Thursday, May 21, 2009

Top 25 Audio Sermons: 16-25


Top 25 Audio Sermons by Podcast & Webplay

This article: Top sermons - 16 through 25

Which is your favorite? Is there a sermon that you have listened to more
than once? We would love to hear from you.


16. Bishop Among the Departed Clergy - 02-24-08 #1132
frjohbrian.blogspot.com/2008/02/bishop-among-departed-clergy.html

17. New Year, New Day - 01-01-06 #1009
frjohbrian.blogspot.com/2006/03/new-year-new-day-sermonhomily-january.html

18. Do Not Neglect the Very Things of Salvation - 01-20-08 #1131 frjohbrian.blogspot.com/2008/01/do-not-neglect-very-things-of-salvation.html


19. Every Place You Are The Temple - 11-11-07 #1117
frjohbrian.blogspot.com/2007/11/every-place-you-are-temple.html


20. With Trinity Help. 06-08-08 #1148
frjohbrian.blogspot.com/2008/06/with-trinity-help.html

21. More Than Animal Nature - 03-30-08 #1137
frjohbrian.blogspot.com/2008/03/more-than-animal-nature.html

22. Mar Makarios 40day Memorial Tribute - 04-05-08 #1138
frjohbrian.blogspot.com/2008/04/mar-makarios-40day-memorial-tribute.html

23. Why We Need The Altar - 11-12-06 #1054
frjohbrian.blogspot.com/2006/11/why-we-need-altar-homelitic-sermon-by.html

24. God Sees, Come and Show Yourself - 01-13-08 #1130
frjohbrian.blogspot.com/2008/01/come-and-show-yourself.html

25. Between a Rock and a Hard Place - 11-05-06 #1053
frjohbrian.blogspot.com/2006/11/between-rock-and-hard-place-sermon-by.html


PODCAST OR DOWNLOAD all sermons: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xm
l



+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~ transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT


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Monday, May 11, 2009

In Honor of Beauty, Gardens and Mothers


In Honor of Beauty, Gardens and Mothers

This Mother's Day sermon discusses the spiritual meaning of mothers and then moves to our connection to beauty... and gardens, using the beginning of Hebrews
chapter 11 to gain spiritual insight.

This sermon lesson given on Sunday, May 10, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, May 05, 2009

Resurrection Problems


Resurrection Problems

This homiletic sermon discusses the present tense of Christ's resurrection and our problems with it, using the beginning of Hebrews chapter 3 to gain spiritual insight.

This sermon lesson given on Sunday, May 3, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, May 03, 2009

EPILOGUE: Reflections on the death of a father


EPILOGUE: Reflections on the death of a father
By Rev. John-Brian Paprock

(A eulogy version of this was delivered April 26, 2009 at the public memorial held at the Art Council of the Brazos Valley, College Station, Texas)


We are all fragile; so easily broken, so easily killed. Yet we are all resilient, like the young man I met who was hit by a truck and bounced on the payment, grateful for walking again (even with a limp). Like my father, who bragged about the 20 stets in his body – mostly in his sickened wounded heart even while he was fighting bladder cancer.


Seeing such a frail weak sickly old man, who was trying to suck oxygen from the air with mouth open while a tube tried to spray oxygen through his nose, as a threat to a 47 year old man is certainly not rational, although there were times in my life when he was. When I was very young, I learned to be scared when he was angry. Once thrown against the wall, shattered, was enough.


Sitting on the couch, I looked at him, at his face. His eyes didn’t open as often, but he wanted to sit in the living room. Moved with compassion, I stroked the side of his face and placed my forehead on his and said, "I know it’s hard but you’re not alone." All of his children and grandchildren were in Texas, the same state at the same time, a minor miracle in our family that did not go unnoticed. Sometimes miracles are in the common and the cooperative, not in the supernatural.


Dying, weaker and weaker, eventually his eyes only half opened. My sisters moved him into the medical bed provided by hospice. "Good night dad, I am going home," I said loudly enough so that even his failing senses could hear. "Um, I mean going to the hotel. If there is anything you need – anything – let me know I will be back as soon as possible." My voice began to trail off. My mind told me to stay – there wasn’t much time; my instincts told me to go with my wife and my son and rest. He died before daybreak.


In the morning: prayers and incense in the traditional manner. Everyone kissed him good-bye and we sung the dirge, "Eternal Memory" over and over and over again. I fell to my knees after covering his face, crying. I was no longer able to contain my sorrow. When I looked up, the funeral director was there on the other side of the bed. He had a peaceful condolence on his face. Rose petals for the procession of my father’s body around the house to the funeral van… and then he was gone.


Later in the room, with the empty hospice bed, stripped of sheets and pillows, more tears came. ["Lord, have mercy – Lord, have mercy – Lord, have mercy"] Words became gibberish under the tears. With images of his dead body flickering on the empty bed, I closed my eyes and remembered a few hours earlier, a few hours before the wake-up call that my father had died.


At the hotel, soon after saying "Good night," I was asleep, exhausted from traveling, from dealing with intensity of emotions from every direction and from proving to myself forgiveness. During that sleep, a dream came into focus. There I was as a young child drawing with crayons at a table. The table was in a spotlight and the edges of the room were only hints fading into the dark. Through doorway walked my father, early middle-age and smiling.


"Whatcha making?" he asked easing over to look closely at the work. This was so familiar and so comfortable; my dad looking over my shoulder at my work. Even when I was the age of the young child with crayons at the kitchen table, he was always a teacher, encouraging with praise and critique. When he would paint or draw or even just cut mats for photos, I would watch with fascination and ask lots of questions. Sometimes his patience would wear thin, but mostly he would answer, helping me understand.


I loved to watch him draw, illustrate, paint. There was a game we would play when I was young. He would draw lines and ask me to guess what it was – when I would finally get it, he would quickly finish the drawing. He would also tell me to draw random lines on paper and he would then draw something with such detail that my lines faded into his artistic vision. This was indeed a precious gift he gave me – that no matter how small my contribution seemed; it was always a part of the fantastic finished work. And so, I have never held back in contributing to the creative and constructive in the worlds around me. Even though I was often in awe of his artistic skill and vision, he would help me see the details, see the beautiful and the unique in the common, see the potential that could be exposed with a little purposeful framing.


He helped develop my inner vision and my outward perceptions. In the woods or on the road, "Did you see that?" or "Did you hear that?" Then, as I got older, I would say to him, "Did you see that?" or "Did you hear that?"


One of the most precious moments came in my adulthood when he was visiting Madison, Wisconsin about 15 years ago during one of my creative periods. I was working in pastel and he was looking at some of my work. I could see the art teacher and critic examining my work. I started to get nervous every time he would passively disregard a piece. Then he said, "These are very good. I think you have found your medium." Ironically, the one he especially liked, a piece I called "Transfigured Tomb:" two figures attending to a glowing corpse which is the only source of light in the piece. Subtly in front of the corpse’ box, three mourners. I was delighted and stunned by his compliment. If I didn’t have a show coming at that time, I might have given the piece to him right then - as a boy would give a crayon drawing to be hung with magnets on the refrigerator.


I wish we could have more time on these things, but as adults we had very distinctive lives. It seemed for everything we held in common interest and pursuit; there was too much time and space between us over the years.


Back to the dream, back to the age when my dad and I shared time and space more easily and more frequently, when I was very young….


"Watcha making?"


"I’m making angels for you, Dad" I said in an almost glib manner without taking my attention from the work.


"Really?" He said in an almost complimentary manner.


"Which one do you want?" I asked. He looked over the one I was working on and then through the few piled on the side.


"This one!" he exclaimed, grabbing one from the pile enthusiastically. It was a white angel. He held it up in front of him with both hands, nodded his head with a smile. I turned to him and we smiled at each other. I returned to making angels. He took the angel and went through the door, fading into the darkness.



[more about Achen's father, obituary is http://www.mem.com/Story.aspx?ID=2948644 - condolences can be left in the guest book]

Sunday, April 19, 2009

Resurrection Wholly

Resurrection Wholly

This very short sermon is a continuation of the previous sermon "Wholly Resurrection" on the issues about the promised bodily
resurrection.

This sermon lesson given on Sunday, April 19, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, April 14, 2009

Wholly Resurrection


Wholly Resurrection

This sermon is on the issues and distortions about the promised bodily resurrection. Vampires and zombies - issues of violence create popular distortions of the most sacred moment in Christainity.

This sermon lesson given on Sunday, April 12, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Our Easter: Christian origins of the Paschal Feast

Our Easter: Christian origins of the Paschal Feast

By Rev. John-Brian Paprock

For Capital Newspapers Supplement

Holy Week Worship 2009 Directory

Published Wednesday, April 8, 2009

 

 

In the spring of 33 AD in the city of Jerusalem, it is said, one of the most well-known and beloved events was witnessed by a handful of people – the death and resurrection of Jesus Christ. Through those few witnesses the foundation of Christianity was formed, and Easter had become the oldest and most celebrated of Christian festivals.

 

Easter is known in other countries by variations of the Greek – Pascha - which refers to Jewish Passover.  Things pertaining to Easter are still referred to as “Paschal” in English. This celebration became the most holy, most auspicious and honored day among Christ’s followers, long before Christmas was added to the calendar.  

 

Although the annual “date” of these events was debated for centuries, an agreement was reached at the first Ecumenical Council in 325 AD. There is still a reckoning difference between the Western (Roman/Protestant) and the Eastern (Orthodox) churches that leads to different dates for Easter most years.  Nevertheless, both Eastern and Western Christians honor the same holy days before and after Easter that follow the Gospel stories in real time every year, even as practices and rituals have evolved over time.

 

The 40-day fast of Lent comes to an end the weekend before Easter. It is likely that the fast began as pious extensions of Holy Week.  There was also an early church practice of adult baptism at Easter with 40 days of fasting was part of the preparation. Traditionally Christians have abstained from meat and dairy food during this time.

 

The week before Easter is called Holy Week.  It begins with Palm Sunday, celebrating the triumphant arrival of Jesus into Jerusalem. One enduring tradition is the blessing of palms and branches. Christians still carry blessed branches from church to their homes to welcome Jesus there as well.  The next day, Monday, begins several days of intense prayer and focused preparation, when no celebrations, like baptisms or weddings are allowed. 

 

On Thursday, as in the Gospel account, the “Last Supper” with the breaking of bread and the washing of feet is remembered and reenacted. Many clergy still honor these traditions, following the command of Jesus to “do this in remembrance of me.”

 

Vigil services Thursday night into Friday morning usually begin with the betrayal kiss of the apostle Judas in Gethsemane. There is a recounting of the trials and tribulations of Jesus through that night, including the ancient Roman manner of extreme punishment ending in crucifixion.

 

Good Friday, the Friday of Holy Week, is the very day of Jesus’ crucifixion and his death. It is remembered with all the piety and humility in prayers and songs of lament and repentance. A sacred funeral ritual is conducted. Candles are extinguished. Decorative elements in the church are covered.  The church, the tomb is quiet until the resurrection on “the Third Day” – Sunday. 

 

To the faithful, the understanding of the resurrection means the darkness of death has been defeated. The resurrection of Jesus from the dead becomes the ultimate of hope of life over death – the ultimate redemption of humankind.  Holy Pascha is the triumph of light over darkness.

 

Eucharistic celebrations have often begun in the middle of the night. First there is dark, then from a single paschal light everyone has lighted candles. (This is observed as a miraculous event every year in the Church of the Sepulcher in Jerusalem.) Services usually continue through the night. In the West, Easter services include a blessing of the Paschal Candle.  In the East, lit candles are taken home. 

 

Christians celebrate with a feast that features all the foods that were fasted from, especially eggs and meat. In preparation for Easter, eggs are dyed colors or elaborately decorated, offered in baskets to be blessed.  (From the first centuries, eggs were observed as symbols of renewed life given by the Resurrection.) A Paschal lamb was prepared in honor of the festival foundation in the Jewish Passover. Baskets also often included other items to be blessed and shared: regional delicacies, candies, sweet breads, and cured meats. Secular modern elements and diverse cultural practices continue to be incorporated and combined into the festivities of this most celebrated of days. 

 

Easter is the most religious day of the year in America. Easter services are the most attended church services annually.  The fullness of Easter includes not just the celebrations afterwards, but also the sacrifices before. The Gospel accounts have been read aloud for generations and in all the corners of the world. The traditions and rituals of this most sacred Christian time are still upheld – from that handful of followers who were witnesses almost 2,000 years ago to the millions in this 21st Century who still cry aloud, “Christ is Risen! He is risen indeed!”   

How Easter became an American holiday

How Easter became an American holiday

By Rev. John-Brian Paprock

For Capital Newspapers Supplement

Holy Week Worship 2009 Directory

(not published in the supplement)

 

 

My earliest childhood memories of Easter include a yellow blazer made for a preschooler, a constant wetting of the top of my head for a cow-lick, an Easter basket that I had to carry but could not dig for confectionary delight, holding a candle while getting sleepy at midnight services, running around the family house and backyard in search of colored eggs, a big meal, and Peter Cottontail. It seemed everyone I encountered was happy, hugging and kissing with exuberance.  For my family, it seemed all the secular inventions that seemed to increase through my childhood, only added to the religious and spiritual occasion.

 

American Easter, the holiday that is commercially known today, has elements that have always been celebrated in some form. From the earliest of human traditions, recognition of the equinox was common.  It is the heralding day for putting winter behind, celebrating the survival of life. Whereas the winter solstice and Christmas have the survival of light at is core, Easter is the triumph of light; from this time until summer solstice the hours of sunlight only grow. Daylight Savings Time is designed to take advantage of this.

 

The American Easter holiday is the result of the confluence of several traditions from different cultures.  In fact, there are almost too many diverse cultural and religious traditions to keep track of. Even the name for the holiday is diverse. 

 

Most of the world’s languages and cultures call the Christian holy day, Pascha or some variation of the term for Passover, the Jewish holy days of the same timing.  The scriptural stories of Passover and Pascha are intertwined.  Both are celebrated on dates related to the spring equinox and the nearest full moon. In Judaism, Passover is a holy time that acknowledges God’s protection and guidance, culminating in marking the homes of the faithful with lamb’s blood so that God’s wrath would “pass over” the righteous.  In Christianity, the culmination of the Gospels is the Roman crucifixion of Jesus Christ at the time of Passover in Jerusalem.  Easter is a variation of a word used in northern and middle Europe for the spring festivals and was used by the majority of the initial settlers of America.  So, in America it is Easter, except in homes where it is Pascha, Pasha, Pesaho, etc.  Eastern Orthodox Christians prefer the term Pascha to distinguish the holy days when the calculations of date are not the same as the Roman Catholic and Protestant (Western Christian) reckoning.

It might be surprising to some, that Easter was not celebrated in any traditional sense by many Protestant Christians until after the Civil War. In fact, Easter was not widely celebrated in America until the 1930s.

Here is some of the most common American traditions:

 

Greeting the sun at sunrise, facing east, is one of the oldest traditions.  In Eastern Orthodox Christianity midnight services are begun with a single candle until everything is lit. After the lengthy services and feast that follows, the faithful are greeted by the sunrise. In Roman Catholic churches, and in some Lutheran and Episcopal churches, the vigil includes a tradition from the early Middle Ages - a blessing of “the new fire.”   Many churches light a paschal candle at Easter service that will burn through the season.  Some churches celebrate a sunrise service.  Throughout America, Easter Sunday service remains the most popularly attended church service during the year. Even for those that do not belong to any church, gatherings to enjoy the spiritual symbolism of the Easter sunrise are held in parks and beaches every year.

 

Feasts and festivals in communities both religious and secular are common.  Roman Catholics and Eastern Orthodox Christians follow an early Church tradition by fasting, that is abstaining from certain foods, for the forty or more days.  So the day of Pascha is also the day to return to eating meat and dairy products, like eggs.  Often there is a “paschal” lamb dinner to following the midnight services.  The feast often has eggs, candies, special breads all brought to church to be blessed and shared.

 

Exchanging gifts of fertility like eggs and flowers have been part of the spring celebrations for thousands of years.  The ancient Persians have the oldest recorded use of eggs at spring rituals, going back at least 5000 years. The Easter basket probably has it origins in bringing the gifts to the celebration. Hay and straw in the baskets would keep the eggs safe for the journey.

 

The Easter celebrations followed the isolating effects of winter.  The festivities began the official opening of social activities in many cultures. People would gather to see each other again, with new clothes and bonnets to catch the attention. 

 

The Easter Parade and the Easter bonnet had the height of popularity in America in the 1930s when Irving Berlin’s song “Easter Parade” was among the most popular on the radio and bonnets were actually worn fashionably throughout the year. However, in many Protestant churches, the tradition has been revived.

 

As one might guess, there has always been a market for the symbolic elements of spring festivities.  Easter continues to have the largest egg sales of any other time in America.  There is an increase of butcher requests for lamb, which many supermarkets do not even sell except at Easter.  More rabbits, as well as baby chicks and ducklings, are sold as pets during this time.  Shortly after Easter, the number of these animals given to Human Society shelters for unwanted pets often exceeds the ability to give them new homes.  Every year, caution is encouraged when buying and giving live animals no matter how cute.    

 

The American confectioner’s dream that Easter has become is mostly secular tradition. Stories and symbolic gifts that have become American icons have their popular origins in last century.  Peter Cottontail, the completely American Easter Bunny, became popular with the Gene Autry’s Top Ten song in 1950.  This was followed by the popular 1957 children’s book and the 1971 Rankin-Bass television special! 

 

Although the idea of a rabbit hiding “its” eggs may have origins to ancient Europe, the costumed bunny that graces so many egg hunts and egg rolling contests and gives away so much candy is mostly a spring-time version of the shopping mall Santa.  Peter Cottontail, according to American tradition (and the song), distributes gifts to people almost like Santa Claus. For some people; jellybeans. For others; a basket full of Easter joy. Wherever he goes, he showers his blessings on people. 

 

Balloon releases on Easter morning started more recently.  Although balloons have history that goes back centuries, latex balloons were not invented until mid 19th Century and were not mass produced until 1930s.  Easter is the Christian celebration of Jesus Christ resurrection from the tomb, so released balloons rising into the sky have similar liberation.  Some more traditional Christians celebrate the Ascension of Jesus Christ 40 days after Easter from the Gospel accounts of his rising into the heaven.  Biodegradable balloons are often encouraged in contemporary Easter releases.

 

Easter candy sales are the second largest during the year, with jelly beans, chocolate bunnies and marshmallow chicks leading the way.  Only Halloween sells more candy. In 2001, the National Confectioner’s Association reported that 7 billion pounds of candy were consumed at Easter. It’s estimated that American consumers spend over 1 million dollars on Easter candy every year.

 

The first known Easter bunny sweets come from Germany in the 19th Century – as a baked cookie-bread.  The first chocolate bunnies don’t begin their American prominence until the mid-20th Century, long after the chocolate egg became popular in Europe. Now, over ninety million chocolate Easter bunnies are produced each year. According to 76% of Americans, chocolate bunnies should be eaten ears first – among the newer Easter traditions. 

 

Jelly beans were merely an exotic candy until marketed as mini-eggs for Easter in 1933.  Today, giving and eating jelly beans have become one of the most popular Easter traditions. Over 20 billion jelly beans are made for Easter every year.

 

Peeps are the small marshmallow candies shaped into chicks, bunnies, and other animals They were introduced in 1958  and are almost exclusively sold in the US and Canada for Easter.  Each day, five million marshmallow chicks and bunnies are produced in preparation for Easter.  In the 1990s, Peep contests started growing popularity.  Eating contests are held the week following Easter when the candies were discounted. 

 

Although it seems that chocolate crosses (without Jesus) could have been part of the oldest of traditions, mass-produced chocolate crosses started being sold in 2005 by Russell Stover Candies Inc. Although chocolate crosses have been available before, mostly in other countries, this was a first by a major American company.  The crosses have quickly become part of American Easter baskets.

 

Although religious Easter celebrations in declaration of the triumph of God’s love and light will always be the most important to most Americans. The greetings of "Christ is risen!" and "He is risen indeed!" will always hold the most inner joy and peace in the hearts of Christians.  88 percent of parents carry on the Easter tradition of creating Easter baskets for their children.  It was a joy of my childhood.  And it was a joy to make Easter baskets for my son throughout his childhood.  Even though he is 17 years old this year, I think I will keep with tradition at least one more year.  I don’t think he will wear a yellow blazer or let me wet down his hair as we go to church to hold candles at midnight, but he will probably carry the basket to church to be blessed.

 

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Peter Cottontail

by Steve Nelson & Jack Rollins

Peter Cottontail
Here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity, hoppity,
Easter's on its way.

Bringing' every girl and boy Baskets full of Easter joy,
Things to make your Easter bright and gay.
He's got jellybeans for Tommy,
Colored eggs for sister Sue,
There's an orchid for your Mommy
And an Easter bonnet, too.

Oh! here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity hoppity,
Happy Easter day.

Here comes Peter Cottontail,
Hopping' down the bunny trail,
Look at him stop, and listen to him say:
"Try to do the things you should."
Maybe if you're extra good,
He'll roll lots of Easter eggs your way.

You'll wake up on Easter morning
And you'll know that he was there
When you find those chocolate bunnies
That he's hiding everywhere.

Oh! here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity hoppity,
Happy Easter day.

Monday, March 30, 2009

The Blind Truth of Being

The Truth of Being Blind

This homelitic sermon is on the healing power of light and our ability to see it.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary: John Chapter 9 (with references to Mark 10:46-52 and Matthew 9:27-31) and Ephesians chapter 5

This sermon lesson given on Sunday, March 29, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Thursday, March 26, 2009

The Blessing Cross

Dear Father John,

I want to express my thanks for the beautiful article you wrote on the
glorious Cross. I have emailed it to many people, because I think it truly
captures the significance of our blessed symbol of redemption and salvation.

In the Ethiopia Orthodox Church we pray the Prayer of the Cross every day:
The Cross is our power.
The Cross is our strength.
The Cross is our redemption.
And the Cross is the salvation of our souls. Amen

May Our Lord and Our Lady bless you as you continue to use your gift of
writing to proclaim the glorious truths of the Orthodox Faith.

Selam,

Gebre Menfes Kidus

The article "The Blessing Cross" by Fr John Brian was recently published on
the ICON website:
http://www.icon.org.in/jsp/icon/resources/BlessingCross.pdf

Sunday, March 22, 2009

Wisdom of Choosing Good Anyway


Wisdom of Choosing Good Anyway

This sermon is on the power of wisdom during Great Lent; another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary: Sirach (Barasera) 51:13-30 and 1 Peter 3:8-16.

This sermon lesson given on Sunday, March 22, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Nonviolence from a Christian Perspective

"Taking a Vow of Nonviolence from a Christian Perspective"
A Special Talk ~ Saturday, March 21, 2009

+ The Cross is central to the Christian understanding of nonviolence +

[photos by Teresa Kochamma]

Using references to Orthodox Christian resources from New Testament to the present time, Father John Brian Paprock, Orthodox Christian priest, draws on the writings St Matthew, St Paul (Romans chapter 12), St John Chrysostom (Three wars passage of Homily on 1st Timothy), Armenian Catholicos Karekin II and others. He uses stories and examples from the lives of the desert fathers, St Seraphim of Sarov, Martin Luther King Jr and Gandhi. In addition to his own life examples and experience.


This is the two hour talk (in three parts) by Father John Brian at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin.

Part 1 of 3
Listen on line here:


PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian OR http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
OR
http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Part 2 of 3
http://frjohbrian.blogspot.com/2009/03/part-2-nonviolence-from-christian.html
Part 3 of 3
http://frjohbrian.blogspot.com/2009/03/part-3-nonviolence-from-christian.html

Part 2: Nonviolence from a Christian Perspective

Part 2 of 3
"Taking a Vow of Nonviolence from a Christian Perspective"

Saturday, March 21, 2009

This is the second part of a two hour talk by Father John Brian Paprock, Orthodox Christian priest, at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin

Listen online here:

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian OR http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml OR http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Part 3: Nonviolence from a Christian Perspective

Part 3 of 3
"Taking a Vow of Nonviolence from a Christian Perspective"

Saturday, March 21, 2009

This is the third part of a two hour talk by Father John Brian Paprock, Orthodox Christian priest, at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin

Listen online here:


PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian OR http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
OR http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Wednesday, March 18, 2009

Meaning of the Mid-Lent Cross


Meaning of the Mid-Lent Cross
~ special sermon ~

There are four powerful prayers in each of the four directions with the Mid-Lent Cross. This sermon is on the meaning of the Mid-Lent Cross, the Golgatha, King Abgar and the healing power of the prayer for this auspicious time.

This sermon was given for Mid-Lent, March 18, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, March 15, 2009

Revealed and Healed

Revealed and Healed

This truly homelitic sermon is on the healing power of knowing during Great Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, starting in Numbers 17:1-8, 1 Samuel 7:10-17, Isaiah 56:1-7, Matthew 15:21-31, and then verse by verse through Romans 7:14-25

This sermon lesson given on Sunday, March 15, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, March 13, 2009

GOD IS OUR REFUGE AND STRENGTH


OVBS Training Camp Theme Presentation
given Saturday, June 12, 2004
at St. Gregorios Malankara Orthodox Church, Oak Park
by Fr. John-Brian Paprock, priest - Holy Transfiguration Orthodox Mission, Madison


In name of the Father and the Son and the Holy Spirit. Peace be with you.

Truly I am honored to address you today on this occasion and pray that the
Lord guide my words to the necessities of His servants here present.

The theme for this year’s Orthodox Vacation Bible School is from Psalm 46:1

"GOD IS OUR REFUGE AND STRENGTH "

Perhaps it is not ironic that this verse would be on the lips of the
protestant minister at the beginning and at the end of the national requiem
for President Ronald Reagan and was broadcast on live television last night.
This verse is indeed a comfort for many. Not just those in mourning, but
everyone, especially our young people, who live in an unsure world. Danger
and distress seem to be every crossroads, at every vestibule. A REFUGE
(according to Webster’s dictionary) is “shelter or protection from danger or
distress.”

An Ethiopian priest asked me, a month or so ago, if I could help him with
curricula about modern issues that youth, particularly teens and young
adults, face in America. I came up with the five major issues that youth
face in America. Each of these is a presenting danger.

FIVE ISSUES YOUTH FACE IN AMERICA
1. Substance Abuse - tobacco, alcohol, drugs
2. Sex - pregnancy, sexual activity, AIDS
3. Suicide - depression, harming self
4. Gangs - criminal behavior, violence to others, bullies
5. Family problems - "generation gap" verbal abuse, domestic violence,
alcoholism, "secrets"

It is important to realize that young people who get in trouble often seek
refuge in the first four, because they do not believe that they have any
other safe place – no other safe people – to go to in difficult and
confusing times. The one source of safety, the family, may be a source of
great contention or confusion. Without other adults or mature older youth
to be trustworthy, loving, compassionate, kind and honorable - in other
words, to be “safe people” – youth lose moral stability and often make
endangering decisions. The church, its clergy, its teachers and its lay
ministers, must be “safe” and trustworthy when other places and other people
are not. It should always be a refuge and sanctuary to any that seek
shelter from the storms of family or society.

Perhaps the scriptures can give us insight so that we can assure our young
people (and each other) that “God is our refuge and our strength.”

Of the 15 times the Hebrew word that is translated “refuge” in used in the
Old Testament (Strong’s Concordance), two thirds are among the Psalms. It
(“Machseh”) is also used four times in Isaiah and once in Proverbs. The
word “refuge” is actually not used in the English translation of the New
Testament – so I could not find a direct and specific reference to “refuge”
in the New Testament in my concordances.

In the Psalm 46, God is called “our refuge” three times. In the first
verse, He is also “our strength” and “our immediate help in trouble.” This
idea is also collaborated by Isaiah in Chapter 4:5-6 (which Isaiah
reiterates in chapter 25:4).

In verses 7 and 11 of the Psalm, we are assured the “Lord of Hosts is with
us, the God of Jacob is our refuge.”

How many know what the name “Jacob” means? “Supplanter”

Jacob becomes Israel in Genesis 32:28, after Jacob works out the issues with
his brother Esau and with his father-in-law Laban and wrestles with God. In
fact Genesis 32:28 is the first mention of Israel.

How many know what “Israel” means? “Ruling with God”

So, according to the Psalmist, it is the God of Jacob, not the God of Israel
that is our refuge. It is the God that we know as we work through the issues
of our life before we wrestle with Him (Genesis 33:24-30) and then rule our
lives with Him. As it says, Genesis 33:30, “I have seen God face-to-face
and my life is preserved.” Perhaps, the Psalmist is alluding to this
transformation by saying “the God of Jacob is our refuge.”

In Psalm 62 (see also Psalm 71, 91, 94 and 104), verses 6-8, the reference
to “rock” as strength and refuge gives scriptural insight to another feature
of God as our refuge and strength, particularly verse 7:

“In God is my salvation and my glory: the rock of my strength and my refuge
is in God.”

In Psalm 94:22 “But the Lord is my defense and My God is the rock of my
refuge.”

Looking to the New Testament, there are only six references to “rock” –
petra - specifically.

The only two negative references come from Luke’s Gospel and the parable of
the Sower. The rock is inhospitable for growth (8:6) and our Lord, in the
explanation of the parable (8:13), uses that rock to symbolize faith without
roots. This is similar Isaiah 28, verse 15-17, but in Isaiah the “refuge of
lies” will be destroyed and the precious corner stone” will be a “sure
foundation.” In a like manner, Matthew Chapter 7, in the parable of the
foundations; verses 24-27: “… like a wise man which built his house upon a
rock…” (also used in Luke 6:48). In Matthew Chapter 16, Jesus renames
Simon – Peter – petra – verse 18: “…upon this rock I will build My church.”

The scripture seems to point to two different name changes, two
transformations, for greater security and salvation, when refuge will no
longer be among our needs. Also, the scripture is teaching us how we may
become “rock” for refuge – trustworthy and safe.

The only other “rock” (e.g. petra) in the Gospels is at the end of Matthew
and Mark where they both describe the sepulcher as hewn out of rock. Truly,
a refuge for the sacred body until the Resurrection! What other refuge
could the Body of Christ have until the resurrection no matter how
temporary?

Time does not allow me to dwell on the instructions for refuge given in
Psalm 91. I will leave that to you. Other refuge references in psalms: 14:6
for the poor; 142:5 portion in the land of the living.

Proverbs 14:26: “In the fear (awe of His power) of the Lord is strong
confidence: and His children shall have a place of refuge.”

There is a story, based on an actual case (but I have lost the reference
long ago) about a park where the neighborhood children played with very old
play equipment. A philanthropist happened to be walking through the park
and saw the rusted and broken jungle gym and swing set, the empty sand box
that was more of a “mud box” and the breaking concrete and asphalt where
some children were throwing a ball at a basketball backboard without a hoop.
So, he asked the children what equipment they would want, “Name anything and
I will get it for you and have in installed in this park.” The excited
children gave them their list. They were very happy and told their parents.

Then the philanthropist held a neighborhood meeting and had the parents
raise their concerns for the safety of the equipment and he promised them
the safest equipment ever made, but asked for their help in installing the
equipment. The philanthropist was wise, he knew the parents would not trust
the equipment until they could see it for themselves.

So the day came and all the equipment arrived. The children gathered in awe
and anticipation. The parents and professionals began to put the equipment
together across the park where there was enough space. The children played
on the old equipment while the adults worked long and hard for the children.
It was dark when they finished.

The next morning, the parents awoke to the sound of children playing in the
park, but to their dismay, they were playing on the old equipment. The
parents asked if they had seen the new playground.
“Isn’t everything you wanted?”
“Yes, Mom” – “Yes Dad”
“We spent hours making this ready for you. Did you even try the new
equipment?”
“Yes, Mom” – “Yes Dad”
“Do you like it?”
“Yes, Mom” – “Yes Dad”

The parents would get the children to play on the new equipment for a short
time, but they would return to the old “stuff” soon after the parents would
leave.

Scratching their heads, they called the philanthropist who funded a study.
The pollsters asked every child about every piece of equipment. More than
90% liked the new equipment over the old “stuff.” The children even had
their favorites among the new equipment. However, the statistics were
clear - again over 90% indicated that they did not like the location. The
children could not articulate the reason that they did not like the
location. It wasn’t too sunny or too shady. It wasn’t too far to walk.
The pollsters gave up.

The philanthropist was going over the dismantling of the new equipment with
a contractor (no parents offered with the dismantling). They were looking
at a map of the park. The contractor said, “This will be easier that taking
our the old stuff – all the new stuff is so close to the road. The only
problem is going to be interrupting traffic for my truck to haul the stuff
away.”

The philanthropist changed his mind and asked if he could build a fence
between the new equipment and the busy road. When he did, the children gave
up the old equipment for the new stuff. Every child knew the busy road was
dangerous and, even if they could not articulate their concern, they
naturally spent their time inn the safe places of the park.

The fence, the boundary, created a refuge where the children could enjoy the
gifts of the philanthropist. And the other “stuff” was no longer necessary.
Children, yes even teens, need boundaries as well as hugs to know they are
safe. Then, everyone can enjoy the gifts of the great Benefactor of us all.

This has been a very short introduction. I know it leaves many questions
and only scratches the surface of our theme. I hope that I have given some
food and some insight. The American comedienne Lily Thomplin used to say
during her one-woman show in the early 1980s – “If I didn’t make you laugh,
I hope I left you more confused.” So do I, because I know that confusion
is the first step to knowledge. I pray that God has allowed me to give more
insight than confusion.

May our churches (and our classes) be refuges of loving attention to the
needs of those placed in our care. May God make our places strong and secure
refuges and may He make us trustworthy guardians. God IS our refuge and
strength, our immediate help in times of trouble. May He cover us with His
feathers, as a father eagle covers his children, and under His wings we
shall trust.

Now and forever. Amen.

Sunday, March 08, 2009

Healing Spiritual Paralysis

Healing Spiritual Paralysis

This sermon is on the healing power of repentance during Great Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, discussing Mark 2:1-12; Romans 5:1-11; and Isaiah 5:20-25.

This sermon lesson given on Sunday, March 8, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, March 06, 2009

TOWARDS HOLINESS

From: [spiritualhelp] spiritualhelp@yahoogroups.com
Sent: Friday, March 06, 2009 7:18 AM

A Little Spiritual Help - TOWARDS HOLINESS

The Inaccessible One has become accessible, the transcendent God has taken flesh and dwelt among us. The holiness which surpassed every human notion and was a separation reveals itself to be otherwise: the very holiness of God can become infinitely close without becoming any the less mysterious; it becomes accessible without our being able to possess it; it lays hold of us without destroying us. In this perspective we can understand the words of St. Peter in his General Epistle, that we are called to become partakers of divine nature...

All holiness is God's holiness in us:

It is holiness that is participation and, in certain way, more than participation, because we participate in what we receive from God, we become a revelation of that which transcends us. Being a limited light, we reveal the Light. But we should also remember that in this life in which we are striving towards holiness, our spirituality should be defined in very objective and precise terms.

When we read books on spirituality or engage in studying the subject, we see that spirituality, explicitly or implicitly, is repeatedly defined as an attitude, a state of soul, an inner condition, a type of interiority, and so on.

In reality, if you look for the ultimate definition and try to discover the inner core of spirituality, you find that spirituality does not consist of the states of soul that are familiar to us, but that it is the presence and action of the Holy Spirit in us, by us, and through us in the world.

Metropolitan Anthony of Sourozh
God and Man, Pages 81-82
Hodder and Stoughton
Revised 1974 international paperback (1971 first edition)
030609

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"A Little Spiritual Help" is for
HEALING LIFE, DEEPENING FAITH, ENRICHING PRACTICE, and REFRESHING SPIRIT
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Monday, March 02, 2009

Dusting Off the Image for Lent

Dusting Off the Image for Lent
This sermon is on the healing power of repentance during Great Lent.
This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, discussing Genesis 7:6-24; 2 Kings 5:1-14; Isaiah 33:2-9; Jeremiah 15:15-21; Acts 5:12-16 & 19:8-12; Romans 3:27-4: 5; St. Luke 5:12-16.

This sermon lesson given on Sunday, March 1, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, February 23, 2009

Hold Fast The Pattern


Hold Fast The Pattern
"put your thoughts on that which is above"

This is a sermon on the reasons for the discipline of fasting for the Great Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary, focusing on the Prophecy of Isaiah Chapter 58 and the Epistle of St Paul to the Colossians Chapter 3.

This sermon lesson given on Sunday, February 22, 2009 by Fr John Brian
Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, February 15, 2009

Why Pray for the Departed

Why Pray for the Departed
Further preparation for Lent

This is a sermon on the reasons for praying for the departed in preparation for the Great Fast of Lent.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary for the Sunday of all Departed, focusing on 2 Maccabees 12:38-45, 1 Corinthians 15:20-28 and James 3:1-12.

This sermon lesson given on Sunday, February 15, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

LISTEN ONLINE HERE:

Wednesday, February 11, 2009

TWICE A WEEK - A LITTLE SPIRITUAL HELP

TWICE A WEEK - A LITTLE SPIRITUAL HELP

Some previous posting:

BRUSHING AGAINST GOD - February 6, 2009
THE INNER KINGDOM - February 5, 2009
ALTARS OF KNOWING - January 30, 2009
GOD WILL NEVER ABANDON - January 28, 2009
IN SMALL THINGS - January 23, 2009
THE MERCY OF DIFFERENCES - January 21, 2009
TEN POINTS ON PRAYER - January 16, 2009
PRAYER AND GOD'S HELP - January 14, 2009
GOD'S LOVE IS ALWAYS AVAILABLE - January 9, 2009
LOVE OF GOODNESS - January 7, 2009
THE TRANSCENDENT - January 2, 2009

These helps can be read at the Yahoo Group email list:
http://groups.yahoo.com/group/spiritualhelp/messages
Or at the Facebook Group "A Little Spiritual Help" Discussion Board:
http://www.facebook.com/groups.php?id=675666944#/board.php?uid=43149545605


To get "A Little Spiritual Help" during the week in your email,
Subscribe: spiritualhelp-subscribe@yahoogroups.com
http://groups.yahoo.com/group/spiritualhelp/
Or join the Facebook Group
http://www.facebook.com/groups.php?id=675666944#/group.php?gid=43149545605


Please pray for this effort as we can all us a little spiritual help now and
then...

your servant,

Fr John Brian
Holy Transfiguration Orthodox Mission Parish
Madison, Wisconsin ~ 608.242.4244
http://maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT

Monday, February 09, 2009

In The Wilderness With Animals and Angels

In The Wilderness With Animals and Angels

".... there in the wilderness forty days, being tested by Satan; he was with the wild beasts; and the angels ministered to him."

This is a sermon on the reasons for fasting in preparation for the Great Fast of Lent - the Gospel of Mark 1:12-20. This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara - Syrian Orthodox lectionary.

This sermon lesson given on Sunday, February 8, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
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Monday, February 02, 2009

All For One: hand-head-heart


This is a sermon continuing the theme of living with others in God's love - especially 1 Corinthians 12:12-31 - "There is one body" Also discusses the gospel reading: Mark 6:1-6.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara - Syrian Orthodox lectionary.

This sermon lesson given on Sunday, February 1, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

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Monday, January 26, 2009

Dirty Snow Judgment

Dirty Snow Judgment
Insides by The Outside?

This is a sermon continuing the theme of living with others in God's love - especially: 1 Corinthians 4:5 - "Therefore do not judge before the time, until the Lord comes and brings to light the hidden things of darkness and reveals the thoughts of the hearts; then shall every man have praise from God."

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara - Syrian Orthodox lectionary.

This sermon lesson was live and extemporaneously given on Sunday, January 25, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

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Sunday, January 18, 2009

Human Harmony - Spiritual Blessing

Human Harmony - Spiritual Blessing
"To this end we follow Christ"

This is a homelitic sermon of 1 Peter 3:8-15 including the meaning of Timket (the Ethiopian Orthodox Holy Day honoring the Ark of the Covenant at Epiphany) and living with others in God's love.

This sermon is another lesson in Orthodox Christian Spirituality using the readings by the Malankara - Syrian Orthodox lectionary.

This sermon lesson in Orthodox Christian Spirituality given on Sunday January 18, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Friday, January 16, 2009

the word "passion"

Hello Father,

Just a little question that's had me curious for some time now. I was
wondering what (if any) the distinction is between passions in general (the
ones to be eliminated), and the Passion that refers to the week leading up
to Easter. -- Are these two concepts / terms at all related? Is it just a
coincidence in translation, or are they actually the same word meaning the
same thing?

Thanks,
Carl

---------response---------------

Hello Carl,

The earliest Christian uses of the words translated as "passion" come from
scripture. The first English translations together with the evolution of
meaning in modern English is where some confusion arises. There are
certainly much more qualified linguistic scholars than me, so please take my
brief answer as a beginning and feel free to correct any mistakes I may have
made. Meditation and prayer on this has given me some insight and
understanding as well, so I am grateful for your inquiry.

"Passion" is only used three times in the King James Version of the New
Testament, the first and most widely read English translation. I found this
surprising, since it is often used in translations of the Fathers and
Saints. It is used only once to signify the historic ordeal of Christ's
crucifixion (Acts 1:3). The other two, to indicate intense interest (Acts
14:15 and James 5:17). Neither deal directly with the sinful "passions"
that are "to be eliminated" as you mentioned in your questions. Looking to
the original Greek reveals that these are two different words.

In the first case, Acts 1::3, the Greek in "pascho" - literally "to suffer,
to endure, to experience intensely." "Pascho" is actually translated "to
suffer" or "to endure" in the King James Version in over 30 other instances!
"Pascho" (Holy Pascha) is the word for Easter and Passover as well.

In the other two cases, the NT Greek is "homoiopathes" (lit. homoi=same;
pathes=suffering/ache) connoting intense interest. To clarify the meaning
and use of "pathes," I looked up similar NT Greek words and their English
translations in scripture. In Acts 26:23, "pathetos" is translated as "able
to suffer." In over a dozen Epistle verses, "pathema" is translated as
"suffering" or "affliction" (see especially 2 Corinthians 1:5, 6 and 7).
Finally, "pathos" is translated (in the Greek word's only NT appearance - 1
Thessalonians 4:5) as "lust." "Hedone" (lit. pleasing sweetness) and
"epithumia" (lit. desire) are the more common Greek words translated as
"lust" in the New Testament.

The passions that we speak of in modern English as sins and human failing
are closer to this last idea of "pathos," "hedone" and "epithumia." In many
ways our understanding of passion comes from the evolution of modern romance
- where emotional pleasure and pain have been the angst and the crescendo of
drama. I can imagine this passion with an over-acted Shakespearian English
- "Alas, woe is me!"

Indeed, this last is insight into the nature of the passion we work to
discard in our spiritual development. This "ache" and "suffering" is
completely of the self - separate from God - alone in the world, desperately
clinging to the opinion of others or the opinion of that special one person
where we have placed our intense interest or to that object of our intense
interest. For many nominal Christians in the modern secular world, this may
be the closest to a crucifixion that may ever be experienced - the
separation from the object of infatuation, romantic love. There are good
social and biological reasons why young people "fall in love"
or "lust" or "passion" and - as anyone who has had a childhood crush will
have to admit - the object of this intense interest is elevated above all
others.

Christ taught us that we can overcome anything that may separate us from
God. The simplest way to be separated from God is to place something, e.g.
another person, between you and God. In the Gospels, we are reminded to
love God with all our minds, all our hearts and all our souls. Often, in
romantic terminology and pop songs, this is the passionate way to love the
person of our affection. We are also given the message that we should give
"our hearts" to another. St. Paul reminds us that the pain, ache and
suffering of separation from God is the price for sin. So, we must work in
our spiritual development to purify our lives from the manifold sins of this
world. This is difficult, even more so in our modern secular capitalistic
society.

Certainly, there are other tangents to be explored and deeper insight to be
gained. I was taught when confronted with mystery, accept the Truth even if
I cannot comprehend it, pray for understanding, and, perhaps, God will
reveal it as a light in the darkness. Unworthy as I am, I am grateful for
the few revelations God has granted me.

Please pray for me and the ministry set before me, that I may be a better
servant of Christ and all in His Church.

O Lord, Jesus Christ, restore us to the homeland we long for; keep far from
us all evils and divers (lowly) temptations; help us endure in the day of
our passion (pascho) and save us from our passions (pathos); this we ask of
Thee, together with the Father and Living Holy Spirit. Amen.

your servant,

Fr. John-Brian
"We have this treasure in earthen vessels, that the excellency of the power
may be of God, and not us." IICor4:7

Tuesday, January 13, 2009

Reflection in Water - Epiphany Renewal

Reflection in Water - Epiphany Renewal
The Elements of Being

This is a reflective sermon on the meaning of Ephiphany, Water as a state of being. By participation in God's love in the elements of being, the sacraments and the cycle of the year.

This sermon is another lesson in Orthodox Christian Spirituality using the story in Matthew chapter 3 and other readings by the Malankara - Syrian Orthodox lectionary.

This sermon lesson in Orthodox Christian Spirituality given on Sunday January 11, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

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Monday, January 05, 2009

Resolution for the New Year

Sunday Sermon

Resolution for the New Year:
"I will participate in God's Love"

So many people make New Year resolutions to improve life. How about making a few to improve spiritually this year?

Participation in God's love means several things. This homiletic sermon is another lesson in Orthodox Christian Spirituality using the Isaiah chapter 26 and the third chapter of St John's Epistle as appointed by the Malankara - Syrian Orthodox readings.

This sermon lesson in Orthodox Christian Spirituality given on Sunday January 4, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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