
that with a base-line freedom of religion and religious expression, the
theological differences hardly make Christians of different traditions
friends. So, the secular occasion dominates. This lowest common denominator
that has reduced the common American greeting "Merry Christmas" when I was
child to "Happy Holidays." The same secularization that has made Christmas
Trees into holiday trees and the lights and decorations into "Holiday"
rather than the overtly religious "Christmas." Even Santa Claus, Good Old
Saint Nick, can hardly even see the shadow of the beloved Syrian Bishop
Saint Nicholas of Myra. I doubt that few, if any, of the costumed jolly men
that sit in shopping malls listening to childhood wishes this time of year
even know why "Saint Nick" is celebrated so widely among the various
Christian churches - how he was a saint before the major divisions a shared
saint of all the historic apostolic church. Beyond the Apostles, the
numbers of these shared guides to Christian living are few enough - at least
captures the creative eye of a secular society once a year.

Nevertheless, I can't help seeing the love of God working through all this.
Despite the obvious blame games of churches to use this season to scare
children and ignorant believers, American Christmas-time can be quite
wondrous. With every parental fight over the last popular toy there is at
least one huge outpouring of generosity - usually amazing in its breadth and
depth. The fight against the secular distortions so common place is
actually a bit of a red herring. Some of these distortions are so obviously
drawn from mythological stories. Yes, Virginia even Rudolph is not entirely
the marketing genius of Macy's. Notice I didn't say pagan. Because this
too is distracting from the real issues.

The problems of secular capitalism with religious are not only during this
time of year. Theses distractions are year round. People do not all of the
sudden abandon their beliefs at this time of year. They live them out! As
they live them out throughout the year. Many of the naysayers of American
Christmas, right here in America, who throw away the lights and the trees
and even the gift giving - would be happy if the secular capitalism offer
exclusive sales on their merchandise to propagate their versions of what
every household should have and believe. Religious and bible stores also
count on holiday sales to stay in business.

So, instead of a singular message during this time of year, Americans (and
now many places in the world) get to have a variety of expressions and
diverse beliefs all appearing in the midst of this festive time. How can
any Christian complain when lights are shining at the darkest time of the
year in America - resembling shepherd's fires and pieces of heaven (like
angels) held close? How can we complain when a common saint of Holy
Orthodoxy is represented is ANY fashion during ANY time of the year - and
marketed as a generous "giver" not a criminal? How can we complain when
even a portion of the world around us decorates their yards and homes with
scenes of the nativity of Christ - no matter how gaudy or idol-resembling
they are - as they remain reminders of what we know and celebrate?

So all around us, through good wishes of annual cards, the thrill of light
decorations, Santa Claus (St. Nicholaus) for a whole month, and all of the
American versions of Christmas expressions, we can be reminded that "God is
with us" for He is called Emmanuel. Christ God became man for our
salvation, for hope in God's love for us - that He has not abandoned us -
that He was, is and will be with until the end of the world. We know that
out of a lowly, humble birth God brought forth His only begotten Son into
the world for the sake of the world. The Creator dwells among the created
as one of His creatures, yet remaining fully God, showing us the way to
God's loving embrace even in His birth in the flesh. In other words, He
walked among us and still is with us - so isn't it appropriate that even
non-believers would celebrate His birth. Even if they euphemistically say
"Happy Holidays," I still hear their wish for a "Merry Christmas." And, in
every lit display - I see the light shining in the darkness and my hope in
the Lord's love for us is increased.

This year in our mission, we will be celebrating Christmas through the New
Year until all of our Orthodox Tewahedo brethren celebrate with us. We
look at the wisdom of the Armenian tradition of keeping the Epiphany and
Christmas attached as they were in the early church. We will be having the
sunrise fire in the Nazranie tradition on December 25 and the Blessing of
Water on January 8.

Fr. Nareg of St. John's Armenian Church in Milwaukee included us in their
seasonal mailing and invitation to their festal services. In the letter, he
talks about "Yughakin" - which I always thought was a Russian practice. I
am sure it can be applied in every church and parish; every mission and
ministry of Holy Orthodoxy.

"It is customary in the Armenian Church to provide Yughakin around the
feasts of Christmas and Easter. This practice dates back as far as the time
of Moses in the Old Testament.

"Yughakin in Armenian means "price of oil" - Yugh meaning oil and kin
meaning price. Donations were earmarked towards the purchase of oil, which
in turn would keep the lanterns burning. Today we do no have oil-burning
lamps, however, we have utilities and other essential operating expenses,
which your donations help defray the cost of the church.

"As we share with you the good news of the birth of Christ the Lord, we urge
you to travel from the "fields and reach Bethlehem" to witness, celebrate,
and actually enjoy the birth of the King. And, as we celebrate the Holy
Season, let us remember those who are desperate and dependent on our care.
Let us make the Christmas celebration meaningful with our gifts to the
Lord's Work."

So, let us be inspired to give, not just to our home churches - but to
mission and ministries that always need your support. Besides our own
mission and ministry, Kochamma chose additional local charitable activities
for our family this year.

All of us in this mission continue to be honored by the benefits of your
prayers that have brought many blessings during a difficult year. Please
continue your support in prayer for us and for the furtherance of Christ's
blessing in His mission in Madison, Wisconsin (and around the world). If
you are inclined, a financial contribution will also assist us in this work.

On behalf of Holy Transfiguration Malankara Orthodox Mission and my family,
I wish you a Merry Christmas season. May God's love fill you in your
gift-giving and in your gift-receiving. May you and all your loved ones
know His peace this season and may His peace be known throughout the world.

your servant,

John-Brian Achen
Holy Transfiguration Orthodox Syrian Mission
P.O.Box 5207, Madison, Wisconsin 53705 ~
(608) 242-4244 www.maruroopa.blogspot.com
+ HEAL YOUR LIFE + DEEPEN YOUR FAITH +
+ ENRICH YOUR PRACTICE + REFRESH YOUR SPIRIT +

Orthodox Worship (Power Point)

2011-12-21T00:48:00.000-06:00

Orthodox Worship (Power Point)
http://orthodoxtv.in/indian-christianity/orthodox-worship/

Recommend for learning about Syrian-Malankara Eucharist and Liturgy

Hopeless Trusting in Hope

2011-12-21T00:39:00.002-06:00

Hopeless Trusting in Hope

As we go through the genealogies of Jesus Christ in preparation for his birth, Abraham's faith is brought to our attention to remind us how much faith he had.

He knew God could keep his promises, but didn't know how God was going to bring salvation to the world through his descendants when he was already 100 years old!

Fr John Brian talks about this faith and about how much of God's promises we can trust even as we do not know how they will be fulfilled.

And how we can be more like Abraham, as St Paul describes him in the Epistle to the Romans chapter 4 - "he that was hopeless trusted in hope."

So at the longest night of the year, we trust the summer sun will return. At this time when trees have bare branches in the cold winds, we have hope in the spring to come.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 18, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

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Letting God be with us

2011-12-12T16:44:00.003-06:00

Letting God be with us

"...and they shall be him Emmanuel, meaning God with us." Matthew 1:23

It can be harder than we think to let God be with us, but Fr John Brian gives a sermon on how we can do it. There are several things that we have to be willing to do.

Let go, let God can be just a slogan to some, but in order to enjoy the benefits of Christian spirituality we need to live it.

Fr John Brian uses the example of Joseph from Matthew Chapter 1 and the final words from Peter's first Epistle (chapter 5) to bring light to darker times.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 11, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

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For Those Who Sit in Darkness

2011-12-06T00:11:00.002-06:00

For Those Who Sit in Darkness
For whom we have been given a light from above...

This is from the prophecy of Zachariah after his son, John the Baptist is born.

Fr John Brian, honoring the birth of St. John the Baptist, gives a sermon on his father's prophecy recorded at the end of the first chapter in the Gospel of Luke.

Why a prophecy at the Nativity of John the Baptist? How does prophecy help us at all?

What about this prophecy is important to us living in the 21st Century?

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 4, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

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Imperfectly Reaching For Perfection

2011-11-29T21:46:00.003-06:00

Imperfectly Reaching For Perfection
or
Impurely Reaching for Purity

What is the main problem with this world that we have to struggle against? Why are we not already perfect and pure? If we have attained purity and perfection, why can't we just stay that way? Why doesn't God just make us that way and keep us that way?

These questions (and maybe a few answers) are discussed in this sermon by Fr John Brian. Using Hebrews Chapter 8 and the prophecy of Mary when she meets Elizabeth, Fr. John Brian investigates why we need a savior in the first place and why the story of Jesus Christ is still relevant in our modern age.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, November 27, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy
Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

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Question from God

2011-11-22T01:22:00.008-06:00

Question from God?
If God were to ask one question of you, what would it be?

Mary answered the angel "behold the hand maiden of the Lord..." Fr. John Brian indicates that this is the answer to the main question that God asks of us: Whom do you serve? In this sermon for annunciation, Fr. John Brian explains that it is also: Whom do you love?

Then Fr John Brian focuses on Chapter 4 of John's First Epistle which is an extension of the designated portion for the day and is important for our developing spirituality.

An excerpt was read during the sermon from: COMMON DECLARATION BY THE HEADS OF THE ORIENTAL ORTHODOX CHURCHES ~ THE MEETING OF THE HEADS OF THE ORIENTAL ORTHODOX CHURCHES ~ Coptic Orthodox Patriarchate- Cairo, Egypt ~ 14 November 2011

"... the Churches of the Oriental Orthodox Family are united in faith, theology, doctrine, tradition and spirituality. This strong bond of unity has sustained this Family and became a source of spiritual strength, missionary outreach and social action in spite of tremendous challenges and crisis which surrounded these Churches in the course of their long history. The unity of faith of our Family is grounded on Apostolic Tradition and the teachings of the first three Ecumenical Councils ... It is vitally important that we re-affirm and re-strengthen our unity, and re-invigorate our Christian witness. In a world which is constantly threatened by secularistic and materialistic ideologies and different sort of heresies which may jeopardize the integrity, identity and unity of our faith, therefore, re-organizing and re-revitalizing our intra-family collaboration is of decisive importance. The Oriental Orthodox Family has a long and rich history. Its relevance needs to be re-affirmed and its common witness to be re-activated in those regions and countries where the faithful of our Churches have organized their church and community life. ... We appeal to our faithful to remain firm in their Christian faith and participate fully in the witness of our Churches. May God lead our Churches in faithfulness to the command of our Lord Jesus Christ." (The letter is signed by Pope Shenouda III, Patriarch Ignatius Zakka I, Catholicos Aram I, and Patriarch Abuna Paulos.)

"In God there is nothing quantitative. Love, insofar as it is the divine essence, is an absolute. There is within it neither more nor less. God simply loves. That is all. God gives himself." Fr. Lev Gillet, Monk of the Eastern Church - The Burning Bush

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, November 20, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.

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Human and Divine Christianity

2011-11-15T12:26:00.004-06:00

Human and Divine Christianity

How is it that we can be partakers of Divine Nature when we are immersed in human nature?

Fr John Brian uses the scriptures appointed, especially the first chapter of Second Peter, to talk about our human and spiritual lives, and how we can be "partakers of divine nature" as St Peter tells us in his epistle.

This is the theme of an open and free mini-retreat in Madison, Wisconsin - January 21, 2012 - "Called to Divine Nature" hosted by Holy Transfiguration Mission. (Pre-registration email or voicemail by January 8 is encouraged.)

This sermon uses and refers to scripture readings appointed by the Syrian Malankara Orthodox calendar and was given on Sunday, November 13, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Building Spiritual Life

2011-11-09T01:23:00.002-06:00

Building Spiritual Life

How are we building spiritual life? Fr John Brian uses the scriptures appointed for Foundation Sunday to talk about properly building our spiritual lives, showing us where to find the blueprint to insure quality building.

Which building plans are you following?

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, November 6, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Spiritual Milk and Living Stones

2011-11-01T23:40:00.002-05:00

Spiritual Milk and Living Stones

This sermon uses verses and phrases from 1 Peter Chapter 2, and 1 Corinthians Chapter 6 to give an understanding of the reading from the Gospel of Matthew Chapter 16.

Fr John Brian talks about the problems of sacrifice and selfishness, and the integration of Christ into our whole life.

Fr John Brian then draws our attention to Holy Communion as a perfecting sacrifice.

So, are making a proper sacrifice? Do you understand that to be of Christ also means to participate in the sacrifice?

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 30, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Living an Eternal Life One Day at a Time

2011-10-24T17:58:00.002-05:00

Living an Eternal Life One Day at a Time

"What must I do to have eternal life?" asks a follower of Jesus in the Gospel of Luke Chapter 18.

Another paradox of Christianity - one must be willing to live every day properly to be prepared for eternal life. Another: you can't take it with you, so you have to let it go. Another: we need to renewed to be what God has created us to be.

With these in mind, Fr John Brian gives a sermon about the eternal life in each day.

Fr John Brian again weaves the gospel and the prophecy of Isaiah (chapter 41) and the reading from Corinthians into a sermon to prepare s for eternal life.

So, what do you need to let go of to have everything?

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 23, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Living with the Humble Truth

2011-10-18T19:42:00.002-05:00

Living with the Humble Truth

Humility and Truth come together in spiritual development. One of the paradoxes in Christianity - he who is humbled will be exalted - leads to another: he who would be leader should be servant of all.

Fr. John Brian weaves the gospel of Matthew (chapter 23) and the prophecy of Isaiah (chapter 40) into a sermon to bring us to the exalted place of living with te humble truth.

So, if Jesus Christ came to serve us, whom do His followers serve ?

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 16, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Spirituality of Materialism

2011-10-11T15:05:00.003-05:00

Spirituality of Materialism

There is a spirituality of materialism which is destructive and selfish. But Orthodox Christians are called to a higher spirituality that is constructive and altruistic.

We say we live unto the spiritual and eternal life, but not to the exclusion of the troubles of this world.

"You cannot serve God and wealth (mammon)" Says Jesus Christ in Luke's Gospel. Fr John Brian gives a discerning sermon on living the spiritual life by serving God first.

So, how much of your life belongs to God? How much of your time belongs to God?

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 09, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Spiritually Minded Cross Messages

2011-10-03T19:54:00.003-05:00

Spiritually Minded Cross Messages

"To be carnally minded is death; but to be spiritually minded is life and peace." Romans 8:6

Fr John Brian uses the timing of Meskel, the Ethiopian festival of the cross, to talk about the spirituality of the cross.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 02, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Good Night Hospital

2011-09-27T23:43:00.000-05:00

photo by JBP 2011

Good Night Hospital

By Rev. Fr. John-Brian Paprock

Night Chaplain

University of Wisconsin Hospitals

August 2011

Good night Hospital, may peace come upon you by the gentle hands of the loving God who holds the whole world and still embraces the sorrowful seeking comfort

Upon your tired and weak and infirm, may the gentle night bring healing rest, may pain and suffering be diminished, may sorrow and distress be comforted, and every fear and shadow be abolished from this place

Upon those whose situations may became dire and tragic this night, give vigilance, wisdom, gentleness to the medical teams of emergency care, send them angels to keep their feet and their hearts light in triage decisions of life and death

Upon those wounded by the necessity of surgery, may the gentle night bring healing rest

Upon those whose life is held by the mercy of machines and the attentive care of night staff, may the night be uneventful and the machines function smoothly and attentive staff not weary in their care

photo by JBP 2011

Upon those whose life is coming to its end, may mercy, light and love fill those rooms with the fragrant prayers rising as on wisps of incense and gentle songs and lullabies fill those rooms with soft sounds soothing farewell tears

Upon the surgeons, with all the attending staff in operating rooms, if these room must be used, guide with wisdom and skill the necessary corrections so that healing and health can be secured

Upon those whose life is changed by traumatic occurrences, may they feel secure, safe, and welcomed to this place of refuge and healing - may whatever pain they have endured be left behind and a new course of health be clearly marked

Upon those that have rightly chosen to keep watch over the facility, to protect and secure all those abiding within its walls, may peace prevail and may the angels keep harm far from this place

Upon the hospital housekeeping and maintenance crews, may they feel proper inspiration in their work, knowing in their hearts the good work that they do in the night benefits all

Upon on-call staff, the doctors, the medical technicians, the administrators, may this night be one of peace and rest so that they may arrive refreshed in the morning for the new day of health care

Upon night nurses on the units that were busy during the day, may love be their guide as they watch over their patients put to bed for another day of treatment and rehabilitation

photo by JBP 2011

Good night, dear Hospital and all those within your walls, may peace prevail during this night - may the angels attend to healing, comfort and safety.

Rest, dear Hospital, for tomorrow brings another day of active care across your threshold.

Still Following Material Things?

2011-09-26T18:12:00.003-05:00

Still Following Material Things?

"Beware of the teaching of the Pharisees and the Sadducees" says Jesus Christ in the Gospel of Matthew (16:5-12) and compares their teaching to leaven or yeast.

Yet in the same passage, He reminds His disciples that He provided bread for the 5,000 and again for the 4,000 - bread is made with leaven/yeast. So what is Jesus telling us?

In this week's lessons from the scriptures, Fr John Brian walks us along with the readings appointed for Sunday to reveal what these teachings of the Pharisees and Sadducees are.

The evening and morning readings are from the Gospel of Matthew Chapter 15 - and in Chapter 15 there is a pivotal interaction with the Pharisees, which is helpful in our understanding.

Then, in this Sunday's reading in Acts, St Peter is confronted by the High Priest who we are told is of the Sadducees - also helpful in our understanding (Acts 5:17-32).

Then, Fr John Brian takes us to St Paul's First Epistle to the Corinthians (2:14-3:90, to bring the fullness of the spiritual teaching for this Sunday. St Paul gives clarity for spiritual discernment.

Fr John Brian using the words of St Paul asks if we are "still following material things" since we are still in strife and envying and divided.

But the Lord has given us a different way, different from the material and worldly religiousness of the Pharisees and Sadducees.

"For we work together with God; you are God's work and God's building." (1Cor 3:9)

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, September 25, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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OPF Conference - Fr. George: The Harvest of Forgiveness

2011-09-21T00:03:00.005-05:00

OPF Conference - Fr. George: The Harvest of Forgiveness

Involved with a weekend conference on peace and forgiveness put together by the Orthodox Peace Fellowship, Fr. John Brian opened the conference with prayer and introduced a couple of speakers. On Saturday morning, Very Rev. Fr. George Morelli of the Antiochian Orthodox Archdiocese of North America spoke on the topic forgiveness and the church fathers. His presentation was in a Powerpoint slideshow which will be made available online soon. In addition, video was recorded of most of the major speakers. Post-production takes a little bit of time, but look for these as well.

This bit of audio (about 5 minutes) was captured at the end of Fr. George's talk. He mentions a couple of ideas on beginning to forgive and then quotes several fathers including St. Isaac of Syrian and the Good Friday hymn: "Hades ruled the race of men, but not forever..."

Fr George - "The harvest of forgiveness is theosis."

Fr John Brian will return next week.

This audio of Fr George Morelli was recorded on Saturday, September 17, 2011 by Fr. John Brian Paprock at the Bishop O'Connor Center, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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OPF Conference Opening Prayers came be found here:
http://frjohbrian.blogspot.com/2011/09/opening-prayer-forgiveness-finding.html

A Reflection on Forgiveness by Fr John-Brian after the conference:
http://frjohbrian.blogspot.com/2011/09/prose-reflective-prayer-on-forgiveness.html

A Prose Reflective Prayer on Forgiveness

2011-09-19T20:52:00.006-05:00

     It was an honor for my wife, Teresa, and I to act as host to the OPF Conference in Madison, Wisconsin. It was a very good conference that almost doubled as a retreat. The topics, speakers and movies were not just though provoking, but emotional experiences and inspirational opportunities. I doubt anyone who attended conference, left the conference with the same ideas of forgiveness they came with. If not radical change, then an evolution of the very notion of forgiveness.
     Working as a night chaplain the Sunday night after the intense and full conference on forgiveness, I sat to write down a few thoughts and ended up writing a prayer.
    Pray for me.
   Fr John Brian

++++++++++++++++++++++++++++++++++++++++++++++++++++
A Prose Reflective Prayer on Forgiveness 09-18-2011

Lord, release the heavy burdens of the past. They are nearly too much for me to bear.

Lord, unlatch the belted, unlock the chained and loosen the double-tied knots.

At one time, or one moment, long ago, it seemed important for me hang on to an event or two - but now there are too many, taking energy from the present, taking joy from good times ahead of me, robbing me of strength to persevere.

Before, I thought I could bear the world upon my shoulders, endure every hardship, and overcome any obstacle

Now, I am crying with fear and exhaustion: my heart, my back, my legs, even my neck is strained with the weight of wounded moments and haunting intimidations.

Now, I am crying with despair and anxiety that Your forgiveness and Your healing of my body mind and soul may only be temporary and I will always bear this heaviness - and that even Your Holy Angels cannot protect me from further injury, injustice, infirmity; that the enemies of my soul will prevail and I will be lost.

Lord, release the pain of my childhood, the heartache of my youth, the despair of middle-age. Lord, so often I have failed in relations, failed in projects, failed in ministry to others, failed in the practice that could bring me closer to perfection. I have let the injury and wounds of others bind me. I have allowed their callous disregard to justify my shortcomings; their intentional back-biting and gossip to encourage my fear and anxiety, exacerbating the pain of sensitive scarring from deep wounds of the past.

Lord, release me from the trivial and the intense bound to me by heavy chains and by light fiber strings. Help me to feel Your healing breath upon my soul, Your single and simple breath can bring my whole being to refreshment and the aches of my bones and of my heart shall melt away.

The burdens I have taken and the burdens that have been given shall be released with the subtle whisper of Your loving-kindness. My fears and anxieties will be crushed under the wings of Your mercy.

And in my mind and in my heart, I know I am wholly Yours - everything is from You and nothing could exist without your allowance. You have given me the free exercise of mind and body and will. I have felt Your tears as You have waited for me to ask for Your divine assistance; as You waited for my surrender to the eternal springs where I will never thirst; to reach for that which You have graciously and freely given for me to truly partake of the eternal bread so that I will be sustained - forever.

You have waited, O Lord, but You do not need to wait any longer. Please, Lord, come to my aid and help me. Send Your angels to have charge over my life so that everything I may do may be for the glory of Your Holy Name. Heal me O Lord so that I may have strength to continue the course of the journey You have set before me. Fill my mind and my heart with Your love, so that Your ministry may be received by Your servant and that Your will may be fulfilled.

Lord, give me a forgiving heart and help me to be forward looking, letting the past bury the past. Help me to keep my eyes on the gates of Your kingdom so that every step I take moves me in the proper direction.
++++++++++++++++++

Opening Prayer - Forgiveness: Finding Wholeness Again

2011-09-13T19:55:00.000-05:00

Bring No More Vain Offerings (Isaiah Chapter 1)

2011-09-13T19:06:00.002-05:00

Bring No More Vain Offerings (Isaiah Chapter 1)

In Isaiah Chapter 1 is a clarifying teaching of True worship and devotion to God. In light and memory of the tenth anniversry of September 11th and the day of New Year's in the Ethiopian calendar, the teaching is rather poignant. Fr John Brian discusses this prophecy with the filter of the Gospel reading from Matthew Chapter 5.

Fr John Brian uses these to talk about the difference between a real sacrifice offering and a vain offering.

Which do you give the Lord?

"If you are willing and obedient, you shall eat the good of the land." Isaiah 1:19

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, September 11, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Letting Go - It All Gets Done

2011-09-05T21:44:00.003-05:00

Letting Go - It All Gets Done

Fr John Brian begins this Sunday sermon talking about comittment to spiritual life and then moves into the difficulties of living by spiritual principles in the world.

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, September 4, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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The Devil and the Deep Blue Sea

2011-08-29T22:06:00.002-05:00

The Devil and the Deep Blue Sea

The Gospel from Luke Chapter 11: "If Satan is divided against himself, how can he stand?"

Fr John Brian begins this Sunday sermon by talking about Hurricane Irene which struck the East Coast of USA and the passing of the OCA Archbishop Demetrios (Royster) - memory eternal! Then he talks about the devil and our safety and protection in Christ.

The reading from the end of St Paul's Second Epistle to the Thessalonians gives us insight in how to live in the light. "Let us not render evil for evil."

OK, so there's not much "deep blue sea" in this sermon, but there is a saying, "Be careful that you don't get caught between the devil and the deep blue sea."

This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, August 28, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Knowing Spiritual Success

2011-08-22T20:43:00.003-05:00

Knowing Spiritual Success

As the church is in the time of Mary, acknowledging and remembering her at her time of death. Fr John Brian begins the sermon by disclosing why we ask her to intercede for us with Christ.

Then the Gospel Reading from the end of Luke chapter 6, which is rich in parable, is discussed talking about "bearing good fruit" as a metaphor and parable of spiritual success.

This sermon uses and refers to scripture readings appointed by the Syrian Malanakara calendar and was give on Sunday, August 21, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Receive the Crown of Glory (1Peter5)

2011-08-16T12:47:00.002-05:00

Receive the Crown of Glory (1Peter5)

In 1 Peter 5, Verse 4: And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.

Then in Verse 5:
5 ... All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud
but shows favor to the humble."

Fresh from the celebration of the festival day of Holy Transfiguration and the blessing of fruit, Fr John Brian gives a homily on the first verses of St Peter's First Epistle. Although typically read as pertaining to church leaders, Fr John Brian makes the case for these verse to apply to all Orthodox Christians.

This sermon uses and refers to scripture readings appointed by the Syrian Malanakara calendar and was give on Sunday, August 14, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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On the Fruit of Transfiguration

2011-08-09T10:47:00.002-05:00

On the Fruit of Transfiguration

The day of the celebration of the festival day of the mission - Holy Transfiguration (Koodaara or Maruroopa - Debre Tabor or Buhe) - this local congregation has a picnic with a procession and the blessing of fruit.

Fr John Brian summarizes the lessons of the last few weeks and talks about the Holy Transfiguration and the meaning, symbols and spiritual benefit of the blessing of grapes and other fruit at this feast day of Christ's Transfiguration on Mount Tabor

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, August 7, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Not One of Them Was Destitute - An Essential Unity

2011-08-02T17:44:00.002-05:00

Not One of Them Was Destitute (Acts 4:34)
An Essential Unity - Tewehado

This week, in the Gospel of Mark (3:20-30), the reading from Acts (4:32-37) and the Epistle reading from Ephesians (2:11-22) all speak to an essential unity of God's kingdom or culture. Not only between the followers of Christ, but also within the Christian. Not just between the Divine and the Human, but also so that nothing is "divided against itself. "

Fr John-Brian gives a homelitic sermon on these readings, pointing out how the teaching about the Triune God at the end of Ephesians Chapter 2 is helpful to our human condition which seems to be continually divided.

This is the teaching of the essential unity, also called Tewehado in Ge'ez and a primary teaching in Ethiopian Orthodoxy.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 31, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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The Spiritual Significance of Feeding the Four Thousand

2011-07-25T17:13:00.003-05:00

The Spiritual Significance of Feeding the Four Thousand

This week, in the Gospel of Matthew, at the end of Chapter 15 is the story of Christ's compassion in feeding four thousand followers.

Fr John-Brian gives a homiletic sermon on the unique points of this story. Most scholars believe this is a different incident from the feeding of five thousand.

The question arises in spiritual development, if we have been following Christ, what do we do when we find that we are with Him in a desolate place for three days? What about those who have been following Him with us?

The answer comes in a powerful message of faith, thanksgiving and charitible love. Jesus said Matthew 15:32 "I have compassion for this people."

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 24, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Psalm 16: Spiritual Preservation of Christian Ministry

2011-07-18T17:55:00.002-05:00

Psalm 16: Spiritual Preservation of Christian Ministry

Last week, the Gospel of Luke tells us that Jesus sent His disciples and apostles as lambs among wolves. This paradoxical directive to convert the world in a lamb-like manner meant many martyrs were devoured and many more since. Some suffer abuses even by the hands of those that say they serve God, as Jesus Christ foretold.

This week's Gospel (from Luke chapter 9) starts with the Apostles telling Jesus everything they have done when they were sent forth. Be sure that this includes their mistakes and their failures. Yet, Christ gives them a demonstration of His love for His followers by feeding five thousand with fives loaves and two fish, preserving them for the service and ministry in the future.

When we preserve anything in this world, we are trying to keep the forces of decay and corruption from destroying something important. Fr John Brian uses Psalm 16 to
remind us of the basic spiritual principles of keeping our service and ministry alive - against the forces of decay and death in this world.

These two readings from this Sunday of Pentecost can guide us in the difficult times Christian mission work in this modern world.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 17, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Repent of self-righteousness

2011-07-13T22:05:00.001-05:00

Repent of self-righteousness, using religious rhetoric to justify a smug and
superior attitude, declaring that you know the disposition of souls you
would condemn in superficiality - repent of this self-loathing that would
restrict the entrance God's kingdom only to those you approve, before you
find yourself alone in heaven and then discover you have only preserved your
place in Sheol. Repent, for Jesus Christ promised to receive the penitent
into His kingdom - a kingdom large enough for all those who seek His love.
Only the Lord knows the heart of those that know Him.

+ Lord Jesus Christ have mercy on me, a sinner.

The Lord said, "Love one another as I have loved you - so that they
may know you are of me."

In love, we need to allow space in heaven even for our enemies. The
Lord will judge the heart.

Fr John Brian
Feast of the Holy Apostles (old calendar) 2011

Spiritual Principles of Mission

2011-07-11T13:10:00.002-05:00

Spiritual Principles of Mission

Ten years have passed since Fr John Brian and few others have been tilling and planting seeds. On July 10, 2001, at the Family Conference in Toronto, Holy Transfiguration Mission officially joined the Mission Society of St Gregorios of India and began the mission work given to us in Madison, Wisconsin, USA.

This week's Gospel (Luke chapter 10) focuses on the seventy disciples sent forth; the beginning of the ministry of Christian mission. The reading from Acts is about the Seven Deacons. St Paul's Epistle also speaks to the legacy of mission work - the continuing blessing to send forth dsciples to bring the message of Christ to a fallen world.

During this time of the Holy Apostles after Pentecost, Fr John Brian speaks about the basic spiritual principles and priorities of Orthodox Christian mission work in America. He stresses the importance for each of us in our continued spiritual development to participate in mission with the gifts and talents God has given us.

Fr John Brian uses the admonitions of Jesus Christ to those He sent ahead of Him to instruct us in s spiritual posture for this modern society and culture that does not understand Holy Orthodoxy.

This is an important teaching for every Orthodox Christian who lives in a non-Orthodox country, but also for those in countries and regions that are becoming increasingly secular.

It is clear that God's will is for everyone to know Him. As Jesus Christ admonishes in Luke 10:

"Tell them the kingdom of heaven is near to them."

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 10, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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On Earth As It Is In Heaven

2011-07-05T19:44:00.003-05:00

On Earth As It Is In Heaven
THY WILL BE DONE

On the eve of the American celebration of Independence, history suggests freedom was worth fighting for. But what is freedom but the use of our will?

During this time of the Holy Apostles, Fr John Brian reflects on one of the gifts handed to our time - the Lord's Prayer. More specifically the phrase we clearly state every time we join that prayer: "Thy will be done on earth as it is in heaven."

There is implicit a yearning to have God's will pre-eminent over ours. For us to join our will with His.

Fr John Brian uses John 6:38 (and surrounding scriptures) to help in clarifying the issues of wills:

"For I [Jesus] have come down from heaven not to do my will but to do the will of him who sent me."

How often do we exchange our will, our intent for God's? Do we even really want God's will in our life or anywhere on Earth? Perhaps, we want God to conform to our ideals? Do we pray for Him to give us our will right after we have asked for His will be done?

There is more freedom in follwoing God's will than following our own.

This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 3, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Importance of the Holy Apostles

2011-06-28T03:40:00.004-05:00

Importance of the Holy Apostles
In Personal Spiritual Development

This is the time of the Holy Apostles. Fr John Brian uses the Malankara-Syrian hymns before the Epistle readings in Holy Qurbana to elucidate the purposes of St Paul and the Holy Apostles - not just in history of the Church but in the spiritual work of all who have become Christian since.

Fr John Brian also clarifies the importance of the Holy Apostles in our spiritual development, personally and collectively, using the Gospel reading from Matthew (Chapter 10) appointed for this Sunday of Pentecost.

This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 26, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Roots and Wings

2011-06-20T17:32:00.002-05:00

Roots and Wings

During this time after Pentecost, the church focuses on it's apostolic roots and reflects on angelic wings of a post-ascension world.

Fr John Brian uses the American proclaimed "Father's Day" to speak to our legacy of roots and wings, their importance in our work in the Holy Spirit and the advancement of the Gospel.

This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 19, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Importance of the Holy Spirit in Holy Orthodoxy

2011-06-12T22:23:00.003-05:00

It is the fullness of the Spirit that is manifest at Pentecost, the birthday of the Holy Church. This is the time for the fullness of Christian mystery to bring illumination to the dark recesses of mind and limitless depth to the mortal existence.

Fr John Brian clarifies the importance of the Holy Spirit in our spiritual development, personally and collectively.

Using part of the Gospel the reading appointed for the Sunday of Pentecost, the beginning of John Chapter 16, Fr John Brian shows that the rebuke of this world is connected to our oneness with God. The Ethiopian Church calls this Tewahdo - which is a sacred unity of Divinity and Humanity available in the mysteries of Holy Orthodoxy - and in the fullness of the Holy Spirit realized in this world by the Apostles' Pentecost, the descent of the Holy Spirit, the Comforter, the Giver of Life!

This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 12, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Essential Ascension

2011-06-07T00:43:00.003-05:00

Essential Ascension

Without the Ascension, there is no proof of unity with God. And yet, it is promised that we will be with God in His kingdom to come.

Fr John Brian explores this mysterious event recorded in the scriptures as an essential moment in spiritual development as well as a signal of hope for everyone.

Reflecting on the reading appointed for the Sunday of Ascension, the end of John Chapter 17, Fr John Brian reminds us that Christ came to be like us so that we might become more like Him through the power of the cross.

This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 5, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Before Ascending

2011-05-31T22:20:00.002-05:00

Before Ascending

Christ is Risen!

Before the Ascension, there are a few more lessons and a few things we need to understand.

Fr John Brian explores another part of the mysterious time - when Christ walked alive among us after rising from the dead.

Reflecting on 1 Peter 3:17 - "It is better, if it isthe will of God, that you suffer for good deeds, rather than evil doing." - Fr John Brian reminds us that the power of the ascension rest squarely upon the power of the cross.

This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 29, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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More Americans Are Praying About Their Health

2011-05-31T14:14:00.001-05:00

More Americans Are Praying About Their Health

By Meredith Melnick Thursday, May 26, 2011

More Americans are praying about health issues — both for themselves and for the health of others — according to a new study [ http://www.apa.org/pubs/journals/releases/rel-3-2-67.pdf ] published in the journal Psychology of Religion and Spirituality.

And the increase in prayer as a "coping resource," as the paper puts it, occurred in people whether or not they had health insurance or whether their health had taken a turn for the better or worse.

Researchers analyzed data from the National Health Interview Survey, which is conducted regularly by the Centers for Disease Control and Prevention. The new study focused mainly on surveys from 2002 and 2007, which showed that the percentage of adults praying for their health had increased from 43% to 49% over that time period.

Women were more likely to pray than men: 56% of women said they had prayed about health concerns in 2007 (up from 51% in 2002), compared with 40% of men (up from 34% in 2002). African Americans (61%) were more likely to pray than whites (45%). And people who were well-educated, married or had experienced a change in health status (for better or worse) were also more likely than others to pray about health concerns.

"We're seeing a wide variety of prayer use among people with good income and access to medical care," said co-author Dr. Amy Wachholtz, a psychiatrist at the University of Massachusetts Medical School, in a statement. "People are not exchanging health insurance for prayer."

On the other hand, people with the highest incomes were 15% less likely to pray than those with the lowest, and people who exercised regularly were 25% less likely to pray for their health than people who didn't.

Formal religious participation did not appear to influence the use of prayer for health, the study found. "The United States did have an increase in worship attendance across multiple religious faiths immediately after the 9/11 attack, but that has not stayed elevated," said Wachholtz. "However, people continued to use informal and private spiritual practices such as prayer."

But the study didn't address exactly what kind of prayer people engaged in — for example, Wachholtz noted greater public awareness of Buddhist-based mindfulness practices that can include prayerful meditation — or whether people tended to pray before health events or after they occurred.

The study characterized prayer as a form of "alternative medicine." Indeed, some research shows that the practice of meditation and mindfulness may have some health benefits, including improving the rate of pregnancy in women undergoing IVF and helping patients with chronic pain.

Find this article at:
http://healthland.time.com/2011/05/26/more-americans-are-praying-about-their-health/

Sale for books on Orthodox spirituality and pastoral topics by Fr John-Brian

2011-05-27T17:16:00.000-05:00

Books on Orthodox spirituality and pastoral topics by Orthodox mission priest Fr John-Brian are now on sale through May 31, 2011 (25% off) - see:
http://maruroopa.blogspot.com/2011/05/holy-transfiguration-publications-cyber.html

Fifty Years and Eternal Life

2011-05-24T00:40:00.003-05:00

Fifty years and Eternal Life

Christ is Risen!

The contrast between a birthday and eternal life can be startling. One is the annual solar return that marks one's mortality. The other, a life beyond the confines of this world. Yet, both can be celebrated.

This sermon includes a homiletic sermon on 1 John Chapter 5, in light of the story of the disciples on the way to Emmaus in the Gospel of Luke. This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the orignal language of Jesus and his apostles. In that original canon of scripture, there was only one Epistle of John and it was the last book of the New Testament. In that context, reading the end of John's first epistle can give insight into the whole of the Epistles and their instruction about eternal life.

Fr John Brian also spends a few extra minutes reflecting on 50 years of life in this world.

So, this is like two sermons in one: Fifty Years and Eternal Life.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 22, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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No Hard Hearts Nor Evil Ways

2011-05-16T16:56:00.002-05:00

No Hard Hearts Nor Evil Ways

Christ is Risen!

The scriptures and our Orthodox services make it clear that no hard hearts or evil ways will endure - all will be destroyed.

This sermon is a homiletic sermon on Hebrews Chapter 3, in light of the end of the Gospel of John. This sermon uses the English translation of the Aramaic by Lamsa. Fr John Brian uses this opportunity to discuss result of sin as an allergic reaction.

A few extra minutes are given by Fr John Brian to quell the current hearsay of end-of-the-world and rapture gurus who seek to lead people astray.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 15, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Wearing Armor of Spiritual Light

2011-05-10T00:04:00.004-05:00

Wearing Armor of Spiritual Light

Christ is Risen!

Why such a an image of a warrior for spiritual work as servants of the Prince of Peace? Fr John Brian uses other New Testament references to enhance our understanding of Ephesians 6:10-20 appointed for this Sunday of the Resurrection.

It is clear that the image of armor is defensive rather than offensive - and it is clear that it is intended for an inward and spiritual battle - not an assault nor a war among our fellow humans.

This was given on Mother's Day in the US and Fr John Brian talks about its pacifistic origins after the US Civil War.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 8, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Without a Doubt, Really

2011-05-02T18:57:00.003-05:00

Without a Doubt, Really
(or you choose the punctuation, e.g., Without a Doubt Really. or Without a Doubt, Really?)

Christ is Risen!
The New Sunday
St Thomas' Sunday

Can there be any doubt?
Yet there is - but usually for the wrong reasons. Fr John Brian gives a sermon about the great even of the Resurrection through the story of St Thomas as recorded in the Gospel of John (chapter 20), as well as the Second Epistle of Paul to Timothy (chapter 2).

It is a truly revolutionary and controversial event that leaves with a challenge to living in this world. We can no longer live as though the resurrection, and it call to releasing sin for the redemption of all of us.

The same question remains, although with greater understanding: Now that death and suffering are defeated, what do you choose?

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 01, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Resurrection Choice - Christ is Risen!

2011-04-24T12:54:00.004-05:00

Resurrection Choice
Christ is Risen!
Now what?

Listen to a small mission sermon on the holiest day of the year that takes on the wonders of God's love and mercy.

Fr John Brian speaks about the great Feast of the Resurrection with contemporary flavor on eternal truths. We both live and remember the greatest event in history.

Fr John Brian reveals how God continues to give us the choice - the decision is ours to make. Now that death and suffering are defeated, what do you choose?

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Easter - Holy Pascha, April 24, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Spirituality of The Tomb and The Earth

2011-04-22T20:11:00.002-05:00

The convergence of Earth Day and Good Friday the day of the crucifixion, death and entombment of Jesus Christ, is the topic of a sermon that gets to the heart of matter - from the womb to the tomb, from the Garden of Eden to the Kingdom to Come - this is a time of year that we can gain spiritual maturity and help with our spiritual development.

As we approach Easter, the great Feast of the Resurrection, the greatest event in history, we walk through the suffering and death of Jesus and attend the funeral and drink of the bitter cup of Christ's last taste of this world before death.

Fr John Brian reveals how this leads us to new spiritual heights of deep spiritual understanding, but, if we are spiritualluy young, Christ takes us by the hand and walks with us step by step through the most profound happening not of this world.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Good Friday, April 22, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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The End of the Journey?

2011-04-18T18:18:00.002-05:00

The End of the Journey?
Journey of Lent 7 or The Jounrey of Holy Week...

As we approach the Holy Week before the greatest event in history, we fast for this week too, remembering where Christ has been in our journey and what is to happen.

First, Fr John Brian reflects on how much of this story is not what it seems - how much it is not the way of this world.

Did we notice the journey of Lent has not ended? Even as Jesus Christ arrives in Jerusalem, the journey has only begun! So this is could be called the seventh sermon in
the Lenten Journey of 2011 or the first sermon of Holy Week 2011.

This week, Fr John Brian reveals how everything we think should happen for our benefit only happens the way God intends, showing us that God's way is not of this world.

The Lenten Journey is a journey to the cross. This week we think we have arrived only to see the hard part of the journey is before us. Nevertheless, we rightly and truthfully join the chorus, "Hosanna is He who comes in the Name of the Lord! Hosanna in the highest!"

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Palm Sunday, April 17, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Journey of Lent 6: Now We See

2011-04-11T14:42:00.002-05:00

Journey of Lent 6: Now We See

As we approach the last week of the fast, this is the sixth sermon in the Lenten Journey of 2011. The next week is Holy Week.

This week, Fr John Brian reveals how we have all been blind, but do not know it until we can see.

The Lenten Journey is a journey to the cross. This week we lose sight of our destination in the details of life. We judge everyone's suffering before we notice that we too are suffering. We need to be healed of our blindness, but first we must ask alms of all who pass by.

"Who is He, Lord, that I might worship Him?"

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, April 10, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Journey of Lent 5: Keeping True Hope

2011-04-05T01:01:00.002-05:00

Journey of Lent 5: Keeping True Hope

This is the fifth sermon in the Lenten Journey of 2011. This week, Fr
John Brian gives us another homiletic sermon on 1 Peter Chapter 3.

The Lenten Journey is a journey to the cross. This week we may be entertaining some doubts about the journey to the top of the hill - this is when our spirtual training enables us to persevere and climb further in spiritual development this year than we have before.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, April 3, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Journey of Lent 4: Lent Warfare

2011-03-28T19:39:00.003-05:00

Journey of Lent 4: Lent Warfare

This is the fourth sermon in the Lenten Journey of 2011. This week, Fr John Brian gives us a truly homiletic sermon - verse by verse - through the reading appointed from end of Romans Chapter 7 (verses 14-25).

This is discussed in context with the Gospel story of the Canaanite woman who would accept "crumbs from the table" which brings to light one of the paradoxes of the New Testament: how Jesus Christ came to Hebrew people specifically, yet died for all of us.

The Lenten Journey is a journey to the cross. This week we set up the cross at the top of the hill (which will become Golgotha) and we are renewed and refreshed by the healing power of the cross, reminded of Moses, arms held in cruciform to ensure safety of the people of God.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, March 27, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Journey of Lent 3: Glory in Our Tribulations

2011-03-21T19:14:00.003-05:00

Glory in Our Tribulations - Continuing the Journey of Lent

This week in our Lenten Journey, Fr John Brian speaks to the spiritual teaching in St. Paul's Epistle to the Romans Chapter 5 where he writes, "and we glory in our tribulations..." Fr John Brian defines "our tribulations" and discusses the spiritual fruit available. The Gospel lesson of the Paralytic (Mark 2) can be seen through this spirit as well.

The Lenten Journey is a journey to the cross, but this week we see the cross at the top of the hill we have already become weary to climb. Fr John Brian reminds us of the rewards and the importance of the effort.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, March 13, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Journey of Lent 2: Ready for the End of the World

2011-03-15T00:01:00.005-05:00

Journey of Lent - Ready for the End of the World

This week, Fr John Brian acknowledges the tremendous tragedy of Japan's earthquake and speaks to those who are anxious about the signals of the "end times." He also speaks to the problems of dark and troubled times and likens them to the flower bulb that spend winter in the dark, yet breaks through the dirt to reach toward the light.

The Lenten Journey is a journey to the cross, but this week we may have lost sight of it under the rubble of the concerns of this world. Fr John Brian asks if you can tell if you are ready for the end. Are you? How can you tell?

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, March 13, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Journey of Lent 1: Temptations of the Fast

2011-03-07T13:17:00.004-06:00

Journey of Lent - Temptations of the Fast

This week, Fr John Brian directs our attention to being spiritually ready for the Lenten fast. This sermon refers to Cana Sunday and the Service of Reconciliation and Forgiveness appointed for the beginning of the Lenten Fast. The Lenten Journey is a journey to the cross, but, at this time, it appears small and precious like the small gold crosses worn around the necks of the faithful.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, March 6, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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On Living and Dying

2011-02-28T19:23:00.002-06:00

On Living and Dying

Inspired by the appointed readings and the Sunday of the Departed, Fr John Brian reflects about living and dying, using some of his experience as a hospital chaplain. He talks about how this relates to the coming fast.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, February 27, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Importance of Servant Clergy

2011-02-21T18:47:00.003-06:00

Importance of Servant Clergy

Inspired by the appointed readings and the memory of the beloved and departed Metropolitan Thomas Mar Makarios, Fr John Brian talks about the importance of clergy and of being a servant of Christ, our Lord and Master. He touches on how this relates to the coming fast and the priesthood of all members of the church. He concludes with a story in memory of the bishop of his childhood.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, February 20, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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An Assurance of God's Love

2011-02-15T13:17:00.001-06:00

Dear Ones,

I want to be more capable and more demonstrative of the love I have for you, but it seems that I have been too busy, too distracted, too distant, too limited to tell you over and over again (as many times as you need to hear it): You are LOVED.

Please be assured, or reassured, that you are loved; that God loves you and that I love you.

God loves you completely and absolutely and He is never too busy, too distracted, too distant, too limited.

He loves you as He sees you - the way He created you: whole and perfect; unique and human; complete and yet becoming.

He loves you beyond and above any love we are humanly capable of giving. I can assure of this because I have known His love and I have seen the power of its benevolent force in tragedy, pain, suffering and death. I bear witness to that love in the created world around us and in the creativity of humanity.

And I, and unworthy recipient of this great love, have been given a gift beyond expectation - I can share this same love with you; with anyone; with everyone; with all of creation. I say "unworthy" because I cannot claim to have done any deed worthy of so great a love as the Lord has bestowed upon me. I have failed at some of the simplest of requests made of me and my life - yet God still loves me in fullness, or rather, beyond fullness as there seems to be an endless amount to share with you.

So, if I have known you or only know your name; or if we have been comrades in this life in the travails of human pain or heroic moments of human triumph; or if we have only met through the electronic media afforded us in this time; whether you are near or on the other side of the planet - I say without doubt, You are LOVED!

Please, just breath that Truth in with your next few breaths - the very spirit of life is full of love. It can be seen in all created things. It can be heard in every sound. It can be felt in the fullness of your chest as you breath...

God created you for this time and this place. The entire universe has made space for your existence. God loves you so much that He demonstrates His love by giving free will in your uniqueness, in your time, in your space. He, who is everywhere and at all times, has given you this gift of love.

If you have fallen from the wondrous purpose of your life, love will restore you. If you have been injured by the bantering of wills, love will heal you. If you have fallen prey to devilish deceptions or misguided manipulations, love will give you clarity and show you how to get untangled from the destructive forces of the evil one.

This inner healing and restoration and clarity does not come directly from some outward and superficial miracle. It is through the love of God that you share that these miracles will begin to appear in your life, in your family and among your loved ones. As you give love to others, you will become another witness to the abundance of all good things - not because you manipulated the universe by giving love and getting what you think you want - but because God is good.

The goodness of God is abundantly surrounding us continually. It is not what is happening to you, but how you are dealing with it - with love or without love. Love makes all the difference. Breath it in with every breath. Seek to participate in it rather than separate yourself from it. God loves YOU!

Perhaps you think cannot bring yourself to love because you have been hurt or maybe even worse than that has happened to you at the hands of trusted ones who were not deserving of trust and did not show love towards you. Then you will need to start by loving God with all your heart. Open your heart first to God above, let Him fill you with the healing light of love. Do not be concerned about others - their time will come. Once you have known God's love as I have (and as one who has known hurtful and selfish untrustworthy people I can say this truthfully), there will be more than enough love for everyone else - because God already loves you abundantly and He will continue to love you. Sometimes I'll admit, I am afraid of being rejected. Probably you are, too. It is risky to love, to heal, to be with God. I have grown to understand that those that reject a spiritual and healthy love incur the greater loss.

I wish I could give you a hug, letting you know that one human can love another without selfishness, without intrigue, without an agenda. I can't though, because my arms are too short. But God, who as an infant was held by loving arms that nurtured and protected Him, knows how important it is for us to be held in loving arms.

And, my dear ones, God always has room for you to be held. And He will hold you until the sobbing ebbs; until the empty spaces are filled; until the pain and suffering no longer torment you. He will send His angels to guard you under their wings if you will dwell with Him in His love.

God loves YOU! and, in my weak human existence filled with the wondrous love of God, I love you, too.

pray for me, a servant

Fr John Brian

Holy Transfiguration Orthodox Mission Parish

621 N Sherman Avenue, Suite B3, Madison, Wisconsin

Sundays 9:30 am ~ 608.242.4244

Mission: http://maruroopa.blogspot.com/

Spiritual Reflections: http://frjohbrian.blogspot.com/

A Little Spiritual Help: http://littlespiritualhelp.blogspot.com/

The Cross of the East: http://easterncross.blogspot.com/

Moving Pictures: http://spiritfilm.blogspot.com/

Art & Photography: http://paprock.blogspot.com/

Light Along the Way: http://mypathlight.blogspot.com/

o HEALING LIFE o DEEPENING FAITH

o ENRICHING PRACTICE o REFRESHING SPIRIT

Ready for the Time of New Life

2011-02-14T18:12:00.003-06:00

Ready for the Time of New Life

It has been a long hard winter for many and Fr John Brian talks about the transition from the time of Nativity and Epiphany to the time of fasting. He uses contemporary stories of perseverance to help and aid all those longing for the time of new life.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, February 13, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Presenting Inner Light to the World

2011-02-07T10:34:00.002-06:00

Presenting Inner Light to the World

One of the Church's important feasts is the Presentation of Christ in the Temple which happens 40 days after His Nativity.

Fr John Brian uses the Epistle reading from Ephesians (Chapter 3) to bring into focus the purpose and hope of our enlightening by having Christ brought into our temple. The stories of Simeon and Hannah at the temple point to a very important consideration for our inner illumination.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, February 6, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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How to Know the Next Holy One

2011-01-31T12:36:00.002-06:00

How to Know the Next Holy One

In the beginning of Chapter 6 of Mark's Gospel, none of Jesus' extended family can believe He is the Christ. So, if He was not recognized by His own village, how can we know a holy one?

Fr John Brian uses the Epistle readings from Corinthians and Thessalonians to look at this issue of appearance and craft trade (vocation) - "For they said, is this not the carpenter (son of a carpenter). How is it that He can know such things (of God and spirituality)?" Mark Chapter 6: 1-6

Then, Fr John Brian talks about how we fit.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, January 30 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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What Must I Do?

2011-01-24T18:06:00.003-06:00

What Must I Do?

In the Gospel of John - Chapter 3,

Jesus replies: Except you be born again of water and the spirit, you cannot enter into the kingdom of heaven.

Fr John Brian uses the Epistle reading from 2 Corinthians to help in understanding "what we must do."

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, January 23, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Nicodemus visits Jesus Christ and asks, What shall I do?

WHAT DO YOU WANT?

2011-01-17T18:39:00.002-06:00

Where Do You Live?

When Jesus Christ is being followed by Andrew before he called him, he turns and asks him: WHAT DO YOU WANT?

Andrew replies: Where do you live?

So, where does Christ reside? Where does he live? What does it mean to follow him? Some surprising answers from the scriptures are explored by Fr John Brian in this sermon that focuses on the last part of Chapter 1 of the Gospel of St. John and a few verses from Peter's epistle.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, January 16, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Enlighten our minds - Epiphany Prayer

2011-01-12T13:38:00.003-06:00

Enlighten our minds - Epiphany Prayer

A special sermon on the Holy Epiphany that focuses on the Sedro Prayer appointed for Epiphany.

Fr John Brian takes this opportunity to talk about the importance of the words and the teachings from these ancient prayers to help and aid us in our spiritual development.

EPIPHANY PRAYER
from the "Madedono: The Book of Church Festivals" (English 1984)

"Do You, even now, O Lord, Who have brought us to this hour, be with us and among us by driving away from our souls all the darkness of ignorance."

"Enlighten our minds by the rays of Your light, that we may be worthy to become children of light."

The full prayer can be read at the mission blog http://www.maruroopa.blogspot.com/

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, January 9, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Nativity and Modern Martyrs

2011-01-07T12:13:00.002-06:00

Nativity and Modern Martyrs

A special solemn sermon on the Holy Nativity (Old Calendar) that focuses on recent bombing at an Alexandria Coptic Church - which calls to mind the modern martyrs in Iraq, Ethiopia, and throughout the Middle East these last few years. As well as all those who left their homeland.

Fr John Brian takes this opportunity to talk about our Christan response and the response of some Egyptian Muslims.

He chose the epistle reading appointed for the day after Nativity which is for those Holy Innocents that were slain by King Herod: Romans 15:1-7

This sermon lesson uses the readings and services appointed from the
Malankara Syrian lectionary (for this occassion) and was given on Thursday night, January 6, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Godly New Year

2011-01-03T17:52:00.003-06:00

Godly New Year

Every New Year's day should be blessed and should be taken as an opportunity to be with God, thanking Him for what is past and praying for His mercy in what is to come.

Fr John Brian takes this opportunity to give a sermon about the importance of a new year in Holy Orthodoxy and how we, as Orthodox Christians, should conduct ourselves, following the "great commandment" that is in the Gospel of John and in his First Epistle.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, January 2, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Celebrating the Right Christmas

2010-12-28T23:48:00.005-06:00

Celebrating the Right Christmas

After outlining the history of the "two Christmas Days," Fr John Brian talks about how to celebrate the right Christmas in Holy Orthodoxy, using the scripture reading of St Paul's Epistle to the Galatians (3:23-4:7)

"There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Jesus Christ." 3:28

"When the fullness of the time was come, God sent forth his Son who, born of a woman, became subject to the law, to redeem them who were under the law..." 4:4-5

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, December 26, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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MOVING PICTURES - THE SEASON’S VERY BEST FILMS

2010-12-22T17:49:00.005-06:00

MOVING PICTURES
THE SEASON’S VERY BEST FILMS
By Rev. John-Brian Paprock
Originally published in the 2010 Holiday Worship Guide
Capitol Newspapers - The Wisconsin State Journal
Sunday, December 19, 2010

Television has replaced the fireplace as the focal point for gatherings of family and friends. But meaningful holiday observations can happen there, too. Here are some conventional (and not-so-conventional) movies to watch during this holiday season.

These films were intentionally chosen for spiritual or moral challenges they pose. There are choices for the religious and non-religious viewer. All can deepen appreciation for the holiday season. The films are listed in alphabetic order not in order of quality or preference (my choice for the three best holiday classics have been separated at the end).

Every attempt was made to choose quality films, technically as well as artistically, so these can be considered the best. And all of the movies on this list are available through the South Central Library System which includes all public libraries in Madison and nearby communities. Enjoy.

LINKS TO THE MOVIE LISTS

Introduction (this page)

TEN RECOMMENDED FILMS - contemporary

- First Five

- Second Five

THREE BEST OF THE CLASSICS

FOUR WINTER FILM GEMS

HONORABLE MENTIONS TO BEST HOLIDAY MOVIES

TEN RECOMMENDED FILMS - First Five

2010-12-22T17:49:00.004-06:00

MOVING PICTURES: THE SEASON’S VERY BEST FILMS
By Rev. John-Brian Paprock
Originally published in the 2010 Holiday Worship Guide
Capitol Newspapers - The Wisconsin State Journal
Sunday, December 19, 2010

TEN RECOMMENDED FILMS
contemporary

First Five

“Babette’s Feast” (Danish/French – G 1987)

This Oscar-winning film is #3 on Art & Faith Top 100 Films list and #9 on Beliefnet’s Top 10 Christian Films. This beautiful film explores the tension between the spirit and the flesh, between the fast and the feast.

“Children of Men” (R - 2006)

The story of a future without hope or children, but then hope arrives in the form of a child. This film is on several Top 100 science fiction movies lists.

“Fourth Wise Man” (G – 1985)

An excellent 1985 made-for-TV movie about a magi (Martin Sheen) who misses the opportunity to travel with the three kings following the star to Bethlehem. He decides to travel on his own, learning spiritual lessons along the way.

“Joyuex Noel” (French/English/German - PG13 2006)

Scots, French and German soldiers share a spontaneous Christmas truce at the Western Front of World War I. Peace in the midst of war is hard to maintain. Nominated for best foreign picture at the 2006 Academy Awards.

“A Midnight Clear” (R 1992)

Toward the end of World War II, Will Knott leads a decimated American squad sets up an advance reconnaissance station in a French chalet only to find Germans camped out across the road. A plan to share Christmas doesn’t turn out the way it was planned. A very good film, well written and acted, that is just a notch below Joyuex Noel.

PREVIOUS PAGE

Introduction

NEXT PAGE

TEN RECOMMENDED FILMS - contemporary

Second Five

OTHER PAGES

THREE BEST OF THE CLASSICS

FOUR WINTER FILM GEMS

HONORABLE MENTIONS TO BEST HOLIDAY MOVIES

2010-12-22T17:48:00.007-06:00

MOVING PICTURES: THE SEASON’S VERY BEST FILMS
Originally published in the 2010 Holiday Worship Guide
Capitol Newspapers - The Wisconsin State Journal
Sunday, December 19, 2010

HONORABLE MENTIONS

“The Decalogue” (Polish 1989 NR not for children)

This film is #2 on the Art & Faith Top 100 Films. It is actually ten little dramas, each about 55 minutes made for Polish television by Krzysztof Kieslowski, each finding a contemporary metaphor for one of the Commandments. Most of the stories happen during winter and the holiday season.

Human Value Trilogy (French NR 1996-2005, adult themes)

The Dardenne brothers, Luc & Jean-Pierre, (Belgian) have made some of the best contemporary foreign films dealing with the value of a human being. Their intimate film style and challenging interpersonal stories explore the value of human life. Although not a formal trilogy, these three movies are excellent for the holiday season.

“L’Fils (The Son)” – This film is #5 on the Art & Faith Top 100 (2002)

“L’Efants (The Child)” – #35 on the Art & Faith list (2005)

“La Promesse (The Promise)” – #65 on the 2004 Art & Faith list. (1996)

PREVIOUS PAGE

FOUR WINTER FILM GEMS

OTHER PAGES

Introduction

TEN RECOMMENDED FILMS

THREE BEST OF THE CLASSICS

FOUR WINTER FILM GEMS

2010-12-22T17:48:00.006-06:00

FOUR WINTER FILM GEMS

“The Dead” (PG13 1987)

John Huston last – Irish upper class at Epiphany/Three kings feast – almost a short film - a true gem of a film, based on the writings of James Joyce, set in the early 20th century it is period perfect details all present for the time before radio, Internet and television

“Edward Scissorhands” (PG 1990)

This film is a beautiful fairy tale and story of our humanity that answers the question, “where does snow come from?”

“Ikiru (To Live)" (Japanese – NR 1952, all audiences)

Akira Kurosawa’s most loved and classic movies. This film is #37 on the Art & Faith Top 100 films. The snow fall at the end is one of the most enduring and endearing images in all cinema.

“Winter Light” (Swedish – NR 1962, adult themes)

Ingmar Bergman called this his favorite among his films. This film is #38 on the Art & Faith Top 100. It was shot during the winter 1961-1962 and is considered the best of Begman’s “Trilogy of Faith” that includes “Through a Glass Darkly” and “The Silence”

PREVIOUS PAGE

THREE BEST OF THE CLASSICS

NEXT PAGE

HONORABLE MENTIONS TO BEST HOLIDAY MOVIES

OTHER PAGES

Introduction

TEN RECOMMENDED FILMS

THREE BEST OF THE CLASSICS

2010-12-22T17:48:00.005-06:00

THREE BEST OF THE CLASSICS

“A Christmas Carol” by Charles Dickens (G 1935-2009)

This is one of the most beloved stories of Christmas ever - outside of biblical accounts, that is. Made into film many times over the years going back to 1935, the most recent version was released in 2009. The individual transformation of Ebenezer Scrooge continues to challenge the quest for wealth over the giving of joy. Sometimes called “Scrooge,” or other variations, one good version is the 1988 Bill Murray comedy “Scrooged.” The most highly recommended version is the 1951 film, which is still considered the classic version that all the others are compared.

“It’s a Wonderful Life” (G 1946)

Frank Capra’s beautiful 1946 film of hope is the only holiday film to make the American Film Institute list of 100 Best Movies. It tops almost all holiday movie lists and is #45 on the Art & Faith Top 100. The film captures the importance of individual acts of goodness and the unique impact of every person.

“Miracle on 34th Street” (G 1947)

This is simply the very best Santa Claus film ever. It was remade in 1994, but that version is just not as good. The 1947 movie captures the importance of the faith of children in goodness and the skepticism of adults.

PREVIOUS PAGE

TEN RECOMMENDED FILMS - contemporary

NEXT PAGE

FOUR WINTER FILM GEMS

OTHER PAGES

Introduction

HONORABLE MENTIONS TO BEST HOLIDAY MOVIES

TEN RECOMMENDED FILMS - Second Five

2010-12-22T17:48:00.004-06:00

TEN RECOMMENDED FILMS

contemporary

Second Five

“Millions” (PG 2004)

A brilliant British movie ideal for Christmas, destined to become a season classic. When a bag of money falls from heaven, brothers contend with saints and criminals, schoolmates and family into the Christmas season.

“The Nativity Story” (PG 2006)

Christianity Today’s #1 Christmas movie and the #4 top grossing Christian film, The Nativity Story is a period portrayal of the story of Mary and Joseph, leading to the birth of Jesus. The film succeeds in believable multidimensional characters and beautiful cinematography.

“Son of Man” (South African - NR 2009, all audiences)

What if Jesus was born in South Africa? This gorgeous film is #27 on the Art & Film Top 100. It adapts the Jesus story to contemporary issues of Africa, making a smart, enjoyable and challenging film.

“The Ultimate Gift” (G 2007)

Christianity Today’s #2 Christmas film and the #20 top grossing Christian film. This film, based on James Stovall’s best-selling novel, is about a departed millionaire who gives his grandson twelve gift-lessons before he can gain the inheritance that no other family member will get. There is an especially good performance given by Abigail Breslin as Emily, a quirky girl who helps the grandson with his lessons.

“What Would Jesus Buy?” (PG 2007)

From “Super Size Me” documentarian Morgan Spurlock, this is a documentary about a cross country mission to save Christmas from Shopocalypse. Themes include materialism, the commercialization of Christmas, American over-consumption and the business practices of large corporations.

PREVIOUS PAGE

TEN RECOMMENDED FILMS - contemporary

First Five

NEXT PAGE

THREE BEST OF THE CLASSICS

OTHER PAGES

Introduction

FOUR WINTER FILM GEMS

HONORABLE MENTIONS TO BEST HOLIDAY MOVIES

The Promise of Peace at Christmas

2010-12-22T03:15:00.003-06:00

The Promise of Peace at Christmas

On the Sunday before Christmas, Christ's Holy Nativity, Fr John Brian gives a homiletic sermon starting focusing on Act 3:16, where St Peter is talking about a healing miracle that just occurred:

"Faith in his [Jesus] name has healed this man who you see and know, and made him strong; it is the faith in him [Jesus] which has granted this healing before you all."

Then through other scripture readings apointed for the Sunday: Acts 3:16-26; Romans 4:13-38. And then drawing from the prophecy of Isaiah 11:1-9 where peaceful existence is described, where there is transformation not of the uniqueness of what God has created, but of the distorted animal nature. This is the promise of Peace at Christmas!

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, December 19, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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FULLY ALIVE - Introduction

2010-12-15T15:50:00.002-06:00

FULLY ALIVE
A collection of short sermons on living the Orthodox Christian life
Fr. John-Brian Paprock, 2010 - Holy Transfiguration Publications - 207 pages

INTRODUCTION

O God, have compassion on us, and bless us, and manifest Thy presence to us, and have mercy on us. Amen.

The spiritual teachings of Eastern Christianity, the rituals and the traditions of the Orthodox Church, have a transformative power. They have been repeated on every continent, every year for centuries. In some places, they’ve been repeated for more than millennia. One can see in them a preparation of the life to come, that kingdom of peace, the restoration of the garden – a homeland we spiritually long for. One can experience in them the presence of God; a healing of the spiritual woundedness that comes from a material life in competition with God’s presence.

The practices of Holy Orthodoxy have been preserved in many ethnic churches – the most ancient of those in the East, from the Caucus Mountains, along the Nile River and following the trade routes to Southern India and China. The Syrian Church followed the Apostle Thomas into the farthest reaches of the East. The Greeks, too, followed the Apostle Andrew into the Slavic lands to the North. From a small region to the east of Mediterranean Sea, this deep and abiding spirituality has been given to the whole world, including the New World.

It is this New World that has brought about modern society, a global reality of nearly instant communication and travel beyond the speed of sound. And it is in this modern time that the ideas and spiritual teachings of the most ancient church are relevant. Yet, there is a need to bring these expressions of antiquity and ethnic idiosyncrasy into modern terms for the good of all people.

The sermons and communication ministry of Father John-Brian Paprock has taken this challenge. This collection of transcribed and written short sermons is only a sample of that Christian message.

The sermons naturally flowed into four themes of the spiritual life that are reflected in the Orthodox Christian year. These are important Christian concepts for spiritual development:

INCARNATION – God becomes flesh and dwells in the world. This can also be understood to be the process for God to come into one’s life or heart; for light to be born in the darkness (see John Chapter 1).

PREPARATION – In the Orthodox Church, there are several times throughout the year intended for physical, mental and spiritual preparation for an event of epic proportions – even if the event seems to be routine. The greatest of these periods is Lent, merely called “The 40 Days” in most Orthodox Churches, being the 40 days of fasting before the death and resurrection of Christ.

RESURRECTION – The resurrection of Jesus Christ after three days in the tomb is the sublime and seminal event of Christianity and in the lives of every Orthodox Christian. It is the culmination of the transformative power of Orthodox Christian life; by fasting and perseverance, those that follow the Way of Christ prepare for the life to come.

INSPIRATION – Left in the world, the Apostles of Christ waited for the Holy Spirit to come to them as a comforter and giver of the strength and power to carry the Gospel message of Christian renewal.

By aspiring to reach the spiritual ideals and struggling to live out the spiritual principles, this is a proven path of spiritual progress toward enlightenment. In Holy Orthodoxy, this process is called “theosis.”

Theosis is not just a spiritual process but it is the realization of the fullness of God in this world, now – and in the time (age) to come. This requires personal effort in moral and practical matters, as well as discipline and practice in religious activity. By participating in Holy Church, in the Divine Services, not just attending them but learning to fully participate, it is possible to see the Spirit at work in the congregation in sometimes surprisingly physical ways. To some, it may be a light; to others, a song; and still others, a fragrance. It may in the ritual, the kneeling, the prostration, the singing, the praying – the fullness of God is there, and the Orthodox faithful are witnesses through time of the power of the Trinity (the Father, the Son and the Holy Spirit; the Triune God) and of the mystery of the redemption and salvation of all creation.

May the Lord bless and keep you, my dear one, fully alive and fully awake in His presence. May His mercy be with us all.

Pray for me, a servant
Fr. John Brian

FULLY ALIVE
A collection of short sermons on living the Orthodox Christian life
Fr. John-Brian Paprock
Editor: Teresa Peneguy Paprock
207 pages
Published December 15, 2010
Holy Transfiguration Publications
P.O. Box 5207, Madison, Wisconsin 53705
608-242-4244

ISBN 978-0-557-85429-5

Dedicated to all my spiritual children and all those seeking to improve spiritually in Holy Orthodoxy.

CONTENTS
Introduction

I. INCARNATION
Living as Children of Light
How Much Does God Weigh?
Baptism of Lydia
Baptizing Babies Into Full Members
God is Here, Where Are You?
All Spiritual Blessings

II. PREPARATION
The Spirituality of Lent
For God Shows No Partiality
Meaning of the Mid-Lent Cross
Prepared as Wise Virgins?
April Fools Hosanna
Preparing for Our Resurrection

III. RESURRECTION
Wholly Resurrection
Resurrection Wholly
No More Chains
Through Resurrection, Everything
Mar Thoma – Saint Thomas
The Cross is an Ascension Symbol

IV. INSPIRATION
Fully Alive
Living the Spiritual Life
Holy Spirit Compass
What is this Holy Spirit
When is a Christian a Christian
We are Called to Service
Healing and Thanksgiving

FULLY ALIVE is a collection of short sermons on living the Orthodox Christian life, spirituality and practice.

Father John-Brian Paprock is an American priest serving a multi-ethnic Orthodox Christian mission parish in Madison, Wisconsin. Holy Transfiguration mission has been part of the Mission Society of St. Gregorios of India since 2001. Fr. John-Brian also serves as a hospital and hospice chaplain at area hospitals. He is the author of several books.

OTHER BOOKS BY FR. JOHN-BRIAN PAPROCK

NEIGHBORS STRANGERS, AND EVERYONE ELSE (2009)
"... an amazing body of work -- not just the compilation itself, but the witness over a number of years that Fr. John-Brian has made to understanding and outreach as a way of life which it represents," says Alexander Patico of the Orthodox Peace Fellowship of North America.

"Fr. John-Brian is an excellent communicator. He has a way with words and ideas. I think this work, “Neighbors, Strangers, and Everyone Else,” will be a great contribution to inter-religious dialog. Autobiographical element makes it appealing," wrote John Kunnathu, founder of the worldwide Gregorian Study Circle, founded in honor and memory of H.G. Paulos Mar Gregorios, Indian Orthodox bishop of New Delhi.

LIVING IN THE EIGHTH DAY (2006)
Fr. Peter Farrington of the British Orthodox Fellowship says "What a wonderful book. I am reading through the chapters one at a time rather than reading them through all at once. I will try to integrate reading these chapters with my normal daily spiritual practices. I will certainly recommend this to others."

A Question About Confession

2010-12-14T11:34:00.001-06:00

P. F. from Palestine asks:

Father I have a question. Is it prohibited for someone only to confess himself in his heart in front of iconostas (e.g. at the steps in front of the altar) without confession to his Priest? Please, teach me. Thank you.

Rev Fr John Brian responds:

Peace of Christ be with you

In Holy Orthodoxy, there are many things to consider.

1. We should confess the truth of our sins before God anywhere and everywhere - a practice of rigorous honesty will bring you closer to God as it will remove the things that interfere with our connectedness with God. So heart-felt confessing at the iconostas is good.

2. If we are confessing our sins ONLY to be closer to God, then that may be sufficient. However, the great commandment is to love GOD and OUR NEIGHBORS AS OURSELVES. So, we need also confess to another, representing our neighbor. Since sin separates us from God, it also separates us from Holy Church, we will need to be reconciled by sacramental absolution by a priest.

3. If a priest recognizes the iconostas confession, he may grant absolution. In the sacrament, the priest is only a witness of your repentance and an agent of God's restoration. Some priests accept the general prayer of confession as sufficient without hearing the details of a person's sins. Others will not grant absolution without such details and, further, a commitment to follow any penance given.

4. In this case, the function of clergy (but also all Orthodox Christians) is in the scriptures: "whatever you bind on earth is bound in heaven - whatever you loose on earth, is loosed in heaven."

5. In any jurisdiction, there may be reasons one cannot confess to their parish priest. The church is merciful and allows neighboring priests to offer sacraments in such cases.

So, do not feel your confession before the iconostas is not heard by God. Such prayers and heart-felt communications with God are lovingly and carefully carried by angels to Him. However, it is incomplete.

Love God with all your heart, mind and soul and your neighbor as yourself.

God bless you in your spiritual life here on earth as it will be heaven.

Pray for me, a servant
Fr John Brian

God Made Us All Children

2010-12-06T15:52:00.003-06:00

God Made Us All Children

On the fourth Sunday of Annunciations in the preparation for Holy Nativity, at the birth of John the Baptist, the Holy Spirit now speaks through the once silent tongue of Zechariah, the priest and father of John the Baptist. This is also designated Children's Day.

Fr John Brian's sermon focuses on the prophecy of Zechariah, honoring his son, and the reality of growing up - in this world and in spirit, using the scriptures, especially Luke 1:57-80 and 1 John 3:1-3.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, December 5, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
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Spiritual Health and Women

2010-12-01T15:03:00.003-06:00

Spiritual Health and Women

On the third Sunday of Annunciations in the preparation for Holy Nativity, Mary visits Elizabeth and the Holy Spirit speaks. How honorable and blessed are these women. Fr John Brian brings up the power of women using a verse from the appointed reading of Proverbs:
"A wise woman builds her house; but the foolish tears it down with her own hands." (14:1)

Fr John Brian further discusses how this occasion is filled with spiritual health, using the Signs of Spiritual Health attributed to Howard Clinebell, a professor of pastoral counseling. Here are the signs.

You are spiritually healthy when:
1. You feel a sense of belonging
2. You are open to awe and wonder
3. You live with an attitude of hope
4. You have the ability to trust
5. You are able to show appreciation
6. You have a sense of purpose in your life
7. You have a sense of humor

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, November 28, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Becoming As Mary

2010-11-24T01:32:00.002-06:00

Becoming As Mary

On the second Sunday of Annunciations in the preparation for Holy Nativity, Mary is visited by Archangel Gabriel. Fr John Brian discusses the occasion with special emphasis on the spirituality of Mary.

To clarify this, Fr John Brian uses a list of the "qualities of a spiritual man" written by A. W. Tozer to help in our understanding of spiritual development by identifying qualities we may have and those we may yet lack.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, November 21, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Bible Study: Epistle of Jude

2010-11-23T03:04:00.004-06:00

Bible Study - The Epistle of Jude

An hour long recording of the bible study gathering organized by Holy Transfiguration Orthodox Mission Parish in Madison, Wisconsin. It was led by Fr John Brian on November 17, 2010 at Holy Transfiguration Chapel.

The text was the catholic Epistle of Jude. The study started with a comparison of bibles, including various English translations and the different scriptures included in the Orthodox Bible and the Peshitta (which is the Aramaic canon of scripture).

The Epistle of Jude deals with false teaching and teachers that "creep" into the church. Then, Jude discusses how to avoid the pitfalls of false teaching and stay true to the teachings of the One True Church.

Pray for us and our mission efforts. Since this is new ministry, your feedback will be appreciated.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Inviting Angels Into Our Life

2010-11-16T13:21:00.004-06:00

Inviting Angels Into Our Life

On the first Sunday of Annunciations in the preparation for Holy Nativity, Zechariah has encounter of an angel. Fr John Brian uses the story from Luke Chapter 1 to talk about how we invite angels into our lives. Even so, we can be startled we there is a response to our prayers.

The angels say "Fear not." Fr John Brian then discusses Isaiah 41:8-15 appointed for Sunday of Zechariah, where God speaks through the prophet three times, saying "Fear not."

"Fear not, for I am with you; do not be dismayed, for I am your God; I have strengthened you and have helped you, yea, I will uphold you with the right hand of my righteousness." Isaiah 41:10

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, November 14, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Energy of God's Presence - Psalm 82

2010-11-09T17:50:00.003-06:00

Energy of God's Presence - Psalm 82

On a Sunday of Dedication in the preparation for Holy Nativity, Fr John Brian's homiletic sermon examines the scripture lessons (Acts 7:44-53; Hebrew 9:1-14 and John 10:22-28) to discuss the reason for spiritual development and the energy of coming into God's presence.

When Jesus quotes Psalm 82 to the Jewish leaders who were questioning His divinity, only one verse is quoted but insight is gained when Fr John Brian uses Psalm 82 as a focal point in our relationship with God and His church.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, November 7, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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seraphim encounters - Isaiah 6

2010-11-01T10:56:00.003-05:00

seraphim encounters - Isaiah 6

At the beginning of the preparation for Holy Nativity, the incarnation of God in the flesh, Fr John Brian's homiletic sermon examines the Gospel lesson from Matthew 16 (about Peter as the rock of faith and as a stumbling block) through the light of Isaiah 6 which is the prophecy reading appointed for the Foundation or Sanctification of the Church.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, October 31, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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In Whose Heart are Thy Ways - Psalm 84

2010-10-25T17:18:00.006-05:00

In Whose Heart are Thy Ways - Psalm 84

In the last Sunday of the Cross, Fr John Brian's sermon takes into the Gospel lesson from Luke 18:18-27 through Psalm 84. He then gives us furtherance in today's lesson by an encounter with the end of 1 Corinthians Chapter 5. All in preparation for the Preparation, which is the next part of the Syrian calendar.

"Things impossible to men are possible to God." Luke 18:27

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, October 24, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Interfaith Dialogue Conference Closing

2010-10-18T22:13:00.002-05:00

Interfaith Dialogue Conference
Closing Remarks
by Fr John Brian Paprock

With an invitation to convene in Madison, Wisconsin for the 2011 Orthodox Peace Conference.

This recording was made of at the end of conference sessions of the Orthodox Peace Fellowship-North America Conference 2010, "Interfaith Dialogue: Seeking the Peaceable Kingdom." It was recorded in the evening of Saturday, October 2, 2010 at St Paul's Greek Orthodox Church, Irvine, California (photo by Teresa and audio editing by Christo)

"The stranger that stays with you shall be to you as the homeborn among you and you shall love him as yourself; for you were strangers in the land of Egypt." Leviticus 19:33-34

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Another Burden to Carry, Then Discard

2010-10-18T18:33:00.006-05:00

Another Burden to Carry, Then Discard

In Matthew 23, one of the last sermons of Jesus before His crucifixion, we are to obey "those that sit on Moses' seat," but not act as they act.

This works well into the Epistle reading from 1 Timothy Chapter 6, where there is a special challenge to Clergy and those that wish to serve God.

Fr John Brian uses the Gospel and Epistle appointed for this Sunday of the Cross to discuss the burdens we must carry and then discard in order and how to move into the presence of God, the good Master - if we choose to serve Him.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, October 17, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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The Servant Chooses

2010-10-13T14:36:00.003-05:00

The Servant Chooses

How do we access the presence of God and show Him our love? In Luke 16, Jesus Christ answers by saying "A servant cannot serve two masters."

Fr John Brian uses Psalm 42 and the Gospel appointed for this Sunday of the Cross to discuss the choice of servants and how to move into the presence of God, the good Master - if we choose to serve Him.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, October 10, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Translucent Transitions

2010-09-26T14:35:00.004-05:00

Translucent Transitions

During this season of the Holy Cross, the loss of a loved one can emphasize the understanding of the divine and unique purpose of each of us. Fr John Brian used a few verses from the Sunday readings and some quotes from St Ephrem the Syrian (circa 4th Century) to aid and comfort those in mourning:

Here is one of the quotes from Sunday's sermon:
"For just as in the case of the limbs of the body, their individual needs are fulfilled by one another, so too the inhabitants of the world fill in the common need from the common excess. We should rejoice in this need on the part of us all, for out of it is born harmony for us all; for in that people need one another, those in high position stoop to the lowly and are not ashamed, and he insignificant reach out to the powerful and are not afraid. Even in the case of animals, seeing that we have a need for them, we take care of them.
Clearly our need for everything binds us with a love for everything."(from Letter to Hypatius as found in The Luminous Eye - The Spiritual World Vision of Saint Ephrem the Syrian, 1985 by Sebastian Brock, page 167)

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, September 262010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox
Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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The Cross Makes All Things New

2010-09-20T13:14:00.003-05:00

The Cross Makes All Things New

During this festival of the Holy Cross, Fr John Brian emphasized the last verses of the opening hymn from the Ma'de'dono (Book of the Church Festivals) in his sermon:

+ + +
By Your Cross everything was made new;
By Your Cross everything was reconciled;
By Your Cross everything was confirmed;
By Your Cross everything was made perfect.

+ + +
Glory to You, O worshipped Son,
Praise be to Your invisible Father,
Thanksgiving to the Holy Spirit.
May Mercy and compassion be upon us
+ + +

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, September 19, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox
Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Human Rights Are God Given Rights - An Interfaith Reflection

2010-09-19T00:42:00.001-05:00

Fr John Brian (right) with event participants Dr Manucher Javid, MD (left) and Dr Azam Niroomand, PhD (center)
photo by Christopher River Paprock

Human Rights are God Given Rights - A Baha'i Interfaith Event in Madison

An Interfaith Reflection Statement by
Rev Fr John Brian Paprock, director of Inroads Ministry
September 14, 2010, 7:00pm, Madison Baha’i Center, Madison, Wisconsin

Peace be with you.

As a long time member of interfaith dialogue and interfaith activity, I am honored to be here. It would be hard, if not impossible, to represent the Interfaith Community of Madison – our community is just too diverse. I am honored that the event organizers felt that I may be able to do so.

Even though I may not be qualified to fully represent Madison’s diverse religious and faith traditions, I have been involved in interfaith and ecumenical activity for more than twenty years, mostly through pastoral efforts after my ordination to the Orthodox Christian priesthood. I have written several books of interfaith topics, including “Neighbors, Strangers, and Everyone Else” which addresses topics of co-existence. I have served as a hospital and hospice chaplain, often advocating for minority faith traditions in institutional settings. I founded Inroads Ministry first as a vehicle for non-denominational retreats and then for community efforts, including Interfaith Awareness Week at the Capitol - which will be December 5-11, 2010 this year. The Interfaith Awareness Week is always schedule for the week of Human Rights Day, a day designated by the United Nations in honor of the Universal Declaration of Human Rights. This brings me to the purpose of this gathering.

The Declaration was written in 1948 and details the rights of all human individuals and directs governments to act accordingly. Obviously, many governments have not always considered this Declaration in the course of their governance. Obviously, not every group sees the benefits of human rights, especially of those deemed enemies of the state – which usually happens to be the very people the Declaration was pledged to protect. Among these are often those with differing beliefs from those in political power.

Article 18 of the Declaration of Human Rights
• Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

It is abhorrent to people of good conscience (that aspire to the high ideals of their faith tradition) that violations of human rights continue. People of diverse faiths have experienced prejudice and persecution; have been imprisoned, tortured, maimed, killed. Some have inherited a history of such violations. Others have personally experienced it.

As an Eastern Orthodox Christian (which is not of European Western Christianity), I have inherited grievous atrocities committed against my spiritual ancestors and my religious family. Over the centuries, Orthodox Christians have had only short periods of time and isolated pockets of stability to practice their faith in true freedom. From the initial Roman attempts to wipe out the early Christians to the brutal treatment of the Ottoman Empire that stretched across the Middle East; from the genocide of the Armenians to the gulags of the atheist Soviet states; stories of rivers of blood, destruction and desecration of holy images and places continue to be vivid reminders of the roots of Orthodox Christianity, surviving in scattered minorities throughout the world. Only in the long-awaited freedom and recognition of human rights have some of the sacred places and sacred things been restored.

This history can be repeated by several of the world’s religions. And there are still problem areas in the world. Even here in the United States, we have problems of intolerance and outright aggression toward those of different beliefs.

In a few weeks, I will be participating in an Orthodox Peace Fellowship conference in California with the theme, “Interfaith Dialogue: Seeking the Peaceable Kingdom” – which an allusion to a prophecy of Isaiah.

Isaiah 11:6 - The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them

Isaiah 65:25 The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy…

It is clear that the peace in Isaiah’s prophecy did not require new or different animals, but that the animals were able to act differently, even against their former nature, in order to be together.

This peace is the underlying reason I became involved with interfaith work – a deep desire to bring peace. There will be no peace in this world unless we find a way to get along with those that believe differently, look differently, or act differently, from ourselves.

At the same time, we need to guard against an inherent hypocrisy which cries “we have been persecuted (killed, maimed, or martyred) in the past” then turns a blind eye when others are treated in like manner.

It is very easy to push the open persecution of a people to the internal matters of foreign states. Indeed, we need to tolerate diversity of states as much as we purport to tolerate diversity of individuals. However, we also need, in the safety of the freedoms afforded us as US Citizens, speak out against evil and dark practices wherever they exist – not to the detriment of another’s beliefs, but to the highest purposes of creation, life and liberty.

Whatever good intent we lay upon our free will decisions, we need to be cautious that we do not resemble those opposed to the freedom that will inevitably bring a seemingly greater diversity. People of good conscience are called upon by the highest ideals of their faith traditions to operate without coercion or suppression, lest by baser emotions and lesser ambitions, their practice becomes a festering form of violence, perpetuating evil and suffering in this world.

The repression or suppression of another’s faith may actually suggest an inherent weakness in our own. If our religious ideals are shown to be weaker or lesser than another’s, perhaps we need to dig deeper into our own teachings and traditions or maybe consider discarding them for a more worthy teachings and traditions.

Martin Luther King, Jr. said, “Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.”

So what do we do when confronted with obvious prejudice and persecution? We may need to be reminded of the higher ideals of our various faith traditions.

For instance, there is a story about Muhammad, the prophet and founder of Islam. According to the story, Muhammad and a group of his followers were travelling as a funeral procession came along. Muhammad stood at attention along the road, giving respect. His followers did the same, until one of them noticed that the deceased was not of Islam.

“It is a Jew,” he said and waved off his brethren from the road, but Muhammad continued to stand in respect. This caused confusion among his followers; most of whom were already walking away.

“It is a soul,” said Muhammad, as he continued to stand in honor until the procession passed. His example humbled his followers, most of who stood with him. This is an honorable example for all of us.

Or perhaps, in the same attitude, we need to “do small things with great love” as Mother Teresa of Calcutta has said. Some of these things need to be carried through diplomats and legislators. Other things can be done locally by local citizens. Events like this can bring into focus the issues confronting the very notion of human rights, but without local acts, no matter how small, reflective of our higher ideals, events like this will echo a hollow ring rather than a call for human rights.

In this light, I read an article from the Wausau Daily Herald this morning. Here is an excerpt:

MCMILLAN -- When members of the Islamic Society of Central Wisconsin arrived at their mosque for noon prayers Saturday, a message awaited them.

It was the day after a story was published in Gannett Central Wisconsin newspapers about local Muslim reactions to the national political battles that have swirled around the religion. The hand-written placard worshippers found had a peace sign and a heart drawn on it, and the message, "You have friends in Marshfield." It was next to a pot of yellow mums.

The affirming message was appreciated.

Dr. Rezwan Islam of Wausau said he believes the sign and flowers "speaks to the country in which we live, the openness and free will of the people."

Excerpted from:

ANONYMOUS PEACE MESSAGE SENT TO MUSLIM COMMUNITY

Keith Uhlig, Wausau Daily Herald, 9/14/10

So, we need to stand with those who are persecuted, chastised or worse, due to their faith tradition, no matter how strange their beliefs or culture seem to us, no matter if they are in the majority in other places in the world where they are free to practice and live out their faith. However, this needs to balanced with a deeper understanding of our own religious traditions – a deeper look without the blinders of fear, but with open eyes and hearts that will guide us and direct us to the highest ideals we can practice and live out in this world – respecting the diversity that God’s mercy allows us in the most fundamental of human rights, grounded in each and every one of our free will decisions.

Peace be with you.
And peace be with us all.

Bad Bosses and Burning Books

2010-09-14T11:10:00.002-05:00

Bad Bosses and Burning Books

As the Holy Church anticipates in the festival of the Holy Cross, the lessons for this Sunday deal with avoiding participation with evil by changing "an eye for an eye" to "turn the other cheek." Fr John Brian brings the Gospel (Matthew 5:38-48) into focus by talking about "Bad Bosses" and "Burning Books" and the basics of living the Christian life and doing good in this world.

The other readings for the day are mentioned: 1 Peter 2:1-5; 1 Corinthians 3:16-23

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, Spetember 12, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Our Human Problem

2010-09-06T16:15:00.002-05:00

Our Human Problem

As the Holy Church continues in the festival of St Mary, Mother of God, the lessons for today deals with our common human dilemma and the basics of living the Christian life and doing good in this world.

Using the reading from Ezekiel 18:21-24, a prophecy, as a backdrop for the important lesson in Orthodoxy. Then explains St Paul's epistle lesson in light of this human problem (2 Corinthians 10:1-7).

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, September 5, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Who Is In Hell

2010-08-31T23:59:00.002-05:00

Who Is In Hell

A question of salvation? A question of justice and divine retribution? Or a question of God's mercy? Do decisions of life over death become decisions of heaven or hell? These and other questions are addressed in Fr John Brian's sermon. The Sunday reading from Luke is alluded to as Fr John Brian begins with Ecclesiastes 7:1 then moves to the reading from 2 Thessalonians chapter 5.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, August 29, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Choice of God's Love

2010-08-24T15:56:00.002-05:00

Choice of God's Love

As the Holy Church continues in the festival remembrance of St Mary, Mother of
God, the lesson for today brings the Christian back to the basics of living the Christian life and doing good in this world. It all comes down to a simple choice. Then, as Fr John Brian asks, "when are we to do the good we are created for?"

Using the reading from I Samuel a prophetic Old Testament reading as a backdrop for the important lesson in Orthodoxy.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, August 22, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Spiritual Refuge is in Mary

2010-08-18T00:08:00.002-05:00

Spiritual Refuge is in Mary

As the feast of the Assumption of Mary is about the St Mary, Mother of God, it is also about her lasting place as a refuge in Holy Orthodoxy. Fr John Brian preaches about the need for us to avoid fanaticism on one hand and secularism on the other and how we find in St Mary and the story of her assumption at her death clarity and comfort in our own spiritual development. This festival sermon is takes inspiration from the Epistle reading from Hebrews Chapter 2:14-18.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, August 15, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Spiritual Transfiguration in Mission and Practice

2010-08-10T12:18:00.002-05:00

Spiritual Transfiguration in Mission and Practice

For the feast of Transfiguration - a festival of the fullness of God - Fr. John Brian preaches about the need for spiritual transfiguration in Orthodox mission and practice. This teaching speaks about how all Orthodox Christians can look forward to being with Jesus Christ on Mount Tabor. This Holy Transfiguration festival sermon is takes inspiration from the Transfiguration story in Luke Chapter 9 and the Epistle reading from the end of Romans Chapter 11.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary for Holy Transfirguration (Koodaara Perunal) and was given on Sunday, August 8, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel (Maruroopa Palli), Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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Godward Hearts

2010-08-03T13:07:00.003-05:00

Godward Hearts

Can Christian adults find the heart of a child within them? Fr John Brian examines this problem presented in Matthew 18 by preaching from Romans Chapter 10, the Epistle reading for the Tenth Sunday after Pentecost.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, August 1, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.

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U A Good Judge

2010-07-26T17:21:00.002-05:00

U A Good Judge?

St Paul in Chapter 6 of 1 Corinthians says the saints shall judge. The saints are the full complement of Orthodox Christians, that is, the followers of Jesus Christ and members of His Church. So are you ready to judge the earth? Not so fast. Fr John Brian brings the mystical into the practical in this sermon.

This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 25, 2010 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.

"Thanks be to God for His incomparable gifts." 2 Corinthians 9:15

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