Monday, July 20, 2009

Christian At-One-Ment


Christian At-One-Ment: Separated Yet Together

"A household divided against itself cannot stand" Mark 3:25

"For he is our peace, who has made both one..." Ephesians 2:14

A homiletic sermon starting in Leviticus (16:29-34) with a discussion of the day of atonement through Isaiah (57:15-19), Acts (4:32) and Ephesians (2:11-22) all leading to the Gospel of Mark (3:20-30). All focus on the coming together, the unity, the fullness of God reconciliation - a Christian at-one-ment through the forgiveness of sins...

The sermon uses the readings from the Malankara lectionary.

This sermon given on Sunday, July 19, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, July 13, 2009

Spiritually Fed in Desolate Places


Spiritually Fed in Desolate Places

"Where can we get bread in this desolate place?" Matthew 15:33

A homiletic sermon on the story of feeding the multitude in at the end of Matthew chapter 15. Then a homiletic exploration of a few verses from the beginning of 1 Corinthians chapter 8.

The sermon uses the readings from the Malankara lectionary, including
Matthew 15:32-39 and 1 Corinthians 8:1-6.

This sermon given on Sunday, July 12, 2009 by Fr John Brian Paprock at
Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Saturday, July 11, 2009

Called Together in Community

Called Together in Community
Fr. John-Brian Paprock
Madison Wisconsin
delivered as a sermon in July 2002


Orthodox Christianity is a religion of individuals called together in community to worship the One True God in three persons revealed through the incarnation of Jesus Christ and delivered to the world through the Holy Apostles who created churches in various nations. The keys: individuals, community (communion), One God, Jesus Christ, Apostles, churches, nations.

This obviously means that there will be differences. The Apostles were called to carry the good news to all nations. Even from the earliest records there were difference of practice in the various churches, but there was enormous agreement on the Truth. (On this topic, see another 2002 article written by the author "Why We Still Follow the Apostles" and published on-line in the Indian Orthodox Herald and available here http://frjohbrian.blogspot.com/2009/07/why-do-we-still-follow-apostles.html)


Some of the differences between the Orthodox churches related to the non-Christian governmental systems that were dominate, often creating martyrs for the faith. Some were customs of the land that bore the Truths of God and were allowed to be incorporated through the divine revelation and inspiration of the Apostles and their successors. Geographical separations over decades and centuries allowed churches to grow in Holy Orthodoxy separately.

Each of us is an individual, called to a unique purpose under Christ Jesus through the power and gift of the Holy Spirit. If we fulfill that or not is a personal decision. No amount of water or oil (or chrism) or vesting or anything else will remove that decision from us. As such, we believe that salvation is not a sure thing because we confessed yesterday - but rather because we confess TODAY. We, as Orthodox Christians, also do not believe there is assurance of salvation beyond the church given to us through the Holy Apostles and kept alive to the present. Not that God cannot work in any manner He chooses - simply, we are assured salvation in the community of Holy Orthodoxy.

Holy Church cherishes our individuality so much that we each have to partake of the sacraments individually, by name if possible. If one is fallen or has gone astray, then each one needs to repent and be restored individually. Now the manner and form, although it must be within the acceptable practices of Holy Orthodoxy, can vary according to individual presenting needs. The determination of this is the burden of bishops and they will bear the weight of their decisions - but a repentant heart is never turned away from Holy Orthodoxy. So, whether one needs to receive baptism, Chrismation (muron) or confession, the Church will not turn away those that seek the Truth of Holy Community as long as they are willing to be participants in it. This determination is an individual matter. So, it follows that there would be a variety of stories about how different people and circumstances brought them to the One True Church.

When I go and see my doctor, I am glad that he treats me individually and doesn't give me unnecessary medication and treatment, neglecting my medical problems. So, the Divine Physician and Healer of our souls treats us for our individual needs and heals our unique spiritual pains and illnesses, if we are willing to be healed. Some priests and bishops are more cautious as they have seen great spiritual ills prevail in recent times. As such, there has been some modern confusion.

So, in Holy Orthodoxy, it matters much more that we are practicing and repentant Christians. We need to be true to our faith first and foremost. However, if someone wishes to join us, then we need to clear about what Holy Orthodoxy is:

Orthodox Christianity is a religion of individuals called together in community to worship the One True God in three persons revealed through the incarnation of Jesus Christ and delivered to the world through the Holy Apostles who created churches in various nations. The keys: individuals, community (communion), One God, Jesus Christ, Apostles, churches, nations.

Thursday, July 09, 2009

Why Do We Still Follow the Apostles?

 Why Do We Still Follow the Apostles?

Apostles Feast 2002

by Rev . Fr. John-Brian Paprock, Madison, Wisconsin USA

[originally published in the Indian Orthodox Herald, July 2002]

 

Why do we still follow the apostles? After almost 2000 years, perhaps a better question is: DO we follow the apostles?

At the end of our creed, at every Qurbana, we say that we believe in One Holy Catholic and Apostolic Church. In services for almost all occasions, we listen to wise counsel of scripture written by Apostolic writers - the Holy Gospel and the Epistles. We acknowledge (often with great pride) that St. Thomas was the Apostle that established churches in India in the first century. Our sister churches tap apostolic roots at their historic beginnings as well: St. Mark at Egypt, St. Andrew and St. Bartholomew at Armenia, St. Philip at Ethiopia, St. Paul at Antioch - among other saints and fore bearers.

But DO we follow the apostles? Are we "Apostolic"? Apostolic means "of the Apostles." Are we "of the Apostles"? The Holy Apostles were commissioned by Our Lord Jesus Christ to do specific things. There were disciples, those under discipline, who were also given specific instructions by Our Lord. There were also followers of "the way" both when Christ was in ministry for three years and many that have followed since. Apostles, however, were given greater responsibility and greater grace.

The word "apostle" denotes one that has been commissioned. Since most people in our modern litigious society know about contracts, a commission can be considered a broader and more pervasive contract. One can be commissioned into the armed forces as an officer or one can commission a piece of art from an artist. There is contractual expectation and compensation. Promises are made.

If we are of the Holy Apostles, then we, as a church, have entered into those promises. We follow them on "the way" as they followed Christ. We follow the Apostles in the legacy and with the promises that are living elements of our One Holy Universal Church.

But didn't the Apostles establish many churches in different nations, so how is Holy Orthodoxy's view different from protestants who seem to found churches all the time? If the Apostles established only one church, shouldn't we have only one leader, one hierarch above all other hierarchs? Capturing the Orthodox Christian view, John M. Black wrote (June 2002) in an email: "If God wanted the Papal model, the Holy Spirit would have been sent to only one of the Apostles. If God wanted the Protestant model, the Holy Spirit would have been sent to each Apostle separately." We look to Christ as the head of the Body, that is the Apostolic Church, and look to the wisdom of diversity within the One True Apostolic Faith.

What has it been to follow the Apostles? Holy Orthodoxy is the Church of Christ through the Apostles through history, but that is not to say that it exists only as a historic reservoir. One of the easiest mistakes to make about our Church is to forget that the Divine Work of salvation is a contemporary activity - it is here and now. The fact of historic apostolic tradition is only a confirmation of its contemporary status. Indeed, it has existed at each moment of history since Christ breathed the spirit upon the chosen Apostles and gave them the mission to bring the good news of salvation to all nations. The mission is also contemporary, but it is also ancient. The Apostolic Mission is fulfilled and completed in Holy Orthodoxy and, at the same time, it continues as a living purpose in society. Such is the nature of eternal truths, they exist in antiquity and in modernity. Truly we are an ancient church for modern society.

We need to present our faith as a living conscious faith. Holy Qurbana must not be celebrated, because that is the way it has been done before, but because we are living out our faith and have contemporary, modern needs that the ancient rituals of Qurbana fulfill. Our altars are not museum novelties, but places of living spirit and angelic presence. All of the Apostles, Saints and Holy Ones are present with us in the Apostolic Church - here and now! For we know that there is no death to those that know and love the Lord, that have faithfully adhered to the teachings given; with penance and contrition; with joy and forgiveness; with praise and thanksgiving. Let us not forget that Holy Orthodoxy is a spiritual reality.

"The Church, it is true, may not be removed completely from the world, for people enter her who are still living on the earth, and therefore the 'earthly' element in her composition and external organization is unavoidable; yet the less of this 'earthly' element there is, the better it will be for her eternal goals. In any case, this 'earthly' element should not obscure or suppress the purely spiritual elementthe matter of salvation of the soul unto eternal lifefor the sake of which the Church was both founded and exists." Archbishop Averky, (Orthodox Life, May-June, 1976)

It is this spiritual reality of our salvation, our spiritual health, our wholeness, that is the reason why we still follow the Apostles. And why so many others wish to do so, even if all they have of the Apostles is a contemporary version of the New Testament.

But DO we follow the Apostles? Yes! Holy Orthodoxy is the pearl of great price gifted to all who have found the path made firm by the Apostles. We know the church in her completeness is the fullness of Christ bodily and we, as baptized Orthodox Christians in Holy Communion with the Church, are the fruit of the Apostles. If we walk the path of spiritual development by partaking of the living Church in this present moment, with all that entails, then we follow the Apostles.

"They continued steadfastly in the apostles' doctrine and fellowship and in breaking of bread and in prayers." Acts 2:42

Knowing this, do YOU follow the Apostles?

"Illumined with the holy light of the spiritual sun, O blessed Apostles, you shine in the world like stars with the light of the Godhead and drive away the darkness of error" ancient church hymn

Monday, July 06, 2009

Culture of God...Now

Culture of God...Now

"... [Jesus] taught them about the kingdom [culture] of God and healed as many that were in need of healing..."
Luke 9:11

A sermon on how to participate in the "culture" of God. Fr John Brian suggests that substituting the word "culture" for "kingdom" can make it more relevant in our modern multi-cultural world. It also helps see how much in the present it is.

The sermon uses the readings from the Malankara lectionary, including Luke 9:10-17; 2 Corinthians 5:14-20 and Isaiah 40:27-31 for the Sunday as well as scripture for the Apostles, especially 1st Corinthians 12:28-13:10 and for St Thomas, 1 Peter 2 :15-17.

This sermon given on Sunday, July 5, 2009 by Fr John Brian Paprock at
Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, June 29, 2009

Love Deeds, Love Needs


Love Deeds, Love Needs
"Do all deeds in love."
1 Corinthians 16:14

A sermon on the upright, the holy, the disciples, apostles, deacons and converts. The sermon uses the readings from the Malankara lectionary, including Psalm 15, Luke 10, end of 1st Corinthians and Acts 6. In all of this there is a clear teaching about our need to carry the message with love and example. "All you need is love" is more than a popular song title it is the essence of Christianity...

This sermon given on Sunday, June 28, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Monday, June 22, 2009

Freely in Fire


Freely in Fire
"Do this and live; for I worship God"
Genesis 42:18

A sermon on the Holy Trinity. This expands on some of the points from previous sermons, but combines Genesis 42:18, Daniel 3:25 with the Gospel reading from John (6:35-46), the reading from Acts (13:26-39) and the end of the Epistle to the Galatians.

This homiletic speaks to the fullness of the Holy Trinity, how we are protected when we worship according to the Orthodox faith, even if we have diminished in our practice... and more.

This sermon given on Sunday, June 21, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Tuesday, June 16, 2009

Holy Spirit Readiness


Another sermon on the Holy Spirit. This expands on some of the points from last week's sermon and examines St Paul's epistle to the Ephesians (Chapter 2). This homiletic speaks to the fullness of the Holy Trinity, for doing good things and living in goodness.

This sermon given on Sunday, June 14, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Sunday, June 07, 2009

Holy Spirit Compass


This short sermon (less than 10 minutes) topic is the Holy Spirit. The Holy Spirit is a compass for direction in God's Kingdom with the map of Christ.


This sermon given on Sunday, June 7, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

Thursday, June 04, 2009

Holy Spirit Waiting


Holy Spirit Waiting

This sermon discusses the problems of waiting and being ready for the active Holy Spirit in one's spiritual life, and spirituality, focusing on a reading from St Paul's Epistle to the Ephesians.

This sermon lesson given on Sunday, May 31, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Friday, May 29, 2009

Top FIVE Audio Sermons of Fr John Brian

Top FIVE sermons

with some Honorable Mentions

After going over statistics of podcasts and webplays, there were a few that were downloaded and played on the internet more than the others. 200 audio recordings have been uploaded to the internet since 2006. These are the top five. Which is your favorite?

1. Aspiring to Spirit for Inspiration - 06-15-08 #1149

frjohbrian.blogspot.com/2008/06/aspiring-to-spirit-for-inspiration.html

2. Dear Sweet Unlovable You - 09-02-07 #1107

frjohbrian.blogspot.com/2007/09/dear-sweet-unlovable-you-september-2007.html

3. Where When How to Be of Christ - 06-22-08 #1150

frjohbrian.blogspot.com/2008/06/where-when-how-to-be-of-christ.html

4. Eleventh Hour Apostles - 06-29-08 #1151

frjohbrian.blogspot.com/2008/06/11th-hour-apostles.html

5. Blessings of Transfiguration - 08-10-08 #1155

frjohbrian.blogspot.com/2008/08/blessings-of-transfiguration.html


Honorable Mention

+++Popular Resurrection Sermons+++

No More Chains - Easter - 04-08-07 #1088
frjohbrian.blogspot.com/2007/04/no-more-chains-easter-2007.html
Through Resurrection. Everything - 04-27-08 #1142
frjohbrian.blogspot.com/2008/05/through-resurrection-everything.html
Dull Minds and Empty Hearts - 05-21-06 #1028
frjohbrian.blogspot.com/2006/05/dull-minds-and-heavy-hearts_24.html

+++Praised by Listeners+++

Born Again and Again 01-22-06 #1004
frjohbrian.blogspot.com/2006/03/born-again-and-again-sermonhomily.html
Keeping Focus 04-09-06 #1020
frjohbrian.blogspot.com/2006/04/keeping-focus-sermonhomily-recorded.html

Power of Women 11-27-05 #1006
frjohbrian.blogspot.com/2006/03/power-of-women-sermonhomily-november.html

+++Just beyond the Top 25+++

Mystery at the Death of St Mary
Part 1 - 08-17-08 #1156
frjohbrian.blogspot.com/2008/08/mystery-at-death-of-st-mary-part-1.html

Part 2 - 08-25-08 #1157
frjohbrian.blogspot.com/2008/08/mystery-at-death-of-st-mary-part-2.html


PODCAST OR DOWNLOAD all sermons:

http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml

There are always requests for transcripts of the sermons, but since they are
mostly extemporaneous, even notes for them are rare. If you would like to
transcribe any of these (or know of someone who would like to help with
this), please contact us.

+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~
transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT
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Monday, May 25, 2009

Develop Spiritual Readiness

Develop Spiritual Readiness

This sermon discusses the problems with being ready for spiritual life, for spirituality and spirtual readiness, focusing on the end of John chapter 17 - Jesus prayer for His disciples before being arrested.

This sermon lesson given on Sunday, May 24, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Saturday, May 23, 2009

Top 25 Audio Sermons: 6-15

Top 25 Audio Sermons by Podcast & Webplay
This article: Top sermons - 6 through 15


After going over statistics of podcasts and webplays, there were a few that were downloaded and played on the internet more than the others. 200 audio recordings have been uploaded to the internet since 2006.

Which is your favorite? Is there a sermon that you have listened to more than once? We would love to hear from you.



6. God Made You For This Day - 06-01-08 #1147
frjohbrian.blogspot.com/2008/06/god-made-you-for-this-day.html


7. Why Pray for the Departed - 02-15-09 #1182
frjohbrian.blogspot.com/2009/02/why-pray-for-departed.html

8. Baptizing Babies into Fullness - 12-03-06 #1056
frjohbrian.blogspot.com/2006/12/baptizing-babies-into-full-members.html

9. Orthodox Christianity: Introduction
a. Part 1 of 2 - 05-28-08 #1146
frjohbrian.blogspot.com/2008/05/orthodox-christianity-introduction-part_31.h
tml

b. Part 2 of 2 - 05-28-08 #1145
frjohbrian.blogspot.com/2008/05/orthodox-christianity-introduction-part.html

10. Miracles and Angels Await - 11-19-06 #1055
frjohbrian.blogspot.com/2006/11/miracles-and-angels-await-homiletic.html

11. What holds the church together? - 07-30-06 #1040
frjohbrian.blogspot.com/2006/07/what-holds-church-together-sermon-by.html

12. Preparing for Our Resurrection - 04-20-08 #1141
frjohbrian.blogspot.com/2008/04/preparing-for-our-resurrection.html

13. Silly Foolish Children of God - 09-10-06 #1045
frjohbrian.blogspot.com/2006/09/silly-foolish-children-of-god-sermon_12.html

14. Necessary Weakness - 03-23-08 #1136
frjohbrian.blogspot.com/2008/03/necessary-weakness.html

15. Fulfilling the Gospel as God Made Us - 05-18-08 #1144
frjohbrian.blogspot.com/2008/05/fulfilling-gospel-as-god-made-us.html


PODCAST OR DOWNLOAD all sermons: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xm
l


There are always requests for transcripts of the sermons, but since they are
mostly extemporaneous, even notes for them are rare. If you would like to
transcribe any of these (or know of someone who would like to help with
this), please contact us.

+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~ transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT

+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Get "A Little Spiritual Help" twice a week
Subscribe: spiritualhelp-subscribe@yahoogroups.com
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Thursday, May 21, 2009

Top 25 Audio Sermons: 16-25


Top 25 Audio Sermons by Podcast & Webplay

This article: Top sermons - 16 through 25

Which is your favorite? Is there a sermon that you have listened to more
than once? We would love to hear from you.


16. Bishop Among the Departed Clergy - 02-24-08 #1132
frjohbrian.blogspot.com/2008/02/bishop-among-departed-clergy.html

17. New Year, New Day - 01-01-06 #1009
frjohbrian.blogspot.com/2006/03/new-year-new-day-sermonhomily-january.html

18. Do Not Neglect the Very Things of Salvation - 01-20-08 #1131 frjohbrian.blogspot.com/2008/01/do-not-neglect-very-things-of-salvation.html


19. Every Place You Are The Temple - 11-11-07 #1117
frjohbrian.blogspot.com/2007/11/every-place-you-are-temple.html


20. With Trinity Help. 06-08-08 #1148
frjohbrian.blogspot.com/2008/06/with-trinity-help.html

21. More Than Animal Nature - 03-30-08 #1137
frjohbrian.blogspot.com/2008/03/more-than-animal-nature.html

22. Mar Makarios 40day Memorial Tribute - 04-05-08 #1138
frjohbrian.blogspot.com/2008/04/mar-makarios-40day-memorial-tribute.html

23. Why We Need The Altar - 11-12-06 #1054
frjohbrian.blogspot.com/2006/11/why-we-need-altar-homelitic-sermon-by.html

24. God Sees, Come and Show Yourself - 01-13-08 #1130
frjohbrian.blogspot.com/2008/01/come-and-show-yourself.html

25. Between a Rock and a Hard Place - 11-05-06 #1053
frjohbrian.blogspot.com/2006/11/between-rock-and-hard-place-sermon-by.html


PODCAST OR DOWNLOAD all sermons: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xm
l



+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~ transfiguration@usa.com
http://www.maruroopa.blogspot.com/
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT


+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+*+
Get "A Little Spiritual Help" twice a week
Subscribe: spiritualhelp-subscribe@yahoogroups.com
http://groups.yahoo.com/group/spiritualhelp/
Also on Facebook

Monday, May 11, 2009

In Honor of Beauty, Gardens and Mothers


In Honor of Beauty, Gardens and Mothers

This Mother's Day sermon discusses the spiritual meaning of mothers and then moves to our connection to beauty... and gardens, using the beginning of Hebrews
chapter 11 to gain spiritual insight.

This sermon lesson given on Sunday, May 10, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Tuesday, May 05, 2009

Resurrection Problems


Resurrection Problems

This homiletic sermon discusses the present tense of Christ's resurrection and our problems with it, using the beginning of Hebrews chapter 3 to gain spiritual insight.

This sermon lesson given on Sunday, May 3, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Sunday, May 03, 2009

EPILOGUE: Reflections on the death of a father


EPILOGUE: Reflections on the death of a father
By Rev. John-Brian Paprock

(A eulogy version of this was delivered April 26, 2009 at the public memorial held at the Art Council of the Brazos Valley, College Station, Texas)


We are all fragile; so easily broken, so easily killed. Yet we are all resilient, like the young man I met who was hit by a truck and bounced on the payment, grateful for walking again (even with a limp). Like my father, who bragged about the 20 stets in his body – mostly in his sickened wounded heart even while he was fighting bladder cancer.


Seeing such a frail weak sickly old man, who was trying to suck oxygen from the air with mouth open while a tube tried to spray oxygen through his nose, as a threat to a 47 year old man is certainly not rational, although there were times in my life when he was. When I was very young, I learned to be scared when he was angry. Once thrown against the wall, shattered, was enough.


Sitting on the couch, I looked at him, at his face. His eyes didn’t open as often, but he wanted to sit in the living room. Moved with compassion, I stroked the side of his face and placed my forehead on his and said, "I know it’s hard but you’re not alone." All of his children and grandchildren were in Texas, the same state at the same time, a minor miracle in our family that did not go unnoticed. Sometimes miracles are in the common and the cooperative, not in the supernatural.


Dying, weaker and weaker, eventually his eyes only half opened. My sisters moved him into the medical bed provided by hospice. "Good night dad, I am going home," I said loudly enough so that even his failing senses could hear. "Um, I mean going to the hotel. If there is anything you need – anything – let me know I will be back as soon as possible." My voice began to trail off. My mind told me to stay – there wasn’t much time; my instincts told me to go with my wife and my son and rest. He died before daybreak.


In the morning: prayers and incense in the traditional manner. Everyone kissed him good-bye and we sung the dirge, "Eternal Memory" over and over and over again. I fell to my knees after covering his face, crying. I was no longer able to contain my sorrow. When I looked up, the funeral director was there on the other side of the bed. He had a peaceful condolence on his face. Rose petals for the procession of my father’s body around the house to the funeral van… and then he was gone.


Later in the room, with the empty hospice bed, stripped of sheets and pillows, more tears came. ["Lord, have mercy – Lord, have mercy – Lord, have mercy"] Words became gibberish under the tears. With images of his dead body flickering on the empty bed, I closed my eyes and remembered a few hours earlier, a few hours before the wake-up call that my father had died.


At the hotel, soon after saying "Good night," I was asleep, exhausted from traveling, from dealing with intensity of emotions from every direction and from proving to myself forgiveness. During that sleep, a dream came into focus. There I was as a young child drawing with crayons at a table. The table was in a spotlight and the edges of the room were only hints fading into the dark. Through doorway walked my father, early middle-age and smiling.


"Whatcha making?" he asked easing over to look closely at the work. This was so familiar and so comfortable; my dad looking over my shoulder at my work. Even when I was the age of the young child with crayons at the kitchen table, he was always a teacher, encouraging with praise and critique. When he would paint or draw or even just cut mats for photos, I would watch with fascination and ask lots of questions. Sometimes his patience would wear thin, but mostly he would answer, helping me understand.


I loved to watch him draw, illustrate, paint. There was a game we would play when I was young. He would draw lines and ask me to guess what it was – when I would finally get it, he would quickly finish the drawing. He would also tell me to draw random lines on paper and he would then draw something with such detail that my lines faded into his artistic vision. This was indeed a precious gift he gave me – that no matter how small my contribution seemed; it was always a part of the fantastic finished work. And so, I have never held back in contributing to the creative and constructive in the worlds around me. Even though I was often in awe of his artistic skill and vision, he would help me see the details, see the beautiful and the unique in the common, see the potential that could be exposed with a little purposeful framing.


He helped develop my inner vision and my outward perceptions. In the woods or on the road, "Did you see that?" or "Did you hear that?" Then, as I got older, I would say to him, "Did you see that?" or "Did you hear that?"


One of the most precious moments came in my adulthood when he was visiting Madison, Wisconsin about 15 years ago during one of my creative periods. I was working in pastel and he was looking at some of my work. I could see the art teacher and critic examining my work. I started to get nervous every time he would passively disregard a piece. Then he said, "These are very good. I think you have found your medium." Ironically, the one he especially liked, a piece I called "Transfigured Tomb:" two figures attending to a glowing corpse which is the only source of light in the piece. Subtly in front of the corpse’ box, three mourners. I was delighted and stunned by his compliment. If I didn’t have a show coming at that time, I might have given the piece to him right then - as a boy would give a crayon drawing to be hung with magnets on the refrigerator.


I wish we could have more time on these things, but as adults we had very distinctive lives. It seemed for everything we held in common interest and pursuit; there was too much time and space between us over the years.


Back to the dream, back to the age when my dad and I shared time and space more easily and more frequently, when I was very young….


"Watcha making?"


"I’m making angels for you, Dad" I said in an almost glib manner without taking my attention from the work.


"Really?" He said in an almost complimentary manner.


"Which one do you want?" I asked. He looked over the one I was working on and then through the few piled on the side.


"This one!" he exclaimed, grabbing one from the pile enthusiastically. It was a white angel. He held it up in front of him with both hands, nodded his head with a smile. I turned to him and we smiled at each other. I returned to making angels. He took the angel and went through the door, fading into the darkness.



[more about Achen's father, obituary is http://www.mem.com/Story.aspx?ID=2948644 - condolences can be left in the guest book]

Sunday, April 19, 2009

Resurrection Wholly

Resurrection Wholly

This very short sermon is a continuation of the previous sermon "Wholly Resurrection" on the issues about the promised bodily
resurrection.

This sermon lesson given on Sunday, April 19, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Tuesday, April 14, 2009

Wholly Resurrection


Wholly Resurrection

This sermon is on the issues and distortions about the promised bodily resurrection. Vampires and zombies - issues of violence create popular distortions of the most sacred moment in Christainity.

This sermon lesson given on Sunday, April 12, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Our Easter: Christian origins of the Paschal Feast

Our Easter: Christian origins of the Paschal Feast

By Rev. John-Brian Paprock

For Capital Newspapers Supplement

Holy Week Worship 2009 Directory

Published Wednesday, April 8, 2009

 

 

In the spring of 33 AD in the city of Jerusalem, it is said, one of the most well-known and beloved events was witnessed by a handful of people – the death and resurrection of Jesus Christ. Through those few witnesses the foundation of Christianity was formed, and Easter had become the oldest and most celebrated of Christian festivals.

 

Easter is known in other countries by variations of the Greek – Pascha - which refers to Jewish Passover.  Things pertaining to Easter are still referred to as “Paschal” in English. This celebration became the most holy, most auspicious and honored day among Christ’s followers, long before Christmas was added to the calendar.  

 

Although the annual “date” of these events was debated for centuries, an agreement was reached at the first Ecumenical Council in 325 AD. There is still a reckoning difference between the Western (Roman/Protestant) and the Eastern (Orthodox) churches that leads to different dates for Easter most years.  Nevertheless, both Eastern and Western Christians honor the same holy days before and after Easter that follow the Gospel stories in real time every year, even as practices and rituals have evolved over time.

 

The 40-day fast of Lent comes to an end the weekend before Easter. It is likely that the fast began as pious extensions of Holy Week.  There was also an early church practice of adult baptism at Easter with 40 days of fasting was part of the preparation. Traditionally Christians have abstained from meat and dairy food during this time.

 

The week before Easter is called Holy Week.  It begins with Palm Sunday, celebrating the triumphant arrival of Jesus into Jerusalem. One enduring tradition is the blessing of palms and branches. Christians still carry blessed branches from church to their homes to welcome Jesus there as well.  The next day, Monday, begins several days of intense prayer and focused preparation, when no celebrations, like baptisms or weddings are allowed. 

 

On Thursday, as in the Gospel account, the “Last Supper” with the breaking of bread and the washing of feet is remembered and reenacted. Many clergy still honor these traditions, following the command of Jesus to “do this in remembrance of me.”

 

Vigil services Thursday night into Friday morning usually begin with the betrayal kiss of the apostle Judas in Gethsemane. There is a recounting of the trials and tribulations of Jesus through that night, including the ancient Roman manner of extreme punishment ending in crucifixion.

 

Good Friday, the Friday of Holy Week, is the very day of Jesus’ crucifixion and his death. It is remembered with all the piety and humility in prayers and songs of lament and repentance. A sacred funeral ritual is conducted. Candles are extinguished. Decorative elements in the church are covered.  The church, the tomb is quiet until the resurrection on “the Third Day” – Sunday. 

 

To the faithful, the understanding of the resurrection means the darkness of death has been defeated. The resurrection of Jesus from the dead becomes the ultimate of hope of life over death – the ultimate redemption of humankind.  Holy Pascha is the triumph of light over darkness.

 

Eucharistic celebrations have often begun in the middle of the night. First there is dark, then from a single paschal light everyone has lighted candles. (This is observed as a miraculous event every year in the Church of the Sepulcher in Jerusalem.) Services usually continue through the night. In the West, Easter services include a blessing of the Paschal Candle.  In the East, lit candles are taken home. 

 

Christians celebrate with a feast that features all the foods that were fasted from, especially eggs and meat. In preparation for Easter, eggs are dyed colors or elaborately decorated, offered in baskets to be blessed.  (From the first centuries, eggs were observed as symbols of renewed life given by the Resurrection.) A Paschal lamb was prepared in honor of the festival foundation in the Jewish Passover. Baskets also often included other items to be blessed and shared: regional delicacies, candies, sweet breads, and cured meats. Secular modern elements and diverse cultural practices continue to be incorporated and combined into the festivities of this most celebrated of days. 

 

Easter is the most religious day of the year in America. Easter services are the most attended church services annually.  The fullness of Easter includes not just the celebrations afterwards, but also the sacrifices before. The Gospel accounts have been read aloud for generations and in all the corners of the world. The traditions and rituals of this most sacred Christian time are still upheld – from that handful of followers who were witnesses almost 2,000 years ago to the millions in this 21st Century who still cry aloud, “Christ is Risen! He is risen indeed!”   

How Easter became an American holiday

How Easter became an American holiday

By Rev. John-Brian Paprock

For Capital Newspapers Supplement

Holy Week Worship 2009 Directory

(not published in the supplement)

 

 

My earliest childhood memories of Easter include a yellow blazer made for a preschooler, a constant wetting of the top of my head for a cow-lick, an Easter basket that I had to carry but could not dig for confectionary delight, holding a candle while getting sleepy at midnight services, running around the family house and backyard in search of colored eggs, a big meal, and Peter Cottontail. It seemed everyone I encountered was happy, hugging and kissing with exuberance.  For my family, it seemed all the secular inventions that seemed to increase through my childhood, only added to the religious and spiritual occasion.

 

American Easter, the holiday that is commercially known today, has elements that have always been celebrated in some form. From the earliest of human traditions, recognition of the equinox was common.  It is the heralding day for putting winter behind, celebrating the survival of life. Whereas the winter solstice and Christmas have the survival of light at is core, Easter is the triumph of light; from this time until summer solstice the hours of sunlight only grow. Daylight Savings Time is designed to take advantage of this.

 

The American Easter holiday is the result of the confluence of several traditions from different cultures.  In fact, there are almost too many diverse cultural and religious traditions to keep track of. Even the name for the holiday is diverse. 

 

Most of the world’s languages and cultures call the Christian holy day, Pascha or some variation of the term for Passover, the Jewish holy days of the same timing.  The scriptural stories of Passover and Pascha are intertwined.  Both are celebrated on dates related to the spring equinox and the nearest full moon. In Judaism, Passover is a holy time that acknowledges God’s protection and guidance, culminating in marking the homes of the faithful with lamb’s blood so that God’s wrath would “pass over” the righteous.  In Christianity, the culmination of the Gospels is the Roman crucifixion of Jesus Christ at the time of Passover in Jerusalem.  Easter is a variation of a word used in northern and middle Europe for the spring festivals and was used by the majority of the initial settlers of America.  So, in America it is Easter, except in homes where it is Pascha, Pasha, Pesaho, etc.  Eastern Orthodox Christians prefer the term Pascha to distinguish the holy days when the calculations of date are not the same as the Roman Catholic and Protestant (Western Christian) reckoning.

It might be surprising to some, that Easter was not celebrated in any traditional sense by many Protestant Christians until after the Civil War. In fact, Easter was not widely celebrated in America until the 1930s.

Here is some of the most common American traditions:

 

Greeting the sun at sunrise, facing east, is one of the oldest traditions.  In Eastern Orthodox Christianity midnight services are begun with a single candle until everything is lit. After the lengthy services and feast that follows, the faithful are greeted by the sunrise. In Roman Catholic churches, and in some Lutheran and Episcopal churches, the vigil includes a tradition from the early Middle Ages - a blessing of “the new fire.”   Many churches light a paschal candle at Easter service that will burn through the season.  Some churches celebrate a sunrise service.  Throughout America, Easter Sunday service remains the most popularly attended church service during the year. Even for those that do not belong to any church, gatherings to enjoy the spiritual symbolism of the Easter sunrise are held in parks and beaches every year.

 

Feasts and festivals in communities both religious and secular are common.  Roman Catholics and Eastern Orthodox Christians follow an early Church tradition by fasting, that is abstaining from certain foods, for the forty or more days.  So the day of Pascha is also the day to return to eating meat and dairy products, like eggs.  Often there is a “paschal” lamb dinner to following the midnight services.  The feast often has eggs, candies, special breads all brought to church to be blessed and shared.

 

Exchanging gifts of fertility like eggs and flowers have been part of the spring celebrations for thousands of years.  The ancient Persians have the oldest recorded use of eggs at spring rituals, going back at least 5000 years. The Easter basket probably has it origins in bringing the gifts to the celebration. Hay and straw in the baskets would keep the eggs safe for the journey.

 

The Easter celebrations followed the isolating effects of winter.  The festivities began the official opening of social activities in many cultures. People would gather to see each other again, with new clothes and bonnets to catch the attention. 

 

The Easter Parade and the Easter bonnet had the height of popularity in America in the 1930s when Irving Berlin’s song “Easter Parade” was among the most popular on the radio and bonnets were actually worn fashionably throughout the year. However, in many Protestant churches, the tradition has been revived.

 

As one might guess, there has always been a market for the symbolic elements of spring festivities.  Easter continues to have the largest egg sales of any other time in America.  There is an increase of butcher requests for lamb, which many supermarkets do not even sell except at Easter.  More rabbits, as well as baby chicks and ducklings, are sold as pets during this time.  Shortly after Easter, the number of these animals given to Human Society shelters for unwanted pets often exceeds the ability to give them new homes.  Every year, caution is encouraged when buying and giving live animals no matter how cute.    

 

The American confectioner’s dream that Easter has become is mostly secular tradition. Stories and symbolic gifts that have become American icons have their popular origins in last century.  Peter Cottontail, the completely American Easter Bunny, became popular with the Gene Autry’s Top Ten song in 1950.  This was followed by the popular 1957 children’s book and the 1971 Rankin-Bass television special! 

 

Although the idea of a rabbit hiding “its” eggs may have origins to ancient Europe, the costumed bunny that graces so many egg hunts and egg rolling contests and gives away so much candy is mostly a spring-time version of the shopping mall Santa.  Peter Cottontail, according to American tradition (and the song), distributes gifts to people almost like Santa Claus. For some people; jellybeans. For others; a basket full of Easter joy. Wherever he goes, he showers his blessings on people. 

 

Balloon releases on Easter morning started more recently.  Although balloons have history that goes back centuries, latex balloons were not invented until mid 19th Century and were not mass produced until 1930s.  Easter is the Christian celebration of Jesus Christ resurrection from the tomb, so released balloons rising into the sky have similar liberation.  Some more traditional Christians celebrate the Ascension of Jesus Christ 40 days after Easter from the Gospel accounts of his rising into the heaven.  Biodegradable balloons are often encouraged in contemporary Easter releases.

 

Easter candy sales are the second largest during the year, with jelly beans, chocolate bunnies and marshmallow chicks leading the way.  Only Halloween sells more candy. In 2001, the National Confectioner’s Association reported that 7 billion pounds of candy were consumed at Easter. It’s estimated that American consumers spend over 1 million dollars on Easter candy every year.

 

The first known Easter bunny sweets come from Germany in the 19th Century – as a baked cookie-bread.  The first chocolate bunnies don’t begin their American prominence until the mid-20th Century, long after the chocolate egg became popular in Europe. Now, over ninety million chocolate Easter bunnies are produced each year. According to 76% of Americans, chocolate bunnies should be eaten ears first – among the newer Easter traditions. 

 

Jelly beans were merely an exotic candy until marketed as mini-eggs for Easter in 1933.  Today, giving and eating jelly beans have become one of the most popular Easter traditions. Over 20 billion jelly beans are made for Easter every year.

 

Peeps are the small marshmallow candies shaped into chicks, bunnies, and other animals They were introduced in 1958  and are almost exclusively sold in the US and Canada for Easter.  Each day, five million marshmallow chicks and bunnies are produced in preparation for Easter.  In the 1990s, Peep contests started growing popularity.  Eating contests are held the week following Easter when the candies were discounted. 

 

Although it seems that chocolate crosses (without Jesus) could have been part of the oldest of traditions, mass-produced chocolate crosses started being sold in 2005 by Russell Stover Candies Inc. Although chocolate crosses have been available before, mostly in other countries, this was a first by a major American company.  The crosses have quickly become part of American Easter baskets.

 

Although religious Easter celebrations in declaration of the triumph of God’s love and light will always be the most important to most Americans. The greetings of "Christ is risen!" and "He is risen indeed!" will always hold the most inner joy and peace in the hearts of Christians.  88 percent of parents carry on the Easter tradition of creating Easter baskets for their children.  It was a joy of my childhood.  And it was a joy to make Easter baskets for my son throughout his childhood.  Even though he is 17 years old this year, I think I will keep with tradition at least one more year.  I don’t think he will wear a yellow blazer or let me wet down his hair as we go to church to hold candles at midnight, but he will probably carry the basket to church to be blessed.

 

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Peter Cottontail

by Steve Nelson & Jack Rollins

Peter Cottontail
Here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity, hoppity,
Easter's on its way.

Bringing' every girl and boy Baskets full of Easter joy,
Things to make your Easter bright and gay.
He's got jellybeans for Tommy,
Colored eggs for sister Sue,
There's an orchid for your Mommy
And an Easter bonnet, too.

Oh! here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity hoppity,
Happy Easter day.

Here comes Peter Cottontail,
Hopping' down the bunny trail,
Look at him stop, and listen to him say:
"Try to do the things you should."
Maybe if you're extra good,
He'll roll lots of Easter eggs your way.

You'll wake up on Easter morning
And you'll know that he was there
When you find those chocolate bunnies
That he's hiding everywhere.

Oh! here comes Peter Cottontail,
Hopping' down the bunny trail,
Hippity hoppity,
Happy Easter day.

Monday, March 30, 2009

The Blind Truth of Being

The Truth of Being Blind

This homelitic sermon is on the healing power of light and our ability to see it.

This sermon is another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary: John Chapter 9 (with references to Mark 10:46-52 and Matthew 9:27-31) and Ephesians chapter 5

This sermon lesson given on Sunday, March 29, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ONLINE HERE:

Thursday, March 26, 2009

The Blessing Cross

Dear Father John,

I want to express my thanks for the beautiful article you wrote on the
glorious Cross. I have emailed it to many people, because I think it truly
captures the significance of our blessed symbol of redemption and salvation.

In the Ethiopia Orthodox Church we pray the Prayer of the Cross every day:
The Cross is our power.
The Cross is our strength.
The Cross is our redemption.
And the Cross is the salvation of our souls. Amen

May Our Lord and Our Lady bless you as you continue to use your gift of
writing to proclaim the glorious truths of the Orthodox Faith.

Selam,

Gebre Menfes Kidus

The article "The Blessing Cross" by Fr John Brian was recently published on
the ICON website:
http://www.icon.org.in/jsp/icon/resources/BlessingCross.pdf

Sunday, March 22, 2009

Wisdom of Choosing Good Anyway


Wisdom of Choosing Good Anyway

This sermon is on the power of wisdom during Great Lent; another lesson in Orthodox Christian Spirituality using the readings of the Malankara-Syrian Orthodox lectionary: Sirach (Barasera) 51:13-30 and 1 Peter 3:8-16.

This sermon lesson given on Sunday, March 22, 2009 by Fr John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.

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Nonviolence from a Christian Perspective

"Taking a Vow of Nonviolence from a Christian Perspective"
A Special Talk ~ Saturday, March 21, 2009

+ The Cross is central to the Christian understanding of nonviolence +

[photos by Teresa Kochamma]

Using references to Orthodox Christian resources from New Testament to the present time, Father John Brian Paprock, Orthodox Christian priest, draws on the writings St Matthew, St Paul (Romans chapter 12), St John Chrysostom (Three wars passage of Homily on 1st Timothy), Armenian Catholicos Karekin II and others. He uses stories and examples from the lives of the desert fathers, St Seraphim of Sarov, Martin Luther King Jr and Gandhi. In addition to his own life examples and experience.


This is the two hour talk (in three parts) by Father John Brian at the invitation of the Joyful Path Buddhist Center in Blue Mounds, Wisconsin.

Part 1 of 3
Listen on line here:


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OR
http://frjohnbrian.hipcast.com/rss/interfaithsociety.xml

Part 2 of 3
http://frjohbrian.blogspot.com/2009/03/part-2-nonviolence-from-christian.html
Part 3 of 3
http://frjohbrian.blogspot.com/2009/03/part-3-nonviolence-from-christian.html