A web place for epistles, sermons, homilies, and other spiritual and pastoral reflections of Fr John Brian Paprock, including Sunday sermons from Holy Transfiguration Chapel in Madison Wisconsin and links to articles published on-line. All images are from the archives of Fr John Brian. Most of them are photographs taken by him. Permission to use any of the content of this blog needs to be requested - frjohnbrian@gmail.com
Monday, December 26, 2011
The Birth of Christ Changes
EVERYTHING!
Fr. John Brian uses the readings to give a sermon on how important the Nativity is and how relevant to our spiritual journey and development.
Fr. John Brian uses the readings to give a sermon on how important the Nativity is and how relevant to our spiritual journey and development.
Hebrew chapter 1 and 1 John chapter 1 both offer insights into the purpose of the Incarnation and birth of Christ.
Fr John Brian talks about St. John's statement in his epistle:
"God is light and all who have life in Him are of the light."
So after the longest night of the year, we are now reassured of the promise of light. In our spirituality, we let the light grow in us even as the day light lengthens.
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 25, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ON-LINE HERE:
Thursday, December 22, 2011
American Christmas
From "Living in the Eighth Day"
By Rev. Fr. John-Brian Paprock
Available at most internet bookstores
And at www.lulu.com/transfiguration
My Dear Ones,
American Christmas-time is a bazaar annual mix of secular capitalistic
enthusiasm with business social parties and colored with religious
trappings. There is also an underlying excitement of American children,
young and adult, anticipating the possibility of special toys, favorite
movies/music, as well as the obligatory clothes from grandmother. There are
festive foods and sweets that may have had their start in other countries
but are uniquely American - from candy canes to fruit cakes to egg nog.
As one of the most religious nations among what are called industrialized
nations (although this antiquated term will need to be revised soon) - 86%
believe in God here compared to 70% in Europe and England. The problem is
that with a base-line freedom of religion and religious expression, the
theological differences hardly make Christians of different traditions
friends. So, the secular occasion dominates. This lowest common denominator
that has reduced the common American greeting "Merry Christmas" when I was
child to "Happy Holidays." The same secularization that has made Christmas
Trees into holiday trees and the lights and decorations into "Holiday"
rather than the overtly religious "Christmas." Even Santa Claus, Good Old
Saint Nick, can hardly even see the shadow of the beloved Syrian Bishop
Saint Nicholas of Myra. I doubt that few, if any, of the costumed jolly men
that sit in shopping malls listening to childhood wishes this time of year
even know why "Saint Nick" is celebrated so widely among the various
Christian churches - how he was a saint before the major divisions a shared
saint of all the historic apostolic church. Beyond the Apostles, the
numbers of these shared guides to Christian living are few enough - at least
captures the creative eye of a secular society once a year.
Nevertheless, I can't help seeing the love of God working through all this.
Despite the obvious blame games of churches to use this season to scare
children and ignorant believers, American Christmas-time can be quite
wondrous. With every parental fight over the last popular toy there is at
least one huge outpouring of generosity - usually amazing in its breadth and
depth. The fight against the secular distortions so common place is
actually a bit of a red herring. Some of these distortions are so obviously
drawn from mythological stories. Yes, Virginia even Rudolph is not entirely
the marketing genius of Macy's. Notice I didn't say pagan. Because this
too is distracting from the real issues.
The problems of secular capitalism with religious are not only during this
time of year. Theses distractions are year round. People do not all of the
sudden abandon their beliefs at this time of year. They live them out! As
they live them out throughout the year. Many of the naysayers of American
Christmas, right here in America, who throw away the lights and the trees
and even the gift giving - would be happy if the secular capitalism offer
exclusive sales on their merchandise to propagate their versions of what
every household should have and believe. Religious and bible stores also
count on holiday sales to stay in business.
So, instead of a singular message during this time of year, Americans (and
now many places in the world) get to have a variety of expressions and
diverse beliefs all appearing in the midst of this festive time. How can
any Christian complain when lights are shining at the darkest time of the
year in America - resembling shepherd's fires and pieces of heaven (like
angels) held close? How can we complain when a common saint of Holy
Orthodoxy is represented is ANY fashion during ANY time of the year - and
marketed as a generous "giver" not a criminal? How can we complain when
even a portion of the world around us decorates their yards and homes with
scenes of the nativity of Christ - no matter how gaudy or idol-resembling
they are - as they remain reminders of what we know and celebrate?
So all around us, through good wishes of annual cards, the thrill of light
decorations, Santa Claus (St. Nicholaus) for a whole month, and all of the
American versions of Christmas expressions, we can be reminded that "God is
with us" for He is called Emmanuel. Christ God became man for our
salvation, for hope in God's love for us - that He has not abandoned us -
that He was, is and will be with until the end of the world. We know that
out of a lowly, humble birth God brought forth His only begotten Son into
the world for the sake of the world. The Creator dwells among the created
as one of His creatures, yet remaining fully God, showing us the way to
God's loving embrace even in His birth in the flesh. In other words, He
walked among us and still is with us - so isn't it appropriate that even
non-believers would celebrate His birth. Even if they euphemistically say
"Happy Holidays," I still hear their wish for a "Merry Christmas." And, in
every lit display - I see the light shining in the darkness and my hope in
the Lord's love for us is increased.
This year in our mission, we will be celebrating Christmas through the New
Year until all of our Orthodox Tewahedo brethren celebrate with us. We
look at the wisdom of the Armenian tradition of keeping the Epiphany and
Christmas attached as they were in the early church. We will be having the
sunrise fire in the Nazranie tradition on December 25 and the Blessing of
Water on January 8.
Fr. Nareg of St. John's Armenian Church in Milwaukee included us in their
seasonal mailing and invitation to their festal services. In the letter, he
talks about "Yughakin" - which I always thought was a Russian practice. I
am sure it can be applied in every church and parish; every mission and
ministry of Holy Orthodoxy.
"It is customary in the Armenian Church to provide Yughakin around the
feasts of Christmas and Easter. This practice dates back as far as the time
of Moses in the Old Testament.
"Yughakin in Armenian means "price of oil" - Yugh meaning oil and kin
meaning price. Donations were earmarked towards the purchase of oil, which
in turn would keep the lanterns burning. Today we do no have oil-burning
lamps, however, we have utilities and other essential operating expenses,
which your donations help defray the cost of the church.
"As we share with you the good news of the birth of Christ the Lord, we urge
you to travel from the "fields and reach Bethlehem" to witness, celebrate,
and actually enjoy the birth of the King. And, as we celebrate the Holy
Season, let us remember those who are desperate and dependent on our care.
Let us make the Christmas celebration meaningful with our gifts to the
Lord's Work."
So, let us be inspired to give, not just to our home churches - but to
mission and ministries that always need your support. Besides our own
mission and ministry, Kochamma chose additional local charitable activities
for our family this year.
All of us in this mission continue to be honored by the benefits of your
prayers that have brought many blessings during a difficult year. Please
continue your support in prayer for us and for the furtherance of Christ's
blessing in His mission in Madison, Wisconsin (and around the world). If
you are inclined, a financial contribution will also assist us in this work.
On behalf of Holy Transfiguration Malankara Orthodox Mission and my family,
I wish you a Merry Christmas season. May God's love fill you in your
gift-giving and in your gift-receiving. May you and all your loved ones
know His peace this season and may His peace be known throughout the world.
your servant,
John-Brian Achen
Holy Transfiguration Orthodox Syrian Mission
P.O.Box 5207, Madison, Wisconsin 53705 ~
(608) 242-4244 www.maruroopa.blogspot.com
+ HEAL YOUR LIFE + DEEPEN YOUR FAITH +
+ ENRICH YOUR PRACTICE + REFRESH YOUR SPIRIT +
Wednesday, December 21, 2011
Orthodox Worship (Power Point)
http://orthodoxtv.in/indian-christianity/orthodox-worship/
Recommend for learning about Syrian-Malankara Eucharist and Liturgy
Hopeless Trusting in Hope
As we go through the genealogies of Jesus Christ in preparation for his birth, Abraham's faith is brought to our attention to remind us how much faith he had.
He knew God could keep his promises, but didn't know how God was going to bring salvation to the world through his descendants when he was already 100 years old!
Fr John Brian talks about this faith and about how much of God's promises we can trust even as we do not know how they will be fulfilled.
And how we can be more like Abraham, as St Paul describes him in the Epistle to the Romans chapter 4 - "he that was hopeless trusted in hope."
So at the longest night of the year, we trust the summer sun will return. At this time when trees have bare branches in the cold winds, we have hope in the spring to come.
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 18, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ON-LINE HERE:
Monday, December 12, 2011
Letting God be with us
"...and they shall be him Emmanuel, meaning God with us." Matthew 1:23
It can be harder than we think to let God be with us, but Fr John Brian gives a sermon on how we can do it. There are several things that we have to be willing to do.
Let go, let God can be just a slogan to some, but in order to enjoy the benefits of Christian spirituality we need to live it.
Fr John Brian uses the example of Joseph from Matthew Chapter 1 and the final words from Peter's first Epistle (chapter 5) to bring light to darker times.
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 11, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ON-LINE HERE:
Tuesday, December 06, 2011
For Those Who Sit in Darkness
For whom we have been given a light from above...
This is from the prophecy of Zachariah after his son, John the Baptist is born.
Fr John Brian, honoring the birth of St. John the Baptist, gives a sermon on his father's prophecy recorded at the end of the first chapter in the Gospel of Luke.
Why a prophecy at the Nativity of John the Baptist? How does prophecy help us at all?
What about this prophecy is important to us living in the 21st Century?
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, December 4, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ON-LINE HERE:
Tuesday, November 29, 2011
Imperfectly Reaching For Perfection
or
Impurely Reaching for Purity
What is the main problem with this world that we have to struggle against? Why are we not already perfect and pure? If we have attained purity and perfection, why can't we just stay that way? Why doesn't God just make us that way and keep us that way?
These questions (and maybe a few answers) are discussed in this sermon by Fr John Brian. Using Hebrews Chapter 8 and the prophecy of Mary when she meets Elizabeth, Fr. John Brian investigates why we need a savior in the first place and why the story of Jesus Christ is still relevant in our modern age.
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, November 27, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy
Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ON-LINE HERE:
Tuesday, November 22, 2011
Question from God
If God were to ask one question of you, what would it be?
Mary answered the angel "behold the hand maiden of the Lord..." Fr. John Brian indicates that this is the answer to the main question that God asks of us: Whom do you serve? In this sermon for annunciation, Fr. John Brian explains that it is also: Whom do you love?
Then Fr John Brian focuses on Chapter 4 of John's First Epistle which is an extension of the designated portion for the day and is important for our developing spirituality.
An excerpt was read during the sermon from: COMMON DECLARATION BY THE HEADS OF THE ORIENTAL ORTHODOX CHURCHES ~ THE MEETING OF THE HEADS OF THE ORIENTAL ORTHODOX CHURCHES ~ Coptic Orthodox Patriarchate- Cairo, Egypt ~ 14 November 2011
"... the Churches of the Oriental Orthodox Family are united in faith, theology, doctrine, tradition and spirituality. This strong bond of unity has sustained this Family and became a source of spiritual strength, missionary outreach and social action in spite of tremendous challenges and crisis which surrounded these Churches in the course of their long history. The unity of faith of our Family is grounded on Apostolic Tradition and the teachings of the first three Ecumenical Councils ... It is vitally important that we re-affirm and re-strengthen our unity, and re-invigorate our Christian witness. In a world which is constantly threatened by secularistic and materialistic ideologies and different sort of heresies which may jeopardize the integrity, identity and unity of our faith, therefore, re-organizing and re-revitalizing our intra-family collaboration is of decisive importance. The Oriental Orthodox Family has a long and rich history. Its relevance needs to be re-affirmed and its common witness to be re-activated in those regions and countries where the faithful of our Churches have organized their church and community life. ... We appeal to our faithful to remain firm in their Christian faith and participate fully in the witness of our Churches. May God lead our Churches in faithfulness to the command of our Lord Jesus Christ." (The letter is signed by Pope Shenouda III, Patriarch Ignatius Zakka I, Catholicos Aram I, and Patriarch Abuna Paulos.)
"In God there is nothing quantitative. Love, insofar as it is the divine essence, is an absolute. There is within it neither more nor less. God simply loves. That is all. God gives himself." Fr. Lev Gillet, Monk of the Eastern Church - The Burning Bush
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was given on Sunday, November 20, 2011 by Fr. John-Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"Called to Divine Nature" is the theme of an open and free mini-retreat in Madison, January 21, 2012 hosted by Holy Transfiguration Mission. Pre-registration by email or voicemail by January 8 is encouraged.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
LISTEN ON-LINE HERE:
Tuesday, November 15, 2011
Human and Divine Christianity
How is it that we can be partakers of Divine Nature when we are immersed in human nature?
Fr John Brian uses the scriptures appointed, especially the first chapter of Second Peter, to talk about our human and spiritual lives, and how we can be "partakers of divine nature" as St Peter tells us in his epistle.
This is the theme of an open and free mini-retreat in Madison, Wisconsin - January 21, 2012 - "Called to Divine Nature" hosted by Holy Transfiguration Mission. (Pre-registration email or voicemail by January 8 is encouraged.)
This sermon uses and refers to scripture readings appointed by the Syrian Malankara Orthodox calendar and was given on Sunday, November 13, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Wednesday, November 09, 2011
Building Spiritual Life
How are we building spiritual life? Fr John Brian uses the scriptures appointed for Foundation Sunday to talk about properly building our spiritual lives, showing us where to find the blueprint to insure quality building.
Which building plans are you following?
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, November 6, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, November 01, 2011
Spiritual Milk and Living Stones
This sermon uses verses and phrases from 1 Peter Chapter 2, and 1 Corinthians Chapter 6 to give an understanding of the reading from the Gospel of Matthew Chapter 16.
Fr John Brian talks about the problems of sacrifice and selfishness, and the integration of Christ into our whole life.
Fr John Brian then draws our attention to Holy Communion as a perfecting sacrifice.
So, are making a proper sacrifice? Do you understand that to be of Christ also means to participate in the sacrifice?
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 30, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, October 24, 2011
Living an Eternal Life One Day at a Time
"What must I do to have eternal life?" asks a follower of Jesus in the Gospel of Luke Chapter 18.
Another paradox of Christianity - one must be willing to live every day properly to be prepared for eternal life. Another: you can't take it with you, so you have to let it go. Another: we need to renewed to be what God has created us to be.
With these in mind, Fr John Brian gives a sermon about the eternal life in each day.
Fr John Brian again weaves the gospel and the prophecy of Isaiah (chapter 41) and the reading from Corinthians into a sermon to prepare s for eternal life.
So, what do you need to let go of to have everything?
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 23, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Tuesday, October 18, 2011
Living with the Humble Truth
Humility and Truth come together in spiritual development. One of the paradoxes in Christianity - he who is humbled will be exalted - leads to another: he who would be leader should be servant of all.
Fr. John Brian weaves the gospel of Matthew (chapter 23) and the prophecy of Isaiah (chapter 40) into a sermon to bring us to the exalted place of living with te humble truth.
So, if Jesus Christ came to serve us, whom do His followers serve ?
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 16, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
Listen on-line here (streaming):
Tuesday, October 11, 2011
Spirituality of Materialism
There is a spirituality of materialism which is destructive and selfish. But Orthodox Christians are called to a higher spirituality that is constructive and altruistic.
We say we live unto the spiritual and eternal life, but not to the exclusion of the troubles of this world.
"You cannot serve God and wealth (mammon)" Says Jesus Christ in Luke's Gospel. Fr John Brian gives a discerning sermon on living the spiritual life by serving God first.
So, how much of your life belongs to God? How much of your time belongs to God?
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 09, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
Monday, October 03, 2011
Spiritually Minded Cross Messages
"To be carnally minded is death; but to be spiritually minded is life and peace." Romans 8:6
Fr John Brian uses the timing of Meskel, the Ethiopian festival of the cross, to talk about the spirituality of the cross.
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, October 02, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
Listen on-line here:
Tuesday, September 27, 2011
Good Night Hospital
photo by JBP 2011 |
Upon your tired and weak and infirm, may the gentle night bring healing rest, may pain and suffering be diminished, may sorrow and distress be comforted, and every fear and shadow be abolished from this place
Upon those whose situations may became dire and tragic this night, give vigilance, wisdom, gentleness to the medical teams of emergency care, send them angels to keep their feet and their hearts light in triage decisions of life and death
Upon those wounded by the necessity of surgery, may the gentle night bring healing rest
Upon those whose life is held by the mercy of machines and the attentive care of night staff, may the night be uneventful and the machines function smoothly and attentive staff not weary in their care
photo by JBP 2011 |
Upon the surgeons, with all the attending staff in operating rooms, if these room must be used, guide with wisdom and skill the necessary corrections so that healing and health can be secured
Upon those whose life is changed by traumatic occurrences, may they feel secure, safe, and welcomed to this place of refuge and healing - may whatever pain they have endured be left behind and a new course of health be clearly marked
Upon those that have rightly chosen to keep watch over the facility, to protect and secure all those abiding within its walls, may peace prevail and may the angels keep harm far from this place
Upon the hospital housekeeping and maintenance crews, may they feel proper inspiration in their work, knowing in their hearts the good work that they do in the night benefits all
Upon on-call staff, the doctors, the medical technicians, the administrators, may this night be one of peace and rest so that they may arrive refreshed in the morning for the new day of health care
Upon night nurses on the units that were busy during the day, may love be their guide as they watch over their patients put to bed for another day of treatment and rehabilitation
photo by JBP 2011 |
Good night, dear Hospital and all those within your walls, may peace prevail during this night - may the angels attend to healing, comfort and safety.
Rest, dear Hospital, for tomorrow brings another day of active care across your threshold.
Monday, September 26, 2011
Still Following Material Things?
Still Following Material Things?
"Beware of the teaching of the Pharisees and the Sadducees" says Jesus Christ in the Gospel of Matthew (16:5-12) and compares their teaching to leaven or yeast.
Yet in the same passage, He reminds His disciples that He provided bread for the 5,000 and again for the 4,000 - bread is made with leaven/yeast. So what is Jesus telling us?
In this week's lessons from the scriptures, Fr John Brian walks us along with the readings appointed for Sunday to reveal what these teachings of the Pharisees and Sadducees are.
The evening and morning readings are from the Gospel of Matthew Chapter 15 - and in Chapter 15 there is a pivotal interaction with the Pharisees, which is helpful in our understanding.
Then, in this Sunday's reading in Acts, St Peter is confronted by the High Priest who we are told is of the Sadducees - also helpful in our understanding (Acts 5:17-32).
Then, Fr John Brian takes us to St Paul's First Epistle to the Corinthians (2:14-3:90, to bring the fullness of the spiritual teaching for this Sunday. St Paul gives clarity for spiritual discernment.
Fr John Brian using the words of St Paul asks if we are "still following material things" since we are still in strife and envying and divided.
But the Lord has given us a different way, different from the material and worldly religiousness of the Pharisees and Sadducees.
"For we work together with God; you are God's work and God's building." (1Cor 3:9)
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, September 25, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
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Wednesday, September 21, 2011
OPF Conference - Fr. George: The Harvest of Forgiveness
Involved with a weekend conference on peace and forgiveness put together by the Orthodox Peace Fellowship, Fr. John Brian opened the conference with prayer and introduced a couple of speakers. On Saturday morning, Very Rev. Fr. George Morelli of the Antiochian Orthodox Archdiocese of North America spoke on the topic forgiveness and the church fathers. His presentation was in a Powerpoint slideshow which will be made available online soon. In addition, video was recorded of most of the major speakers. Post-production takes a little bit of time, but look for these as well.
This bit of audio (about 5 minutes) was captured at the end of Fr. George's talk. He mentions a couple of ideas on beginning to forgive and then quotes several fathers including St. Isaac of Syrian and the Good Friday hymn: "Hades ruled the race of men, but not forever..."
Fr George - "The harvest of forgiveness is theosis."
Fr John Brian will return next week.
This audio of Fr George Morelli was recorded on Saturday, September 17, 2011 by Fr. John Brian Paprock at the Bishop O'Connor Center, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
Listen on-line here:
OPF Conference Opening Prayers came be found here:
http://frjohbrian.blogspot.com/2011/09/opening-prayer-forgiveness-finding.html
A Reflection on Forgiveness by Fr John-Brian after the conference:
http://frjohbrian.blogspot.com/2011/09/prose-reflective-prayer-on-forgiveness.html
Monday, September 19, 2011
A Prose Reflective Prayer on Forgiveness
Working as a night chaplain the Sunday night after the intense and full conference on forgiveness, I sat to write down a few thoughts and ended up writing a prayer.
Pray for me.
Fr John Brian
++++++++++++++++++++++++++++++++++++++++++++++++++++
A Prose Reflective Prayer on Forgiveness 09-18-2011
Lord, release the heavy burdens of the past. They are nearly too much for me to bear.
Lord, unlatch the belted, unlock the chained and loosen the double-tied knots.
At one time, or one moment, long ago, it seemed important for me hang on to an event or two - but now there are too many, taking energy from the present, taking joy from good times ahead of me, robbing me of strength to persevere.
Before, I thought I could bear the world upon my shoulders, endure every hardship, and overcome any obstacle
Now, I am crying with fear and exhaustion: my heart, my back, my legs, even my neck is strained with the weight of wounded moments and haunting intimidations.
Now, I am crying with despair and anxiety that Your forgiveness and Your healing of my body mind and soul may only be temporary and I will always bear this heaviness - and that even Your Holy Angels cannot protect me from further injury, injustice, infirmity; that the enemies of my soul will prevail and I will be lost.
Lord, release the pain of my childhood, the heartache of my youth, the despair of middle-age. Lord, so often I have failed in relations, failed in projects, failed in ministry to others, failed in the practice that could bring me closer to perfection. I have let the injury and wounds of others bind me. I have allowed their callous disregard to justify my shortcomings; their intentional back-biting and gossip to encourage my fear and anxiety, exacerbating the pain of sensitive scarring from deep wounds of the past.
Lord, release me from the trivial and the intense bound to me by heavy chains and by light fiber strings. Help me to feel Your healing breath upon my soul, Your single and simple breath can bring my whole being to refreshment and the aches of my bones and of my heart shall melt away.
The burdens I have taken and the burdens that have been given shall be released with the subtle whisper of Your loving-kindness. My fears and anxieties will be crushed under the wings of Your mercy.
And in my mind and in my heart, I know I am wholly Yours - everything is from You and nothing could exist without your allowance. You have given me the free exercise of mind and body and will. I have felt Your tears as You have waited for me to ask for Your divine assistance; as You waited for my surrender to the eternal springs where I will never thirst; to reach for that which You have graciously and freely given for me to truly partake of the eternal bread so that I will be sustained - forever.
You have waited, O Lord, but You do not need to wait any longer. Please, Lord, come to my aid and help me. Send Your angels to have charge over my life so that everything I may do may be for the glory of Your Holy Name. Heal me O Lord so that I may have strength to continue the course of the journey You have set before me. Fill my mind and my heart with Your love, so that Your ministry may be received by Your servant and that Your will may be fulfilled.
Lord, give me a forgiving heart and help me to be forward looking, letting the past bury the past. Help me to keep my eyes on the gates of Your kingdom so that every step I take moves me in the proper direction.
++++++++++++++++++
Tuesday, September 13, 2011
Bring No More Vain Offerings (Isaiah Chapter 1)
In Isaiah Chapter 1 is a clarifying teaching of True worship and devotion to God. In light and memory of the tenth anniversry of September 11th and the day of New Year's in the Ethiopian calendar, the teaching is rather poignant. Fr John Brian discusses this prophecy with the filter of the Gospel reading from Matthew Chapter 5.
Fr John Brian uses these to talk about the difference between a real sacrifice offering and a vain offering.
Which do you give the Lord?
"If you are willing and obedient, you shall eat the good of the land." Isaiah 1:19
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, September 11, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, September 05, 2011
Letting Go - It All Gets Done
Fr John Brian begins this Sunday sermon talking about comittment to spiritual life and then moves into the difficulties of living by spiritual principles in the world.
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, September 4, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, August 29, 2011
The Devil and the Deep Blue Sea
The Devil and the Deep Blue Sea
The Gospel from Luke Chapter 11: "If Satan is divided against himself, how can he stand?"
Fr John Brian begins this Sunday sermon by talking about Hurricane Irene which struck the East Coast of USA and the passing of the OCA Archbishop Demetrios (Royster) - memory eternal! Then he talks about the devil and our safety and protection in Christ.
The reading from the end of St Paul's Second Epistle to the Thessalonians gives us insight in how to live in the light. "Let us not render evil for evil."
OK, so there's not much "deep blue sea" in this sermon, but there is a saying, "Be careful that you don't get caught between the devil and the deep blue sea."
This sermon uses and refers to scripture readings appointed by the Syrian Malankara calendar and was give on Sunday, August 28, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, August 22, 2011
Knowing Spiritual Success
Knowing Spiritual Success
As the church is in the time of Mary, acknowledging and remembering her at her time of death. Fr John Brian begins the sermon by disclosing why we ask her to intercede for us with Christ.
Then the Gospel Reading from the end of Luke chapter 6, which is rich in parable, is discussed talking about "bearing good fruit" as a metaphor and parable of spiritual success.
This sermon uses and refers to scripture readings appointed by the Syrian Malanakara calendar and was give on Sunday, August 21, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, August 16, 2011
Receive the Crown of Glory (1Peter5)
Receive the Crown of Glory (1Peter5)
In 1 Peter 5, Verse 4: And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Then in Verse 5:
5 ... All of you, clothe yourselves with humility toward one another, because,
“God opposes the proud
but shows favor to the humble."
Fresh from the celebration of the festival day of Holy Transfiguration and the blessing of fruit, Fr John Brian gives a homily on the first verses of St Peter's First Epistle. Although typically read as pertaining to church leaders, Fr John Brian makes the case for these verse to apply to all Orthodox Christians.
This sermon uses and refers to scripture readings appointed by the Syrian Malanakara calendar and was give on Sunday, August 14, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, August 09, 2011
On the Fruit of Transfiguration
On the Fruit of Transfiguration
The day of the celebration of the festival day of the mission - Holy Transfiguration (Koodaara or Maruroopa - Debre Tabor or Buhe) - this local congregation has a picnic with a procession and the blessing of fruit.
Fr John Brian summarizes the lessons of the last few weeks and talks about the Holy Transfiguration and the meaning, symbols and spiritual benefit of the blessing of grapes and other fruit at this feast day of Christ's Transfiguration on Mount Tabor
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, August 7, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, August 02, 2011
Not One of Them Was Destitute - An Essential Unity
Not One of Them Was Destitute (Acts 4:34)
An Essential Unity - Tewehado
This week, in the Gospel of Mark (3:20-30), the reading from Acts (4:32-37) and the Epistle reading from Ephesians (2:11-22) all speak to an essential unity of God's kingdom or culture. Not only between the followers of Christ, but also within the Christian. Not just between the Divine and the Human, but also so that nothing is "divided against itself. "
Fr John-Brian gives a homelitic sermon on these readings, pointing out how the teaching about the Triune God at the end of Ephesians Chapter 2 is helpful to our human condition which seems to be continually divided.
This is the teaching of the essential unity, also called Tewehado in Ge'ez and a primary teaching in Ethiopian Orthodoxy.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 31, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, July 25, 2011
The Spiritual Significance of Feeding the Four Thousand
The Spiritual Significance of Feeding the Four Thousand
This week, in the Gospel of Matthew, at the end of Chapter 15 is the story of Christ's compassion in feeding four thousand followers.
Fr John-Brian gives a homiletic sermon on the unique points of this story. Most scholars believe this is a different incident from the feeding of five thousand.
The question arises in spiritual development, if we have been following Christ, what do we do when we find that we are with Him in a desolate place for three days? What about those who have been following Him with us?
The answer comes in a powerful message of faith, thanksgiving and charitible love. Jesus said Matthew 15:32 "I have compassion for this people."
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 24, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, July 18, 2011
Psalm 16: Spiritual Preservation of Christian Ministry
Psalm 16: Spiritual Preservation of Christian Ministry
Last week, the Gospel of Luke tells us that Jesus sent His disciples and apostles as lambs among wolves. This paradoxical directive to convert the world in a lamb-like manner meant many martyrs were devoured and many more since. Some suffer abuses even by the hands of those that say they serve God, as Jesus Christ foretold.
This week's Gospel (from Luke chapter 9) starts with the Apostles telling Jesus everything they have done when they were sent forth. Be sure that this includes their mistakes and their failures. Yet, Christ gives them a demonstration of His love for His followers by feeding five thousand with fives loaves and two fish, preserving them for the service and ministry in the future.
When we preserve anything in this world, we are trying to keep the forces of decay and corruption from destroying something important. Fr John Brian uses Psalm 16 to
remind us of the basic spiritual principles of keeping our service and ministry alive - against the forces of decay and death in this world.
These two readings from this Sunday of Pentecost can guide us in the difficult times Christian mission work in this modern world.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 17, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Wednesday, July 13, 2011
Repent of self-righteousness
superior attitude, declaring that you know the disposition of souls you
would condemn in superficiality - repent of this self-loathing that would
restrict the entrance God's kingdom only to those you approve, before you
find yourself alone in heaven and then discover you have only preserved your
place in Sheol. Repent, for Jesus Christ promised to receive the penitent
into His kingdom - a kingdom large enough for all those who seek His love.
Only the Lord knows the heart of those that know Him.
+ Lord Jesus Christ have mercy on me, a sinner.
+ Lord Jesus Christ have mercy on me, a sinner.
+ Lord Jesus Christ have mercy on me, a sinner.
The Lord said, "Love one another as I have loved you - so that they
may know you are of me."
In love, we need to allow space in heaven even for our enemies. The
Lord will judge the heart.
Fr John Brian
Feast of the Holy Apostles (old calendar) 2011
Monday, July 11, 2011
Spiritual Principles of Mission
Ten years have passed since Fr John Brian and few others have been tilling and planting seeds. On July 10, 2001, at the Family Conference in Toronto, Holy Transfiguration Mission officially joined the Mission Society of St Gregorios of India and began the mission work given to us in Madison, Wisconsin, USA.
This week's Gospel (Luke chapter 10) focuses on the seventy disciples sent forth; the beginning of the ministry of Christian mission. The reading from Acts is about the Seven Deacons. St Paul's Epistle also speaks to the legacy of mission work - the continuing blessing to send forth dsciples to bring the message of Christ to a fallen world.
During this time of the Holy Apostles after Pentecost, Fr John Brian speaks about the basic spiritual principles and priorities of Orthodox Christian mission work in America. He stresses the importance for each of us in our continued spiritual development to participate in mission with the gifts and talents God has given us.
Fr John Brian uses the admonitions of Jesus Christ to those He sent ahead of Him to instruct us in s spiritual posture for this modern society and culture that does not understand Holy Orthodoxy.
This is an important teaching for every Orthodox Christian who lives in a non-Orthodox country, but also for those in countries and regions that are becoming increasingly secular.
It is clear that God's will is for everyone to know Him. As Jesus Christ admonishes in Luke 10:
"Tell them the kingdom of heaven is near to them."
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 10, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, July 05, 2011
On Earth As It Is In Heaven
On Earth As It Is In Heaven
THY WILL BE DONE
On the eve of the American celebration of Independence, history suggests freedom was worth fighting for. But what is freedom but the use of our will?
During this time of the Holy Apostles, Fr John Brian reflects on one of the gifts handed to our time - the Lord's Prayer. More specifically the phrase we clearly state every time we join that prayer: "Thy will be done on earth as it is in heaven."
There is implicit a yearning to have God's will pre-eminent over ours. For us to join our will with His.
Fr John Brian uses John 6:38 (and surrounding scriptures) to help in clarifying the issues of wills:
"For I [Jesus] have come down from heaven not to do my will but to do the will of him who sent me."
How often do we exchange our will, our intent for God's? Do we even really want God's will in our life or anywhere on Earth? Perhaps, we want God to conform to our ideals? Do we pray for Him to give us our will right after we have asked for His will be done?
There is more freedom in follwoing God's will than following our own.
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, July 3, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, June 28, 2011
Importance of the Holy Apostles
Importance of the Holy Apostles
In Personal Spiritual Development
This is the time of the Holy Apostles. Fr John Brian uses the Malankara-Syrian hymns before the Epistle readings in Holy Qurbana to elucidate the purposes of St Paul and the Holy Apostles - not just in history of the Church but in the spiritual work of all who have become Christian since.
Fr John Brian also clarifies the importance of the Holy Apostles in our spiritual development, personally and collectively, using the Gospel reading from Matthew (Chapter 10) appointed for this Sunday of Pentecost.
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 26, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Monday, June 20, 2011
Roots and Wings
Roots and Wings
During this time after Pentecost, the church focuses on it's apostolic roots and reflects on angelic wings of a post-ascension world.
Fr John Brian uses the American proclaimed "Father's Day" to speak to our legacy of roots and wings, their importance in our work in the Holy Spirit and the advancement of the Gospel.
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 19, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Sunday, June 12, 2011
Importance of the Holy Spirit in Holy Orthodoxy
It is the fullness of the Spirit that is manifest at Pentecost, the birthday of the Holy Church. This is the time for the fullness of Christian mystery to bring illumination to the dark recesses of mind and limitless depth to the mortal existence.
Fr John Brian clarifies the importance of the Holy Spirit in our spiritual development, personally and collectively.
Using part of the Gospel the reading appointed for the Sunday of Pentecost, the beginning of John Chapter 16, Fr John Brian shows that the rebuke of this world is connected to our oneness with God. The Ethiopian Church calls this Tewahdo - which is a sacred unity of Divinity and Humanity available in the mysteries of Holy Orthodoxy - and in the fullness of the Holy Spirit realized in this world by the Apostles' Pentecost, the descent of the Holy Spirit, the Comforter, the Giver of Life!
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 12, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, June 07, 2011
Essential Ascension
Without the Ascension, there is no proof of unity with God. And yet, it is promised that we will be with God in His kingdom to come.
Fr John Brian explores this mysterious event recorded in the scriptures as an essential moment in spiritual development as well as a signal of hope for everyone.
Reflecting on the reading appointed for the Sunday of Ascension, the end of John Chapter 17, Fr John Brian reminds us that Christ came to be like us so that we might become more like Him through the power of the cross.
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 5, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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Tuesday, May 31, 2011
Before Ascending
Christ is Risen!
Before the Ascension, there are a few more lessons and a few things we need to understand.
Fr John Brian explores another part of the mysterious time - when Christ walked alive among us after rising from the dead.
Reflecting on 1 Peter 3:17 - "It is better, if it isthe will of God, that you suffer for good deeds, rather than evil doing." - Fr John Brian reminds us that the power of the ascension rest squarely upon the power of the cross.
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles.
This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 29, 2011 by Fr. John Brian Paprock at Holy Transfiguration Orthodox Mission
Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
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More Americans Are Praying About Their Health
More Americans Are Praying About Their Health
More Americans are praying about health issues — both for themselves and for the health of others — according to a new study [ http://www.apa.org/pubs/journals/releases/rel-3-2-67.pdf ] published in the journal Psychology of Religion and Spirituality.
And the increase in prayer as a "coping resource," as the paper puts it, occurred in people whether or not they had health insurance or whether their health had taken a turn for the better or worse.
Researchers analyzed data from the National Health Interview Survey, which is conducted regularly by the Centers for Disease Control and Prevention. The new study focused mainly on surveys from 2002 and 2007, which showed that the percentage of adults praying for their health had increased from 43% to 49% over that time period.
Women were more likely to pray than men: 56% of women said they had prayed about health concerns in 2007 (up from 51% in 2002), compared with 40% of men (up from 34% in 2002). African Americans (61%) were more likely to pray than whites (45%). And people who were well-educated, married or had experienced a change in health status (for better or worse) were also more likely than others to pray about health concerns.
"We're seeing a wide variety of prayer use among people with good income and access to medical care," said co-author Dr. Amy Wachholtz, a psychiatrist at the University of Massachusetts Medical School, in a statement. "People are not exchanging health insurance for prayer."
On the other hand, people with the highest incomes were 15% less likely to pray than those with the lowest, and people who exercised regularly were 25% less likely to pray for their health than people who didn't.
Formal religious participation did not appear to influence the use of prayer for health, the study found. "The United States did have an increase in worship attendance across multiple religious faiths immediately after the 9/11 attack, but that has not stayed elevated," said Wachholtz. "However, people continued to use informal and private spiritual practices such as prayer."
But the study didn't address exactly what kind of prayer people engaged in — for example, Wachholtz noted greater public awareness of Buddhist-based mindfulness practices that can include prayerful meditation — or whether people tended to pray before health events or after they occurred.
The study characterized prayer as a form of "alternative medicine." Indeed, some research shows that the practice of meditation and mindfulness may have some health benefits, including improving the rate of pregnancy in women undergoing IVF and helping patients with chronic pain.
http://healthland.time.com/2011/05/26/more-americans-are-praying-about-their-health/